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原文
1
用神既有变化,则变化之中,遂分纯、杂。纯者吉,杂者凶。
译文
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徐注:用神纯则气势纯一,而能力易于发挥;用神杂则牵掣多端,而能力不显。《滴天髓》云:“一清到底显精神,管取平生富贵真,澄浊求清清得净,时来寒谷亦回春”,即纯杂之谓也(参看《滴天髓征义》清浊节例证)。
原文
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何谓纯?互用而两相得者是也。如辛生寅月,甲丙并透,财与官相生,两相得也。戊生申月,庚壬并透,财与食相生,两相得也。癸生未月,乙己并透,煞与食相克,相克而得其当,亦两相得也。如此之类,皆用神之纯者。
译文
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徐注:财官食印,互用为多,必须合于日元之需要,方不相碍。如辛生寅月,必须辛金通根得禄,需要官旺,而官得财生。戊生申月,亦须帮身之物多,需要泄秀,财食相生,是为得其当而两相得也。癸生未月,乙己并透,亦要身强,方以用食制煞为得当。总之合于需要,则相得而益彰,即非同出月令,而后年日时支透也。亦以相得为美。
原文
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何谓杂?互用而两不相谋者是也。如壬生未月,乙己并透,官与伤相克,两不相谋也。甲生辰月,戊壬并透,印与财相克,亦两不相谋也。如此之类,皆用之杂者也。
译文
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徐注:官与伤不并用,财与印不并用,此通例也(除例外)。壬生未月,透己土官星而藏乙,则乙木无力以伤官。甲生辰月,透壬水印绶而藏戊,则辰土亦不能破印也。并透则为嫌矣。如地位不相碍,或干头另有制合,亦可救应。否则,不以吉论。
甲子 丁卯 己亥 戊辰
戊戌 丁酉 丙申 乙未 甲午 癸巳
印
伤
劫
此杨增新之造也。亥卯会合,年透官星,好在子水财星生官,官生印,而印生身,财官印得纯而不杂也。可惜时上少一点金,及身而止,不免后嗣艰耳。
癸未 甲子 丙戌 辛卯
癸亥 壬戌 辛酉 庚申 己未 戊午
此梁鸿志之造也。月令官星透出,然月令子水,为戌未所包围,而癸未又官坐伤地,丙辛相合,日元之情向财而不向官,各不相谋,似乎夹杂。但细按之,丙火合辛,使财不伤印,印制伤以存官,浊中有清,所以贵也。转辗救应,非细辨不知耳。
原文
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纯杂之理,不出变化,分而疏之,其理愈明,学命者不可不知也。
译文
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徐注:变化之法,不外五合、三合、六合及生克制化。凡八字佳者,用神未有不纯者也,稍次则稍杂,愈次则愈杂。其例不胜备举,多看八字自明。
In Eight Characters fortune-telling, the Useful Gods may undergo changes, which can be distinguished into two states: pure and mixed. A pure state brings auspiciousness, while a mixed state may lead to misfortune. Purity refers to the mutual support and synergy among Useful Gods; mixture refers to conflicts and difficulties in coordination among them. By analyzing specific cases, the principle of purity and mixture can be understood more clearly, which is crucial for those studying fortune-telling. 🔥 The judgment of purity and mixture is based on the interactions of the Five Elements' mutual generation and restraint and the Ten Gods. In modern Eight Characters analysis, it helps assess the harmony of the fate configuration and life trends.
In modern Eight Characters analysis, the concept of purity and mixture of Useful Gods can be analogized to resource coordination and conflict management. A pure fate configuration is like an efficient team where all elements collaborate seamlessly; a mixed fate configuration is like an organization riddled with internal conflicts, requiring external mediation or self-adjustment. For example:
The purity and mixture of Useful Gods are deeply rooted in the ancient Chinese philosophical concept of Yin-Yang balance and harmony. It emphasizes the mutual generation and restraint of all things, where purity represents the perfect state of "harmony in diversity," and mixture represents the transformative potential of "unity of opposites." This reminds us that auspiciousness and misfortune are not absolute; purity and mixture are dynamic processes, and life requires seeking balance amidst change. This resonates with systems theory in modern science (e.g., the whole is greater than the sum of its parts), advocating for viewing personal destiny from a holistic perspective.
Please translate the above content into English, maintaining the original format and structure.