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云：六壬生临午位，号曰禄马同乡，癸日坐向巳宫，乃是财官双美。禄即官，财即马，二句同一义也。壬以丁火为财马，己土为官禄，俱禄于午；癸以丙火为正财，戊土为正官，俱禄于巳。人命禄马财官，难得兼全，况自坐支下，所以为贵。喜秋生金旺永生木死，不能克土，故为远害。若见寅卯旺则秀而不实，冬生玄武当权，贵为王侯。如柱有财官，更得此二日生，尤妙。如己丑、丁卯、壬午、癸卯，年月透出丁己，归禄日下，合此，大贵。《珞录子》云：禄马同乡，不三台而八座。又云：每见贵人食禄，无非禄马同乡是也。甲戌、乙丑、乙巳、丙申、丁丑、戊辰、己亥、庚寅、辛未、壬戌、癸未，此数日支内自藏财官，亦是禄马同乡，经独取壬午、癸巳二日，以壬癸所坐正财正官，余则或偏或正，不纯一故也。类推之，甲戌、乙丑二日，喜金土月分富贵，但金气不可太多，恐伤身盗气，若无官贵，必发财富。丙申、丁丑二日，生金木月贵，惟忌土重，若会起土克官，主富。己亥日宜生四季月，或有倚托相生为吉。庚寅日喜见火，宜生冬至后一阳生火旺之时，主贵，若得金刚火强炼成锋刃之器，秋生逢火尤佳，唐太宗丙午、庚子、壬午、丙午，壬日生子月身旺，冲起年干丙字，二丙同窠，却冲去日庚枭食，庚既受冲克，则避丙就本日午上，时干丙就月支子，壬是庚之子，就时干午，变成丙午、丙子、庚午、壬午，皆禄马同乡，又为水火既济，又名六壬移换，故主大贵。大凡大贵命合三二格局取之，左右逢源，不可以格多为杂，如渊源之说。古歌曰：禄马同乡无克夺，财官同处最为荣，三台八座真奇贵，克夺如强欠利名。
The Jishan Chapter states: When a Ren day is born in the Wu position (e.g., Renwu day), it is called Lu and Ma Sharing the Same Homeland; when a Gui day sits in the Si palace (e.g., Guisi day), it is termed Wealth and Official Stars in Harmony. Here, "Lu" represents the official star, and "wealth" represents the horse star, with both phrases sharing the same essence. Ren takes Ding Fire 🔥 as the wealth horse and Ji Earth ⛰ as the official Lu, both rooted in the Wu position; Gui takes Bing Fire 🔥 as the proper wealth and Wu Earth ⛰ as the proper official, both rooted in the Si position. In a person's Bazi, Lu, Ma, wealth, and official stars are rarely found together, let alone seated directly under the day branch (self-contained in the day pillar), making this configuration highly esteemed. This pattern favors autumn births (Metal旺 🌬 generates Earth, while Wood 🌱 is weak and cannot overcome Earth), which helps avoid disasters; if Wood 🌱 is strong in Yin or Mao, it becomes showy but insubstantial; winter births (Water 🌊 in power) lead to nobility reaching the level of princes or dukes. If the Bazi already has wealth and official stars, and the birth day is Renwu or Guisi, it enhances the configuration's efficacy. For example, in the case: Jichou, Dingmao, Renwu, Guimao, where Ding and Ji appear in the year and month pillars and return to the Lu under the day branch, aligning with this pattern, it signifies great wealth and nobility. Luoluozi says: Those with Lu and Ma sharing the same homeland attain high official positions (such as third-tier or eight-seat ranks). It also states: Noble people enjoying official salaries are none other than those with Lu and Ma sharing the same homeland. Days like Jiaxu, Yichou, and Yisi also carry wealth and official stars in their day branches, but the Classic specifically selects Renwu and Guisi days because Ren and Gui sit on proper wealth and proper official stars (pure and upright), while the wealth and official stars in other day branches may be mixed or impure. By analogy: Jiaxu and Yichou days favor Metal and Earth months for wealth and nobility, but excessive Metal 🌬 may harm the self; without official nobility, wealth can still be attained. Bingshen and Dingchou days favor Metal and Wood months for nobility, but heavy Earth ⛰ is avoided as it overcomes the official star. Jihai days are suitable for births in the four seasonal Earth months. Gengyin days favor Fire 🔥, especially noble births after the winter solstice when Fire is strong; autumn births with Fire are even better. For example, Emperor Taizong of Tang's case: Bingwu, Gengzi, Renwu, Bingwu, where Ren is strong in the Zi month, clashes with the year stem Bing Fire, two Bings appear together, clashing with the day stem Geng Metal (Xiao and Shi), Geng avoids Bing and moves to the Wu position, forming the "Six Ren Exchange" pattern of Water and Fire in harmony 🌊🔥, hence great nobility. Greatly noble destinies often combine multiple patterns, benefiting from various sources, and are not considered chaotic due to multiple patterns. An ancient verse says: Lu and Ma sharing the same homeland without clash or seizure, wealth and official stars together bring the greatest glory; third-tier and eight-seat ranks are truly rare and noble, but if clashed or seized, fame and gain suffer.
Lu and Ma Sharing the Same Homeland and Wealth and Official Stars in Harmony emphasize the day pillar's self-contained wealth and official stars (the foundation of wealth and career), reflecting the core Bazi concept that "a solid foundation leads to nobility." Renwu and Guisi days are considered pure and unadulterated in wealth and official stars, symbolizing a smooth life, but they require alignment with the monthly order (e.g., strong Metal in autumn) and the interplay of the Five Elements (e.g., Wood not overcoming Earth) to enhance noble energy.
In modern society, this mirrors the balanced development of career and wealth. Those born on Renwu or Guisi days (or with similar patterns) may inherently possess resource integration abilities, making them suitable for entrepreneurship or management roles. Autumn births (strong Metal) suggest favorable external environments (e.g., economic cycles); winter births (strong Water) symbolize rising from crises. However, "strong Yin or Mao leads to showiness without substance" warns that excessive pursuit of superficial glamour (e.g., empty fame) can lead to hollowness, necessitating practical accumulation.
This pattern reveals the Eastern philosophy that "inner foundation determines external achievements"—wealth and official stars seated in the day branch act as life anchors, reminding modern individuals that in a fast-paced society, steadfastly upholding core values (e.g., integrity, professionalism) is more important than chasing trends. Simultaneously, the coexistence of multiple patterns (as in Emperor Taizong's case) reflects the wisdom of "inclusiveness and integration," opposing a singular standard of success.