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但逢长生，冠带、临官帝旺为吉，如逢沐浴衰病， 不为吉也。
至于死绝如无救助者，真为死矣。
至于胞胎，受气亦为半吉。养亦半吉。
周而复始，其理可见。
五行自生旺墓败病死绝定局
五子 自 主 自 旺 自雅官 自 基 自 败 自 青 n 死 自 单
自牛 帝巳鱼 骑百金 王申金 乙式金 甲午金 辛真金 甲予金 王贸金
旺富 甲中本 两于水 婪英水 王聚水 乙西水 甲實水 乙即水 聚巴水
散物 已夷本 辛期木 寅木 登未水 壬子本 2已本 王午太 庚申木
死绝 丙寅大 皮午火 乙已火 甲虎火 「 卿 火 丙申火 丁百火 乙页火
竞励 戊中士 庚于士 TE± 丙成士 E.卿士 戊真土 己四土 丁更土
命中带自生自旺多者，主富贵，不然高寿。带自败自 绝多者，主贫贱，不然夭折。
长生管取命长荣，时日重逢主性灵。
更得吉神相会遇，少年及第入王庭。 此诀以纳音、五行合地支自生旺之例：
论定长生
长生若也得相逢，生下须招祖业隆。 父母妻儿无克陷，安然享福保初终。
沐浴凶神切忌之，多成多败少人知。 男人值此应孤独，女命逢之定别离。
长生五行，长生之地，八字多遥之则福。
论定沐浴
女命若还逢沐浴，"破败两三家不足。
父母离乡寿不长，头男头女须防哭。
淋浴、五行、裸形，被弱之地，犹人初生浴于水中，
无力撑持极险。
论定冠带
命逢冠带少人知，初主贫寒中主宜。 更得贯人加本位，功成名遂又何疑。 人命若还逢冠带，兄弟妻孥无陷害。 因何接祖绍箕裘，只为胎中有华盖。
官带如人年到十五可以冠带人命，当此兴家立业。
临官帝旺
临官帝旺最为奇，禄贵同宫仔细推。 若不状元登上第，直须黄甲脱麻衣。 临官帝旺两相逢，业绍箕裘显祖宗。 失位纵然居世上，也须名姓达天聪。
临官帝旺者，如人年至四五十行光大道富贵之际。
论表病死
纳音衰病死重逢，成败之中见吉凶。 若得吉神来救助，变灾为福始亨通。 衰病两逢兼值死，世人至老无妻子。
不惟衣食不丰隆，灾病绵绵终损己。
五行以此比人至六七十且老衰病死命，连此孤贫。
论定墓库
墓库原来是葬神， 一为正印细推论。 相生相顺无相克，富贵之中次第分。 人命若还逢基库，积谷拘财难计数。 悭贪不使一文钱，至老人呼守钱虏。
基库如死者埋葬于地，若财官印藏库中，须刑冲可
用其财吉。
论定胞胎
绝中逢旺少人知，却去当生命里推。 反本还原宜细辨，忽然屯否莫猜疑。 胞神一位难为绝，克陷妻孥家道劣。 不惟朝暮走忙忙，羊食狼贪无以别。
胞胎者，五行如人受气于母腹中，以待胎成而生。
论定胎养
胎养须宜细审详，半凶半吉两相当。 贵神相会应为福，恶煞重逢见祸殃。 或云胎养小长生，人命惟逢自精灵。 若也修文应称遂，不然荣运亦光亨。
养者，如人出乎母腹，如五行生胎吉星，相扶为吉。
The states of the Five Elements (Metal, Wood, Water, Fire, Earth) in the twelve Earthly Branches—such as growth, prosperity, tomb, decline, sickness, death, and extinction—determine the auspicious or inauspicious patterns of destiny. 🌱 States like Longevity (长生), Crown & Belt (冠带), Official Position (临官), and Imperial Prosperity (帝旺) represent prosperity and good fortune; Bathing (沐浴), Decline (衰), and Sickness (病) are less auspicious; Death (死) and Extinction (绝), without assistance from other elements, signify true misfortune; while Fetus (胞胎) and Nurture (养) are semi-auspicious states. These states cycle repeatedly, reflecting the natural laws of the universe.
The auspicious and inauspicious fixed patterns of the Five Elements corresponding to the Earthly Branches:
If a person's destiny chart shows many auspicious states like Longevity and Imperial Prosperity, it often predicts wealth, honor, or longevity; if it shows many inauspicious states like Decline and Extinction, it may indicate poverty, low status, or premature death. Poetic verses emphasize: the Longevity state brings longevity and glory, and with auspicious deities, early fame; the Bathing state leads to ruin and loneliness, especially unfavorable for women; the Crown & Belt state predicts success in middle age; Official Position and Imperial Prosperity bring achievement and fame; the Decline, Sickness, and Death states bring many disasters; the Tomb state symbolizes wealth accumulation but may indicate stinginess; the Fetus and Nurture states require careful discernment of their auspicious or inauspicious nature.
The states of the Five Elements (Twelve Longevity Stages) reflect the cyclical law of energy from birth to death, used to assess the auspiciousness or inauspiciousness of destiny. Auspicious states (e.g., Longevity, Imperial Prosperity) represent vigorous energy, indicating wealth, honor, and health; inauspicious states (e.g., Death, Extinction) represent depleted energy, indicating disasters and hardships. This embodies the ancient Chinese philosophy of "harmony between heaven and humanity," emphasizing the correspondence between natural laws and human destiny.
In modern society, these states can be analogized to life stages: Longevity is like childhood growth 🌱, Imperial Prosperity is like the peak of middle age 🔥, and Death/Extinction is like decline in old age. Destiny analysis is no longer superstition but serves as a tool for self-awareness, helping people understand their strengths and weaknesses. For example:
The states of the Five Elements reveal the cyclical nature of life—everything exists in cycles of growth and decline. This encourages people to accept natural laws and seek balance rather than absolute control. In a modern context, it echoes the concept of "sustainable development": share resources during prosperous times and conserve energy during decline. On a deeper level, it reminds us that destiny is not predetermined but can be altered through "assistance" (e.g., effort, learning), reflecting the subjective initiative in ancient wisdom.
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