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夫德者，利物济人、掩凶作善之谓也。天德者，谓周天有三百六十五度二十五分半，除十二宫分野，每宫各占三十度，共计三百六十度，外有五度二十五分半，散在十二佐宫甲、庚、丙、壬、乙、辛、丁、癸、干、坤、艮、巽，谓之神藏煞没。每宫各得四十四分，所以子午卯酉中有甲庚丙壬，辰戌丑未中有乙辛丁癸，寅申巳亥中有乾坤艮巽，此十二位宫，能回凶作善，乃曰天德也。月德者，乃三合所照之方，日月会合之辰，申子辰会酉出，庚入垣于壬；亥卯未会干出，丙入垣于甲；午戌会卯出，甲入垣于丙；巳酉丑会子出，壬入垣于庚，故壬甲丙癸谓之月德，而辰未戌丑四月，天德亦同属焉。盖日月照临之宫，凡天曜地煞，尽可制服，故可回凶作吉。阎东叟云：贵神在位，诸煞伏藏；二德扶持，众凶解散。凡命中带凶煞，得此二德扶化，凶不为甚；须要日上见，时上不犯克冲刑破，方吉。凡人得之，一生安逸，不犯刑，不逢盗，纵遇凶祸，自然消散。与三奇、天乙贵同并，尤为吉庆。或财官、印绶、食神、变德，各随所变，更加一倍之福。入贵格，主登科甲，得君宠任；或承祖荫，亦得显达。入贱格，一生温饱，福寿两全；纵有蹇滞，亦能守分固穷，不失为君子。女命得之，多为贵人之妻。《三命铃》云：天德者，五行福德之辰，若人遇之，主登台辅之位，更有月德并者，尤好；纵有凶煞，亦主清显。《子平赋》云：“印绶得同天德，官刑不犯，至老无殃”。是天德胜月德也。
考大统历，有天月德合，乃五行相契之辰。月备合，如正月丙与辛合，二月甲与己合，三月壬与丁合，四月庚与乙合，余照此。天德合，如正月丁与壬合，二月坤与巽合，三月壬与丁合，四月辛与丙合，余照此。
有月空，如寅午戌月壬，亥卯未月庚，申子辰月丙，巳酉丑月申。
有月厌，正月戊，二月酉，三月申，四月未，五月午，六月巳，七月辰，八月卯，九月寅，十月丑，十一月子，十二月亥。
有月煞，寅午戌月丑，亥卯未月戌，申子辰月未，巳酉丑月辰。
有天赦日，春戊寅，夏甲午，秋戊申，冬甲子，乃四时专气，生育万物，宥罪赦过。如人命聚一月德秀合空及四大吉时生，更遇天赦日，尤妙。
此外又有天喜神，春戊，夏丑，秋辰、冬未，遇者主欢欣。
有旌德煞，如寅午戌、丙日进，亥卯未、甲日时，申子辰、壬日时，巳酉丑、庚日时。
有旌钺煞，如寅午戌、寅时，亥卯未、亥时，甲子辰、申时，巳酉丑、巳时。又，寅午戌见辛，亥卯未见己，申子辰见丁，巳酉丑见乙，亦谓之旌德。经云：“一神主旌德，五世不贫穷；内有旌钺煞，将相及三公。”德钺相会，不贵即富。
又有一种旌钺煞，寅卯辰人见癸酉，巳午未人见癸卯，申酉戌人见戊子，亥子丑人见戊午，乃四时专主诛戮之神，庶人主徒配；克本命，主恶死。
又有一种三公煞，寅午戌人壬子，巳酉丑人丙午，申子辰人乙卯，亥卯未人辛酉，乃坐四方专气来克生年，为五行毒气，庶人犯之，主非横恶死。若旌钺更与三公煞会同一位，主殊贵。今之谈命者论月德而诸煞不论，自是偏见，因并及之。
Tian De and Yue De are auspicious deities in fate theory that resolve misfortunes and turn danger into safety.
Tian De originates from astronomical observation: After subtracting the 30 degrees of each of the twelve zodiac signs (totaling 360 degrees) from the 365.25 degrees of the celestial sphere, the remaining 5.25 degrees are dispersed among twelve directions: Jia, Geng, Bing, Ren, Yi, Xin, Ding, Gui, Qian (Xu), Kun (Wei), Gen (Chou), Xun (Chen). Each palace receives 44 fen of energy. These directions correspond to combinations of earthly branches:
Yue De is the auspicious phenomenon of the sun and moon conjunction:
Combined Effects:
🔥 Suppresses misfortunes → Turns peril into safety
🌱 Individuals with both virtues in their fate:
Pattern Influence:
| Pattern Type | Specific Manifestations |
|---|---|
| Noble Pattern | Success in imperial exams, smooth official career, prominent ancestral blessings |
| Humble Pattern | Free from worries about food and clothing, blessed with both fortune and longevity, content with poverty while upholding virtue |
| Women encountering these often marry noble husbands. |
Those with misfortunes in their fate can simulate the "support of both virtues" effect through active virtue accumulation (public welfare, honest business practices)
| Matter Type | Priority Deities |
|---|---|
| Lawsuit Settlement | Tian She Day + Yue De |
| Groundbreaking | Tian De Direction (e.g., Zi month use Bing position) |
| Medical Surgery | Avoid Yue Sha (e.g., Yin month, Chou day) |
Note: The system of misfortune deities requires holistic analysis—discussing Yue De alone while neglecting Yue Sha/San Gong Sha (e.g., Yin-Wu-Xu person encountering Ren Zi) can easily lead to misjudging risks (see the fate example in the last paragraph for details)
The last paragraph of the original text contains typical misfortune patterns. Supplement according to the rules:
(Yin-Wu-Xu person encountering Ren Zi → San Gong Sha)
(Si-You-Chou person encountering Bing Wu → San Gong Sha)
(Shen-Zi-Chen person encountering Yi Mao → San Gong Sha)
(Hai-Mao-Wei person encountering Xin You → San Gong Sha)