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五星起例
十二宫中所属 子丑宫属土，寅亥木位真。卯戌原为 火，辰酉本属金。已申寻居水，午位太阳星，巨蟹无所配，
未上对太阴。
释云：十二宫中，如子丑二宫属土，则以土为主星。 大理当看分经划度所怕，怕火则必金为主，怕木则土为 主，怕水则火为主，怕土则水为主，怕金则木为主。当论 宫则论宫，当论度则论度，不可谬于所属，而失其真也。 有以煞为难者，有以仇为难者，又有以忌为难者，所以不 泥于宫也。
地辟于丑故属土，子与丑合是共之，木生在亥宾与 亥合乃同之，火库居戌卯与戌合故并属之，金本西方辰 与面合得同类焉，水生在中巳中庚金合而共之，午乃离 明太阳火，精未宫阴深太阴生之。
卦位官 子坎宝瓶齐青位，丑艮磨蝎越扬州。艮寅人 马燕幽地，卯震天蝎宋豫求。辰巽天秤郑兖分，巽已双女
楚荆丘。
分所属 午离三河周狮子，未坤巨蟹秦雍留。坤申晋
益阴阳位，酉兑赵翼是金牛。戌乾白羊鲁徐郡，乾亥双鱼
卫并收。
释云：如子宫名曰宝瓶，其分野属齐青州，其卦位是
坎也。艮乃丑寅之中，故两不相兼说，余仿此。
星宿度数所在 角亢氐初总在辰，氐二房心尾卯存。 尾三箕斗在寅位，斗四牛女丑宫真。女二虚危同在子，危 十三度亥宫行。室壁奎兮都在亥，奎二娄胃戌宫亲。胃四 昴毕同缠酉，毕七觜参井在申。井九鬼柳俱在未，柳四星
张午位迎。张十五兮翼轸巳，轸十还归在于辰。
释云：如辰宫轸宿十度起，角亢在辰之中。氐一度止，
氐二过卯，至尾宿二度止，尾三过寅之类是也。
先看三星
一看命星 因声落地别娘怀，形体齐全有命排。自是
五行为主宰，穷通祸福应星台。
释云：太阳宫起生时，顺数至卯止，即是命宫。盖命 禀于有生之初，脱母胎而得乎年月日时之令，则视太阳过 宫，而安命缠度也。太阳象父，而日出在卯，原夫天开于
子，地辟于丑，人生于寅，故人以卯而立命也。
此声生于天地未生之先，香冥之地，因脱胎离母发 此声，以成后天而形体得，以坚刚莫非有此祖气之长养
也。
一看身星 骨格生成有此身，此身属母太阴精。研穷
身命真消息，上舍天星认太阴。
释云：太阴宫起生时，逆数至酉止，即是身宫。盖太 阴象母，而月出于酉，故身必数至酉而安也。安命以太阳 而数卯，是属父，先天一点元阳，而有命。安身而数酉， 是属母，后天一块顽血而有身。今之术者，不知此等妙道， 以太阴便是身星，岂不谬与欤?若使太阴即可为身，而太 阳亦可为命，何必又数至卯?既太阳数卯，而太阴数酉，
无别议矣。
大理人生无阳而不能结其胎，无阴而不能成其形；
故以太阴而论其身也。
五十一合，案禽自开是胎，由此而结也，乃有命焉。
一看胎星 二气细温玄牝开，父精母血*成胎。生身
化育于斯孕， 一点真元信地栽。
释云：本主月前三位是胎，假如已巳月申上是也。天 干即前一位是，数至庚申，乃是胎也。盖胎元乃天地洪蒙 之气初也，故不可不观此宫之主星，或高或陷，则可以知
人平生之事业也与。
Overall Paraphrased Translation
This chapter systematically elaborates on three fundamental systems in traditional Chinese astrological fate determination: the Five Element Attributes of the Twelve Palaces, the Geographical Correlations, and the Degree Distribution of the Twenty-Eight Lunar Mansions. It particularly focuses on analyzing the calculation principles and philosophical connotations of the Life Palace, Body Palace, and Fetal Origin (collectively referred to as the "Three Stars"). The core lies in constructing a symbolic system for interpreting an individual's life trajectory through the interplay of astronomical coordinates and spatiotemporal energy.
Principles of the Twelve Palaces' Five Elements (Contemporary Applications):
Logic of Life Palace Calculation:
Count forward from the Sun's position at the time of birth to Mao (the direction of sunrise) to determine the Life Palace. This essentially aligns the individual's birth moment with the Earth's rotation and revolution coordinate system, establishing a personal energy anchor.
Difference in Body Palace Calculation:
Count backward from the Moon's position to You (the direction of moonrise) to locate the Body Palace. The Moon symbolizes the subconscious, emotional constitution, and maternal lineage, resonating with the concept of the "inner child" in modern psychology.
Significance of Fetal Origin Calculation:
The stem preceding the birth month's stem + the branch three positions ahead (e.g., Ji-Si month → Geng-Shen). The Fetal Origin reflects innate energy imprints, similar to epigenetic markers in modern genetics, pointing to potential strengths and sensitive areas.
The ancients constructed a cosmogony through the concept of "Heaven opens at Zi, Earth forms at Chou, and Humanity is born at Yin," placing human life alongside heaven and earth as the "Three Powers." This mindset of mapping macrocosmic operational laws onto microcosmic individual lives reflects the holistic philosophy of "correspondence between heaven and humanity." The rule of "counting to Mao to establish life, counting to You to settle the body" further implies a profound understanding of yin-yang balance and the transmission of parental energy.
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