Loading...
尊卑同视十二宫所主何神【干尊音卑同见视其吉凶十二宫者一命二兄弟三妻妾四子孙五财帛六田宅七官禄八奴仆九灾厄十福德十一相貌十二父母也凡命生月上虚起神命阳顺阴逆数之到天上生时为命宫假令甲子男丙寅月辛巳日癸巳时丁巳胎更从生月上加子顺数至天上生时为命宫从丙寅上起次丁卯戊辰己巳庚午到辛未上见己巳命宫从辛未壬申癸酉甲戌乙亥依宫起之若甲子阴人从未上逆行辛未一命庚午弟兄己巳三夫戊辰四子逆行耳又须与行年太岁相生相克言之外仿此】三限见详于四柱【把三主月日时合十二宫言之假令二十五前将生月主事二十五已后五十之前将生日为主五十后时为主十五以前胎元主事将岁运共详入那一宫应那一主耳】鬼逢生旺后生兮贵气峥嵘【言干与纳音若干有制鬼者为官也若纳音为鬼后有生鬼者纳音为官也假令戌人先寅后甲中旺者官也纳音者土以木为鬼鬼旺后有水生官也】进退干音识辨要明得失【若生干则尊人见喜旺相则因富贵人进身生纳音则中下人吉或后人进旺返此则凶退耳假令庚逢巳者生干也外干同推假令水逢金者亦佳返此为咎】全逢本卦相应而出自尊颜【木为身得亥卯未逢旺相火得寅午戌依上土得四季金巳酉丑水申子辰但得本家卦更犯旺相者富贵矣假令丙子水人庚子月土庚辰金日甲申时水十一月水旺又得申子辰润下卦又云水旺相无土则不成气象金有土成用之象若不得时得本卦者乃客卦也似富贵而不贵也仿此】返战无功定出军人作贼【火为身得申子辰水为身得四季土土为身得亥卯木木为身得巳酉丑金为身得寅午戌但卦返克身者是也】命前胎月再见坟茔【凡命前一位逢胎月者再立坟坵之兆耳日时月推假令甲子人丁丑月日时也此者破坟墓之兆凡阳干前一位阴干后一位者是也】命后逢之家宅难为建立【凡命后一位为破宅阳干后一位假令丙子人己亥月日时外仿此】生逢酉戌小人奴婢多忧【如酉戌见金者多与小人奴婢忧患耳以酉为婢戌为奴故有此也假令酉日戌时外同】
Overall Paraphrased Translation
This chapter delves into the logic of determining hierarchy and status in destiny analysis and the inherent patterns of destiny structure. It systematically examines an individual’s social status, family foundation, and life trajectory through dimensions such as the Twelve Palaces system, the interactions of Heavenly Stems and Earthly Branches with Na Yin (Nayin), and combinations of the Five Elements and trigrams. Core methodologies include: correlating palace positions with time limits to deduce events, distinguishing nobility and commonality through the strength and weakness of Officer and Officer-Star (官鬼), determining destiny patterns based on the native trigram and counter-restraint (返战), as well as phenomena such as changes in residence and graves, and interpersonal conflicts indicated by specific combinations 🌿.
The ancient view of hierarchy is essentially an external manifestation of energy order: nobility and commonality are not feudal classes but a natural ordering formed by the interactions of the Five Elements. In modern society, this order translates into differences in resource control and social influence. Those who fail in counter-restraint (e.g., a soldier turning bandit) reveal that when individual energy drastically conflicts with the environment, even capability (无功 ≠无能) struggles to gain orthodox recognition, echoing the plight of marginalized geniuses in contemporary society.
Please translate the above content into English, maintaining the original format and structure.