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库中财富，千斯仓而万斯箱；绝处无依，百件谋而一不遂。
五行墓处为仓库，若命中带仓库，又遇太岁所克之五行加之，则谓之仓库中有财也。其人必丰富，若命带墓绝，而反值太岁所畏之五行加之，谓之绝处无依，其人必迍滞。
库中有财者，木人得辛未、火人得庚戌、土人得壬辰，水人得甲辰，金人得癸丑是矣。绝处无依者，木人得乙未、火人得壬戌、土人得戊辰、金人得己丑，水人得丙辰是矣。（壶中子）
五位遁相库墓。
纯粹而不破，又有福神加临之，此两府之格也，或破而却生旺者，更带诸福神，须主钱谷台阁之任，或两制之格，如破而相克搏，有福临之，亦须有官、多难、京朝州县之职，临时以轻重加减断之，如相克破而俱无福神，只作富有百姓命言之，然此库墓格局，不问贵贱，只是一身自立、荣旺不利六亲，仍难得子息。（林开五命）
【轩车杀】
甲乙人，见辛未，忌丁巳。神白经云：时忌丁与己
丙丁人，见壬戌，忌戊寅。神白经云：时忌戊与庚
戊己人，见甲辰，忌庚寅。神白经云：时忌庚与乙
庚辛人，见丁丑，忌癸巳。神白经云：时忌癸与乙
壬癸人，见戊辰，忌甲寅。神白经云：时忌甲与丙
以上杀乃墓头鬼也，若犯所忌，则车破轮，马折足，妇人主疾危，常人因致盗，神白经云：生日犯之，得用。若遇时不犯忌，定多生富贵人。
【库头鬼】
甲乙人辛未丙丁人壬戌戊己人甲辰庚辛人壬癸人戊辰
以上与轩车杀同，君子主早年科甲，常人艺业出俗。
【库头财】
甲乙人己未丙丁人庚戌戊己人壬辰庚辛人乙丑壬癸人丙辰
君子多主财谷之任，常人家业从容，却主孤。（并广信集）
墓在鬼中，危疑者甚
莹和尚注云：以五行墓中逢鬼是也，如金畏己丑火，木忧乙未金，水惧丙辰土，土虑戊辰木，火怕壬戌水，如此之格，危疑者甚。（珞琭子）
Overall Paraphrased Meaning
The treasury (库) configuration holds wealth potential 🌰, akin to possessing abundant resources like a thousand granaries and ten thousand chests; whereas being in an exhausted position (绝地) lacks support, making success difficult despite all efforts.
When the Five Elements reach the grave (墓) position, a treasury pattern forms. If one's destiny is configured with such a treasury and further encounters the element克制 (restrained) by the Year Lord (太岁) for reinforcement, it is termed Wealth Within the Treasury. Such individuals are assured material abundance. Conversely, if one's destiny carries a grave-exhausted (墓绝) configuration and is struck by an element feared by the Year Lord, it is called No Support in Extremity, leading to a life filled with obstacles and hardships.
Specifically:
(Huzhongzi)
If the destiny chart is pure and unbroken, further blessed with auspicious gods, it can form the pattern of a High Official in Dual Ministries; if broken but flourishing, and accompanied by auspicious gods, one may hold Key Financial Positions or mid-level official posts; if broken and combative but with auspicious gods, one is often a Local Official yet faces many trials; without the support of auspicious gods, one remains merely a Common Wealthy Individual, and this pattern typically signifies personal prosperity but detriment to family, with offspring also hard to come by.
(Linkai Wuming)
This killing is the Grave Head Ghost. Violating the taboos symbolizes damage to transportation tools (broken chariots, injured horses), is不利 for women's health, and ordinary people are prone to theft disasters. If encountered on the birth day but utilized, or if the Hour Pillar does not violate the taboos, it反而 often generates wealth and nobility.
(Shen Bai Jing)
Governs wealth and grain positions. Ordinary families achieve moderate prosperity but often experience loneliness.
(Guangxin Ji)
The Treasury and Grave theory reveals the patterns of storage and release of Five Elements energy at specific stages. "Wealth Within the Treasury" reflects the potential for resource accumulation, while "No Support in Extremity" indicates vulnerable points in the system, emphasizing the impact of temporal and spatial configurations on life trajectory.
The Treasury and Grave theory embodies the ancient Chinese philosophy of "storing for use" (藏用) – energy must be stored at the right time to be effectively utilized. Modern society pursues constant output but overlooks the importance of energy accumulation phases. This wisdom serves as a cautionary note for today’s over-consumptive society.
Associated Concepts:
Further Reading:
Modern Research:
Contemporary destiny scholars combine Treasury and Grave theory with economic capital accumulation cycles and psychological resource management theories, offering new interpretive perspectives.