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扶者.以輔助爲義.抑者.以止退立名.五行既成.盛衰有時.尊卑代易.故有相扶抑之義.其相遇也.母得子爲扶.子遇母爲抑.子有孝養順助之理.所以爲扶.母有尊嚴訓制之道.所以爲抑.相扶者.木扶水.水扶金.金扶土.土扶火.火扶木.此皆母得子.相抑者.木抑火.火抑土.土抑金.金抑水.水抑木.此皆子遇母也.柳世隆龜經云.扶者壽.抑者否.扶者起.抑者止.扶者仰.抑者俛.扶者進.抑者退.扶者行.抑者停.扶者吉.抑者凶.就此又須消息.凡父母有氣爲真.父母無氣爲宗廟鬼神.有氣爲兒子福助.無氣爲財帛功德.所以扶者爲善.抑者爲惡.生王之時.則爲有氣.死沒之時.則是無氣.有氣無氣.復有二種.若遇合德.雖抑非害.若逢刑剋.爲凶更重之.問曰.母之於子.訓制之道.謂之爲凶.此未可解.尊嚴訓制.教以義方.欲其成人.何爲反惡.答曰.前解巳有二種.若遇一德合.雖抑非害.有氣爲真父母.此是欲其成人.雖然當訓之時.於子交不遂心.亦是留礙.況逢刑剋.舜之至孝.尚大杖則逃.王祥扣冰.孟宗泣筍.此豈是義方之教.無氣爲鬼神者.鬼神之來.多欲爲祟.禱請祈求.及可致福.非否抑而何.問曰.解云.有氣爲父母.無氣爲鬼神者.此亦有疑.夫鬼神雖居幽微.猶是有物.精靈感通.禍福斯應.若云無者.宗廟享祀.何所依憑.答曰.所言有無者.正論生死.生則形存爲有.死則氣散爲無.不語幽微.何足疑也.問曰.若如此解.死則爲無.無何所慮.而能爲抑.答曰.鬼神雖無形質可見.而有善惡可求.故能爲抑.問曰.若能爲抑.便是有義.答曰.就抑則有.語形則無.今解無也.就氣而論.非是全無.但無王相之氣.而有死沒之氣.王相氣來則吉.死沒氣來則凶.所言無氣者.無王相氣耳.
Overall Paraphrased Meaning
Support and restraint refer to the assisting and constraining relationships among the Five Elements 🌱🔥. "Support" means aiding and strengthening, while "restraint" means inhibiting and weakening. The cycles of the Five Elements inevitably involve fluctuations of prosperity and decline, necessitating mutual regulation. A mother receiving support from her child is called "support," while a child being disciplined by the mother is called "restraint"—a child’s filial piety and provision represent support, while a mother’s authoritative discipline represents restraint. Specifically: Wood supports Water, Water supports Metal, Metal supports Earth, Earth supports Fire, and Fire supports Wood, which is the mother receiving support from the child; Wood restrains Fire, Fire restrains Earth, Earth restrains Metal, Metal restrains Water, and Water restrains Wood, which is the child encountering the mother.
📜 Liu Shilong's Turtle Classic further summarizes: Support represents longevity, progress, upward movement, action, and auspiciousness; restraint represents obstruction, stagnation, sinking, retreat, and inauspiciousness. However, special attention must be paid to observing the state of "Qi"! If the parent has Qi, it is genuine assistance; if devoid of Qi, it becomes like a ghost or deity—having Qi brings supportive blessings, while lacking Qi turns it into a "merit debt" that requires prayer to receive help. Prosperous phases indicate the presence of Qi, while decay and exhaustion indicate the absence of Qi.
There are two special cases, however: ① If harmony and virtue are encountered, even restraint may not necessarily be inauspicious; ② If punishment and conflict are encountered, the inauspiciousness will be doubled ⚠️.
【Classic Q&A Highlights】
▶️ Question: A mother disciplining her child is natural and rightful, so why is it considered "inauspicious"?
Answer: Although the intention of discipline is good, the process inevitably creates a sense of constraint. If it is "support with Qi," like a strict but beneficial teacher’s guidance, it is helpful despite its severity. If it is "restraint without Qi," it is like a ghost causing trouble, bringing only obstruction. Even a filial son like Emperor Shun would flee excessive punishment—this shows that excessive suppression is inherently inauspicious.
▶️ Question: Ghosts and deities clearly exist, so why say "without Qi"?
Answer: The "presence or absence" here specifically refers to the state of Qi: the living have Qi (abundant energy), while the deceased lack Qi (dissipated energy). "Ghosts and deities" does not deny their existence but indicates they possess only "decayed Qi" rather than "prosperous Qi," so their influence often brings suppression that requires prayer to alleviate.
▶️ Question: If there is no Qi, how can it still cause restraint?
Answer: Although Qi is intangible, it can be perceived as auspicious or inauspicious. Decayed Qi forms a negative energy field, which is essentially a low-frequency interference 🌫️.
🔍 When analyzing a fate chart or conducting divination:
It is recommended to establish a three-dimensional analytical framework of "energy-relationship-timing" to avoid mechanically applying the formulas of Five Elements generation and restraint.
Please translate the above content into English, maintaining the original format and structure.