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原文
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食神取运，即以食神所成之局，分而配之。食神生财，财食轻，则行财食，财食重则喜帮身。官煞之方，俱为不美。
译文
1
徐注：食神生财之局。因身轻身重而不同。身重喜行财食，身轻则喜帮身。若食神透干，比劫运俱不忌，官煞运均忌。身重者如本篇梁丞相命：
丁未 癸卯 癸亥 癸丑
壬寅 辛丑 庚子 己亥 戊戌 丁酉
此造妙在亥卯未三合，透出丁火，身强食旺而财透。木火运固美，金水运亦吉，戊戌十年，必有挫折也。此造若原局透一壬字合丁，不能照此看法，喜金水木而不宜火土矣(参观十干配合性情节)。
己未 壬申 戊子 庚申
辛未 庚午 己巳 戊辰 丁卯 丙寅
杀
枭
比
土寄四隅，申亦土之长生也(见阴阳生死节)。年逢己未，日元弱而不弱；时上庚申，食神专禄，壬水生于申，子申合局，身强财食并旺。庚金透露，己巳戊辰帮身运甚美，印运亦吉。此俗所谓专禄格也(见时说拘泥格局节)。
(林注：此造无火，土无原神，应该是身弱财食并旺，而非身强，倘若是身强，当以金水之财食为喜用，又怎会以印比为喜用呢？)
《喜忌篇》：“庚申时逢戊日，名食神专旺之方，岁月犯甲丙卯寅，此乃遇而不遇”，正合此格。此为本篇谢阁老造，亦是身重食旺也。
至于身轻食旺者，如本篇沈路分造：
丁亥 癸卯 癸卯 甲寅
壬寅 辛丑 庚子 己亥 戊戌 丁酉
癸水虽通根于亥，而亥卯合局，日时寅卯而透甲，食伤旺而生财，为身轻泄气太重。支行印绶之乡为最美，比劫帮身亦佳，但宜支而不宜干，见壬则合去丁财，见癸亦不免争财之嫌。亥子丑北方劫地，则甚美也。又本篇龚知县造如下：
甲午 丁卯 癸丑 丙辰
戊辰 己巳 庚午 辛未 壬申 癸酉
同一身轻，而上造为食重财轻，此造为食轻财重，而身弱则一也。故皆以帮身运为喜。帮身之中，食重喜印，财重喜劫。此造得意，必在壬申癸酉运中。又两造比较，沈造格局清，此造格局较杂，贵贱高低之分，全在清浊纯杂之间。以其格局夹杂，虽在佳运，不过百里之尊而已。
原文
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食用煞印，运喜印旺，切忌财乡。身旺，食伤亦为福运，行官行煞，亦为吉也。
译文
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徐注：食用煞印者，弃月令食神而用煞印也。看法同偏官用印(参观偏官用印节)，用印化煞，故最忌财破印党煞，官煞运有印化反吉。又身旺印旺，食伤泄亦佳，身弱则不宜伤也。如本篇常国公命：
辛卯 辛卯 癸酉 己未
庚寅 己丑 戊子 丁亥 丙戌 乙酉
弃食用煞印也。印旺而身不强，故财最忌，食伤运亦一尘不染宜也。印劫最为美运，官煞有印化亦无碍，如己丑、戊子、丁亥，皆佳运也。丙戌运，戌合卯刑未，此十年皆财运，恐难为继。
原文
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食伤带煞，喜行印绶，身旺，食伤亦为美运，财则最忌。若食太重而煞轻，印运最利，逢财反吉矣。
译文
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徐注：食神带煞，谓原局无印绶也。此段须分三节看；
(一)身弱，煞克身，食神泄气，倚轻倚重，均不为美，唯有印运最利，比劫亦利。
(二)身旺煞强，则食伤制煞，极为贵格。运喜食伤，唯忌财运。
(三)食伤制煞太过，即煞轻食重也，法须扶煞，故财运反吉。然不及印运之美，盖印可以去食之太过，化煞滋身，一得三用也。如本篇胡会元造：
戊戌 壬戌 丙子 戊戌
癸亥 甲子 乙丑 丙寅 丁卯 戊辰
食
官
印
此食神制煞太过也。甲乙印运为美，癸亥子丑官煞运反吉，丙寅丁卯劫印帮身，最为美运，戊辰最忌。盖丙为太阳之火，水猖显节，不畏水也；土众成慈，遇土反晦也。见论干支节。
癸酉 辛酉 己卯 乙亥
庚申 己未 戊午 丁巳 丙辰 乙卯
此本篇刘提督造也。虽癸与乙之间，隔以己辛，财不党煞，但身弱克泄两忌。幸所行之运己未、戊午、丁巳、丙辰，印绶比劫相连，故能贵为提督。否则，格局虽清，无益于事，若非运助，安能望贵乎？
原文
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食神太旺而带印，运最利财，食伤亦吉，印则最忌，官煞皆不吉也。
译文
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徐注：食神太旺而带印，有种种不同，夏木见火，火旺木焚，运喜印绶，用水润木也。若食神旺，带印而利财者，本篇未有其例。兹另举敝友李君一造：
戊戌 己未 丙子 庚寅
庚申 辛酉 壬戌 癸亥 甲子 乙丑
伤
财
官
丙火通根戌未而时寅，带印也。戊戌己未，土居其四，食伤太旺，运最利财，盖庚申辛酉，泄土之气也。官煞不利，火土枯燥，加入滴水，不足以润燥，而反激其焰也。泄气已重，食伤未必为福，印绶未必为祸，唯非佳运则可知也。八字各个配合不同，为喜为忌，羌无一定，特举其一例耳。
原文
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若食神带印，透财以解，运喜财旺，食伤亦吉，印与官煞皆忌也。
译文
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徐注：食神带印，透财以解，与上节带印有不同。盖上节食神太旺，而印又不能损食为用，不得已用财泄食伤之气也。此则日元旺，喜食伤之泄，而带印夺食伤用，故云透财以解。上节重在食神太旺，此则食神不旺。另举例如下；
己亥 丙寅 甲寅 壬申
乙丑 甲子 癸亥 壬戌 辛酉 庚申
杀
枭
才
甲木生寅月而透丙，本有木火通明之象。时上枭印夺食，透己土财以解之，惜病重药轻。运喜财旺，食伤亦吉，印与官煞均忌。此造惜运行西北官煞印绶之乡，否则，前程未可限量也。
以上为照常例扶抑论用取运也，至若以气候之关系而调候取用，则又当别论。如本篇舒尚书造：
丁亥 壬子 辛巳 丁酉
辛亥 庚戌 己酉 戊申 丁未 丙午 乙巳 甲辰
官
劫
印
印
食
才
金水食神用煞，与金水伤官用官相同，皆调候之意也。用神为官星，运亦喜财官。如此造己酉戊申印劫之地，无荣辱可言，而丁未丙午最美，乙巳甲辰三运亦佳。盖原局金寒水冷，非可以当理取也。又如本篇钱参政造：
丙午 癸巳 甲子 丙寅
甲午 乙未 丙申 丁酉 戊戌 己亥
木火伤官用印，亦调候之意。印轻则专用印劫，如此造癸印得禄，气象中和，故丙申丁酉皆为美运。若戊戌财运，破印恐不能免也。
金水用官与木火用印，同为调候，然有不同者。金水非见官不可，而木火无印，若身强亦可就贵。如本篇黄都督造：
己未 己巳 甲寅 丙寅
戊辰 丁卯 丙寅 乙丑 甲子 癸亥 壬戌
才
伤
官
甲木坐寅，时又逢寅，日元甚旺，旺而泄秀，亦可用也，唯火多则木有自焚之患。此造妙在食轻财重，火泄其气，唯究嫌偏要，贵多就武。行运仍宜印劫之地，乙丑、甲子、癸亥、壬戌三十五年，最为美利，虽命造本佳，亦运助之也。
Overall Paraphrase
The analysis of luck in the Devouring Spirit pattern requires matching based on the characteristics of different fate configurations formed by the Devouring Spirit. 🌱 In the pattern where the Devouring Spirit generates wealth, if the wealth star and Devouring Spirit are weak, it is favorable to enter wealth or Devouring Spirit luck; if wealth and the Devouring Spirit are excessively strong, luck that supports the self is preferred. 🚫 Official and killing luck are generally unfavorable.
The essence of this fate configuration lies in the Hai-Mao-Wei combination forming a Wood bureau, with the Ding Fire wealth star revealed, creating a pattern where the self is strong, the Devouring Spirit is prosperous, and wealth is exposed. Wood and Fire luck are naturally excellent, while Metal and Water luck are also auspicious, but the ten years of Wu-Xu will inevitably bring setbacks. ⚠️ If the original configuration reveals Ren combining with Ding, the favorable and unfavorable elements completely change—preferring Metal, Water, and Wood while avoiding Fire and Earth.
For those with a strong self and prosperous Devouring Spirit with exposed wealth, luck favors the flow of wealth and the Devouring Spirit; for those with a weak self,印章 and比肩 are needed to support the self. The purity and clarity of the pattern directly affect the level of destiny.
This is the Specialized Salary pattern, with Earth, Metal, and Water generating each other, making the self strong and wealth and the Devouring Spirit prosperous. The Geng Metal Devouring Spirit is revealed, making Ji-Si and Wu-Chen luck, which support the self, very favorable.印章 luck is also auspicious. 📚 This aligns with the "Xi Ji Pian" statement: "When Geng-Shen meets Wu day, it is called the direction of the Devouring Spirit's specialized prosperity."
Both configurations belong to a weak self with prosperous Devouring Spirit and Hurting Officer, but they differ: Shen's configuration has a heavy Devouring Spirit and light wealth, while Gong's configuration has a light Devouring Spirit and heavy wealth. Both favor luck that supports the self, but Shen's configuration prefers印章, while Gong's configuration prefers比肩. The purity and clarity determine the level of the pattern—Shen's configuration is clear and noble, while Gong's configuration is mixed and turbid, hence the difference in nobility and commonness.
For those with a weak self and excessive leakage, luck prefers印章 to control the Hurting Officer and support the self; those with heavy wealth更需要比肩 to share the burden.
This is the pattern of abandoning the Devouring Spirit for the Killing and印章. The印章 is prosperous, but the self is not strong, so wealth luck is most unfavorable, and Devouring Spirit and Hurting Officer luck are also unsuitable.印章 and比肩 luck are the most beautiful, while official and killing luck are harmless if transformed by印章. In the Bing-Xu luck, Xu combines with Mao and punishes Wei, making it difficult to sustain during the ten years of wealth luck.
The Devouring Spirit controlling the killing needs to be divided into three situations:
Excessive control of the killing requires supporting the killing;印章 luck can achieve three purposes: removing excessive Devouring Spirit, transforming the killing, and nourishing the self.
Climate adjustment use Gods surpass conventional support and restriction rules:
When climate is imbalanced, climate adjustment takes priority, regardless of self-strength or weakness.
Philosophical Reflection 🤔
The Devouring Spirit pattern embodies the wisdom of "leakage秀 and generating wealth" in Chinese culture, reflecting the endless cycle of the universe. Fate analysis must grasp the essence of "harmony is precious," seeking dynamic balance between strength and weakness, purity and turbidity, cold and heat, which is a perfect embodiment of Eastern dialectical thinking.
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