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此格止有五日：甲寅、丙辰、戊辰、庚辰、壬戌，取甲丙戊庚壬五阳干，甲坐寅得禄，丙坐辰官库，庚作辰财印两全，壬坐戌三奇俱备。寅为三阳之首，辰戌为魁罡之地，干支异于别位，故名日德也。若合日德，主为人性格慈善，体貌魁梧，有怜贫敬老之心，无毒害克剥之意，逢凶有救，遇难有解，不遭非横，福必丰厚。赋云：日德心善多稳厚，而作事慈祥是也。运临身旺，大是奇绝，若旺气已衰，行遇魁罡必死，或未及发福，格局既好，运至魁罡，必生祸患，一脱乎此，亦能再发，终力微。此格只一位，喜财官，日德重迭，不宜见财官，及刑冲破害，空亡、魁罡会合加临，皆为大忌。
诗曰：壬戌庚辰日德官，甲寅戊丙要骑龙，运逢身旺心慈善，日德居多福自丰。
又：日德不喜见魁罡，化成煞曜最难当，局中重见须还吉，运至魁罡福不昌。
又：日午德重重免祸殃，官星且忌见财乡，更无冲破空亡处，堪作朝中一栋梁。
又：日德有煞喜身强，不喜财星官旺乡，为性温柔更慈善，一生福寿喜非常。
如张烛运同：甲申、戊辰、戊辰、壬戌，由学官而腰金衣紫，得五品官诰，是此格也。一命庚辰、己卯、戊辰、甲寅，三位日德，作此格论，但甲寅忌见庚辰，运行壬午财乡之地，午中阳刃持权，皆犯日德，所忌丁巳年，寅巳相刑，四月死，寿止三十八，平生性重，亦不慈善，恶疾久缠。
The Rì Dé (Day Virtue) pattern only includes five specific Day Pillars: Jiǎ-Yín Day 🔥, Bǐng-Chén Day, Wù-Chén Day, Gēng-Chén Day, and Rén-Xū Day 🌊. The selection of these five Yang Heavenly Stems—Jiǎ, Bǐng, Wù, Gēng, and Rén—is because: Jiǎ sitting on Yín obtains its Lu (禄) position (like wood having a firm root), Bǐng sitting on Chén enters the official treasury (fire stored within earth), Gēng sitting on Chén combines wealth and seal (metal and earth generating each other), Rén sitting on Xū gathers the three wonders of Heaven, Earth, and Man (water connecting to its root Qi). Yín symbolizes the initial rise of Yang energy 🌞, while Chén and Xū represent the fierce and unyielding lands of Kuí Gāng (魁罡) ⛰. The combination of stems and branches is unique, hence the name "Rì Dé" (Day Virtue). If one's destiny aligns with this pattern, it predicts a benevolent and kind character, a tall and sturdy physique, rich compassion, and absence of malicious thoughts; encountering danger easily finds rescue, with deep blessings and fortune. An ancient saying states: "People with Rì Dé are steady and magnanimous, acting with compassion." Fortune is excellent during periods of strong personal vitality (like prime adulthood), but if vitality declines and then encounters a Kuí Gāng (辰戌) luck cycle, death or sudden disaster may occur; although recovery is possible after the disaster, strength is weak. This pattern requires only one occurrence of Rì Dé and favors seeing wealth and official stars; if Rì Dé appears repeatedly, then wealth and official stars, clashes, breaks, harms, empty death (空亡), and combinations with Kuí Gāng are to be avoided, as these are major taboos.
Verse says: Rén-Xū and Gēng-Chén are Rì Dé officials, Jiǎ-Yín, Wù, and Bǐng need to be paired with the Chén dragon; when luck is strong, a kind heart naturally brings abundant fortune 🌱.
Also: Rì Dé fears Kuí Gāng transforming into Sha, repeated appearance can mitigate misfortune; when luck reaches Kuí Gāng, fortune is hard to prosper.
Also: Multiple Rì Dé appearances avert calamity, official star fears the wealth direction; without breaks or emptiness, one can be a pillar of support.
Also: Rì Dé encountering Sha favors strong self, does not favor flourishing wealth and official stars; gentle and charitable nature, extraordinary fortune and longevity.
For example, the Eight Characters of Zhāng Zhú: Jiǎ-Shēn, Wù-Chén, Wù-Chén, Rén-Xū. He advanced from an educational official to the fifth rank, precisely reflecting this pattern.
Another destiny example: Gēng-Chén, Jǐ-Mǎo, Wù-Chén, Jiǎ-Yín, contains three Rì Dé, but Jiǎ-Yín dislikes seeing Gēng-Chén; during the Rén-Wǔ luck cycle (wealth direction), the Yang Blade within Wǔ holds power 🔥, violating the Rì Dé taboo; in the Dīng-Sì year, Yín and Sì mutually harm, death occurred in the fourth month, lifespan 38 years; this person had an unkind nature and was plagued by severe illness.
The Rì Dé pattern reflects the deep interaction of the Five Elements and stems/branches through specific Day Pillars (like Jiǎ-Yín)—Yang stems paired with Kuí Gāng branches, symbolizing a生命力 (vitality) that combines strength and flexibility. The core is "balance": when personal vitality is strong, fortune is thick; when imbalance occurs during Kuí Gāng luck cycles, there is danger; repeated Rì Dé requires avoiding wealth and official stars to prevent energy conflict.
The Rì Dé pattern reveals the dialectic of "destiny and human effort": the Five Elements赋予 (endow) initial tendencies (like benevolence), but the "taboo of Kuí Gāng" warns that environment and choices can rewrite the outcome. It encourages accumulating blessings during favorable conditions (like 🌱 sprouting good deeds) and cultivating inner stability to overcome rigidity during adversity (⛰ steady as a mountain).