Analysis of the Jia Day with Geng Wu Hour

六甲日庚午时断

六甲日生时庚午，死处又遭鬼当头；丁丙不逢生再弱，忙忙贫苦度春秋。
甲日庚午时，死地逢鬼，甲木死于午，午头见庚为鬼，不通月气，无救助者，带疾寿促。月逢丙寅，身旺庚绝则吉，亦主有始无终。若通木气，主方面，通水气，行东方运，止郎官。
甲子日庚午时，时日相冲，忧伤妻子，平常。若子午年月及寅戌月生，行西北方运，金紫风宪。
甲寅日庚午时，春月有寿。夏月伤官伤尽，财源进退。申有权，酉反复。冬月伤妻子。子未年月煞助印生，四品。
甲辰日庚午时，田园乐赏。寅月，行金运，风宪。
甲午日庚午时，破祖业发财，禄因财不得善终。寅午戌年月，贵。
甲申日庚午时，子辰年月会印。亥卯年月身旺，俱贵。寅戌会伤制煞，甲得寄托，亦贵，运喜金水。
甲戌日庚午时，生辰戌月，敦厚，不贵则富。丑月行火土运，金紫风宪，寅月清贵。
午时庚申是偏官，制伏相宜不等闲；身弱煞强无食见，平生谋望主艰难。甲日时逢庚午，柱中喜见寅申。身强煞浅转精神，父母雁行不顺。妻子早年刑害，晚年出众超群。平生反复好翻腾，先破后成之命。

Analysis of the Jia Day with Geng Wu Hour

📖 Overall Translation

Being born on a Jia Day (Jiazi, Jiayin, Jiachen, Jiawu, Jiashen, Jiaxu) during the Geng Wu hour is like a tree 🌳 in a withered land (Wu is the death position for Jia Wood) encountering axes and blades (Geng is the Seven Killings), signifying multiple layers of danger. If the pillar lacks the harmonizing elements of Fire 🔥 (Bing Fire 🌞 or Ding Fire), or if the self's foundation is weak, one may face a life of poverty and constant toil.

• Rescue from the Month Branch: If born in the 🔥 Bing Yin month (Wood and Fire illuminate each other), a strong self can control the Geng Metal Seven Killings, potentially achieving nobility but prone to starting strong and finishing weak. If Wood energy is pervasive (e.g., Yin or Mao month), one may hold authority. If Water energy flows freely (Hai or Zi month), then moving into an Eastern (Wood) luck cycle can lead to mid-level official positions.
• Core of the Unfavorable Pattern: The Geng Metal Seven Killings attack the self, and the Wu Fire drains the Wood, doubly depleting the Jia Wood's vitality.

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🧩 Structured Components

Case for Jiazi Day, Geng Wu Hour

Case for Jiayin Day, Geng Wu Hour

Case for Jiachen Day, Geng Wu Hour

Case for Jiawu Day, Geng Wu Hour

Case for Jiashen Day, Geng Wu Hour

Case for Jiaxu Day, Geng Wu Hour

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🧠 In-Depth Understanding

Core Concept 💡

The Essence of "Encountering a Ghost in the Land of Death":

• Wu Fire is the "Land of Death" for Jia Wood (Wood's energy declines in the Wu position), and Geng Metal is the "Seven Killings Ghost" that attacks Jia. Their combination creates a high-pressure environment.
• The key to breaking this pattern lies in "Controlling the Killings and Transforming Authority": Requires Wood energy (Help from the same element or Rob Wealth to support the self) or Fire energy (Resource Star or Eating God to control the killings) to facilitate passage. Otherwise, both mind and body suffer damage.

Modern Interpretation 🌟

1. Workplace Metaphor:

   • Those born in the Geng Wu hour are prone to encounter strict superiors (Geng as Killings) and high-pressure environments (Wu Fire). It's necessary to cultivate core competitiveness (Wood energy taking root) or communication skills (Fire energy resolving conflicts).
   • Example: A Jia Wood Day Master encountering the 🔥 Bing Yin month symbolizes professional skill (Wood) + expressive ability (Fire), enabling one to navigate challenges.

2. Time Cycle Law:

   • "Breakthrough first, success later" reveals life's trajectory: resource scarcity in youth (Wu Fire draining the self), with the potential for a turnaround in middle age after accumulating Wood energy (experience/connections).

Practical Value ⚡

• Configuration Optimization Suggestions:

  Original Pattern Flaw	Action Direction
  Lack of Fire to control killings	Pursue technical studies (Resource Star/Eating God 🔥)
  Lack of Water to nourish Wood	Join a team (Same Element/Rob Wealth 🌳)
  Zi-Wu clash affecting the Marriage Palace	Consider late marriage/long-distance relationships to buffer the clash

• Risk Checklist:

  Those born in Yin, Wu, or Xu years/months: May achieve status but prone to discord over wealth (wealth leading to an unfavorable end for the base element), necessitating the establishment of financial safeguards.

Philosophical Reflection 🤔

The Dialectical Nature of the "Land of Death":
Although Wu Fire is the Land of Death for Jia Wood, it contains the transformative energy of Fire 🔥 (Wood generates Fire → creativity). Acknowledging the existence of the "Land of Death" serves as a reminder: In adversity, one must restructure resource relationships—transforming depletion (Fire drains Wood) into output (Wood generates Fire) to find vitality.

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📚 Related Knowledge

• Associated Concepts:
  • Seven Killings Pattern: Geng Metal as the "Partial Officer"; proper control and transformation can lead to authority.
  • Zi-Wu Clash: Water and Fire conflict, signifying change and emotional fluctuations.
• Further Reading:
  • Yuan Hai Zi Ping · On the Seven Killings: Details methods for controlling killings and transforming authority.
  • Di Tian Sui · Jia Wood Chapter: "Jia Wood reaches for the sky, but requires Fire to be reborn"—echoes the dual nature of Wu Fire.
• Modern Research:
  Scholar Li Shunxiang proposed the "Ten Gods Environmental Adaptation Theory": The Seven Killings Pattern is more likely to achieve nobility in competitive industries (e.g., military/police, finance).