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金玉赋
数体洪范，法遵子平。命天地之奥妙，听空谷之传声。一气流行，则冬寒而夏暑。三阳生发，自春长以秋成。窃闻既生有灭，若亏则盈。造化归源，尽返寅申巳亥。五行藏蓄，各居四季丘陵。生长有时，自春夏秋冬之属。旺衰有数，察贫贱富贵之机。搜寻八字，专论财官。次究五行，须详气候。论财官之轻重，察气候之浅深。推向背财官之
得失，论当生格局之高低。他来克我为官鬼，身旺当权。
我去克他为妻财，官强则富。年伤身主，乃父与子而不亲。时克日辰，是子不遵于父命。年克日兮，上能凌下。日克年兮，下去犯上。若得有物制日干，则可化恶为祥。更要本主逢喜神，则将凶而变吉。喜神庆会，当知资产丰隆。四柱无情，定见祸端并作。或见本主相冲，三刑重叠，岁运欺凌，必招横事。纯粹五行入格，台阁风清。身强七煞降伏，藩坦镇守。无财官而有格局，青云得路。无格局而有财官，黄阁成名。财官格局俱损，不贫寒而功名蹭蹬之人。日干月令俱强，非穷困必草茅永逸之士。丙丁坐南离而无制，是不遵礼法凶暴之徒。千癸遇戊己之相应，乃怀德抱才聪慧之士。辛逢乙木于南墓，须富而不仁。丙逢辛金于北镇，纵贫而有德。年时月令有偏印，凶吉未明。太运岁君逢寿星，灾殃立至。幼年乏*，食神遭刑克之宫。壮岁峥嵘，乃财官居纯粹之位。阳日食神得地无冲损，则暗合官星。阴日食神无破亏，虽契合则自亲。印绶偏财，能益算延年。羊刃七煞，善夺财化鬼。财星有破，费祖风别立他乡。印绶被伤，失宗业抛离故里。人命以贵神为福，遭克陷则凶祸不祥。五行会凶曜为灾，喜合煞并食神为贵。命亏煞旺，要天赦二德呈祥。身弱财丰，喜羊刃兄弟为助，月令值食神健旺，善饮食而资质丰满。四柱有吉曜相扶，堆金积玉。五行无凶煞侵犯，名显声扬。寅申巳亥叠犯，有聪明生发之心。子午卯酉重逢，害酒色荒*之志。女人无煞，一贵何妨，喜逢天月德神，忌见煞官混杂。贵众则舞裙歌扇，合多则暗约偷期。五行健旺，不遵礼法而
行。官煞重逢，定是风声之配。回眸倒插，泛水桃花。浴沐裸形，螟蛉重见。多为奴妾娼妓，少有三贞九烈。双鱼双女号星，不宜多犯。官星七煞曰夫主，忌见重逢。寅申互见性荒，巳亥相逢心不巳。或有伤官之位，不远嫁定主克夫。临冲枭印之神，非孤离终须死别。四柱有官鬼入墓，使夫星巳入黄泉。岁运临绝夫之宫，俾鸳配分飞异路。要知女命难婚，运入背夫之位。欲识男儿早娶，定是运合财乡。子克重重，煞没官衰伤食重。伤妻叠叠，财轻官旺弟兄多。若不如斯，定是刑冲妻妾位。暗合财星妻妾众，虚朝财位主妻多。财星入墓，必定刑妻。支下伏财，偏房宠妾。妻星明朗，乔木相求。大运流年，三合财乡。必主红鸾吉兆，或临财败之宫。家资凌替，伤妻损妾。婚配难成，妻星失位在何宫。要求端的，官禄天府居甚位。须察根源有格局纯杂，忽遇恶物相冲，亦主死亡。无财禄，或逢财禄旺相。亦当骤发，日求升合，食神旺处劫财多。或逢偏印克食神，非贫夭寿。须知乞化，要审荣枯得失。当究轻重浅深，官禄煞强。无制则夭，日衰财重。党煞则穷，更看岁运。何凶何吉，身官冲破无依倚。不离祖必出他乡，乾坤艮巽互换朝。好驰骋则心无定主，柱中若逢华盖。犯二德清贵之人。官星七煞落空亡。在九流任虚闲之职，五行克战，非伤日主不为灾。岁运并临，若损用神皆有祸。木逢金克，定主腰胁之灾。火被水伤，必是眼目之疾。三合火神旺盛克庚辛，损头面及脓血之疾。如伤日干及财官太盛，折肢体有眷恋之灾。心肺喘满，亦因金火相
刑。脾胃损伤，盖因土木战克。支水干头有火，遭水克，必主腹痞心朦。支火干头有水，遇火旺，则内瘴睛盲。火土烦焦，蒸四曜则发秃眼昏。润下纯润元气返，神清骨秀。灾惑乘旺临离巽，风中失音。太白坚利合兑坤，兵箭落魄。财星入墓，少许刑冲必发。伤官伤尽，或见官星则凶。十有八格，当从善恶挑求。总系五行而取，旺衰消息。身旺何劳印绶，身衰不喜财官。中和为福。偏党为灾。但见贵神朝拱，禄马飞天。遥合虚邀，不得冲格逢合。皆忌七煞官星，各嫌羁绊。填实则凶，忽然运到官乡。当以退身避职，马瘦官破，困守穷途。禄旺财丰，峥嵘仕路。如临喜处以得祸，是三合而隐喜星。或逢凶处而返祥，乃九宫而露吉曜。要知职品高低，当求运神向背。清奇则早岁成名，玷缺则晚年得地。行运则一官十载，流年乃逐岁推移。津路通亨，权高爵显。程途偃蹇，禄薄官卑。推寻子位，先看妻宫。死绝者嫡庶难存，太旺者别门求觅。妻星显露，子息必多。刑害嗣宫，男女罕得。若问兄弟多寡，细检四柱干支。月令虽强，更看运神向背。死绝刑伤，雁行失序。相生喜庆，棣尊联荣。兄弟身旺，父命有亏。财帛官多，母年早克。若见官鬼出见，母反长年。如逢脱气排运，父还有寿。壬临午位，癸坐巳宫。禀中和兮，禄马同乡。遇休囚也，胎元绝地。丙临申位，庚坐燕寅。巳入巽乾，乙临双女。金乘火位，甲坐坤宫，名曰休囚。最嫌克制，七煞忌逢言丧魄。寿星欣遇日还魂，天命能施智力，难出网罗。造化幽微，乃除功妙。贫寒将尽，能令白屋出公卿。
奢侈太过，反使朱门生俄殍。家资将废，定生不肖之儿男。婚*多刑，必娶无寿之妻妾。四宫背禄，不可妄求。官将不成，财当见废。八字无财，须求本分。越外而贪，必招凶事噫!甘贫养拙，非原宪之不才。鼓腹吹笙，使伍员之挫志。顺则行，逆则弃。知命乐天，困穷合义。洪范数终，渊源骨髓。
洪范笑子所衍河洛大衍之数五十。四李辰戌丑未，五行差库之方，故曰藏富。时为子息，日为父身，年为祖，月为己，克之乃犯上。言财官印当为儒官。此言然有制伏，当有兵权之官。丙丁火主礼，太过反主无礼。食神能制然，故喜之。寅申已亥四生之局，故曰有生发之心。申子辰生以面为桃花，已面丑生以辰为倒插桃花。官鬼即女人之夫，旺为官，衰为鬼。辰戌丑未为五行蒸库。食神主人之饮食，若受克主为乞儿。华盖星若宝盖之状，主输苑，逢空亡则僧道。荧惑火星，太白金星。印乃生身之母也，考旺者不必印来生身，虚迷言禄马不在月今之中，在四柱中虚遂成格，程途运限也。棣萼言兄弟荣责。言五行兄弟多者则伤父。禄马财官也。四宫田宅宫也。原宪春秋时人，贤且贫。伍员子胥也，时未遇吹笙，乞食于市。
The method originates from the principles of the Hong Fan numerology, following the rules of Zi Ping's Eight Characters destiny analysis. Explore the mysteries of heaven and earth, and listen to the echoes of nature. The continuous flow of a single energy creates the cold of winter and the heat of summer 🌬🔥; the cyclical growth of the three yang energies drives the growth of spring and the harvest of autumn 🌱🍂. All things undergo birth and decay, with natural cycles of surplus and deficit. The essence of creation converges at the four life positions of Yin, Shen, Si, and Hai; the five elements store their power within the four tomb positions of Chen, Xu, Chou, and Wei ⛰.
Growth follows seasonal rhythms, categorized into spring, summer, autumn, and winter; prosperity and decline follow fixed patterns, revealing opportunities for poverty, wealth, honor, or disgrace. Analyzing the eight characters focuses on the wealth and authority structure; next, examine the five elements, paying close attention to the depth of climatic influences. Weigh the significance of wealth and authority, and assess the degree of prosperity or decline. Deduce the gains and losses of wealth and authority, and evaluate the hierarchy of the structure.
Other stars overcoming the self represent officials and ghosts; a strong self can wield power. The self overcoming other stars represents spouses and wealth; strong authority can lead to prosperity. The year pillar harming the day master indicates distant father-child relationships; the hour pillar overcoming the day stem suggests children disobeying their father. The year overcoming the day signifies elders suppressing the younger; the day overcoming the year signifies the younger disrespecting the elders. If the day stem is regulated, misfortune can turn into fortune; moreover, if the master encounters favorable gods, dangers can be averted.
The gathering of favorable gods leads to abundant assets 💰; the four pillars lacking harmony result in frequent disasters. If the master and the pillars clash, with overlapping three penalties, and the year’s fortune oppresses, calamities are inevitable. Pure five elements entering a pattern lead to a noble official career 🏛; a strong body with a controlled seven killings signifies guarding the frontiers 🛡.
Lacking wealth and authority but having a pattern allows one to rise swiftly; lacking a pattern but having wealth and authority leads to fame in official circles. If both wealth and authority structures are damaged, poverty and lack of achievement follow; if the day stem and month branch are both strong, one is either impoverished or reclusive.
If Bing Ding fire resides in the southern Li position without control, it creates violent and rude individuals 🔥; if Ren Gui water encounters Wu Ji earth, it produces virtuous and talented individuals 🌊⛰. Xin metal meeting Yi wood in the tomb position results in wealth without benevolence; Bing fire meeting Xin metal in the northern position results in poverty with virtue.
The appearance of a partial seal in the year, hour, or month branch indicates uncertain fortunes; encountering the longevity star in the great cycle or year brings immediate disasters. Losing parents in childhood is due to the food god being overcome; success in adulthood is due to pure wealth and authority.
For yang days, an unharmed food god secretly combines with the official star; for yin days, an undamaged food god naturally fosters harmony. The seal绶 and partial wealth promote longevity; the blade and seven killings seize wealth and transform into ghosts.
Damaged wealth stars lead to leaving one’s homeland; a harmed seal绶 leads to abandoning home and career. Noble gods bring fortune, but if overcome, they bring misfortune; malignant stars bring disaster, but if combined with killings or food gods, they bring nobility.
A weak fate with strong killings requires heavenly pardon and virtuous gods to resolve; a weak body with abundant wealth relies on the blade and brothers for support. A prosperous food god in the month branch leads to good food and comfort; auspicious stars in the four pillars lead to accumulated wealth 💰.
If the five elements face no malignant star invasions, fame and reputation flourish. Repeated appearances of Yin, Shen, Si, and Hai indicate intelligence and ambition 🧠; repeated appearances of Zi, Wu, Mao, and You indicate indulgence in wine and lust 🍷.
For female destinies, no killings and one noble star are acceptable; favorable heavenly and lunar virtue stars are preferred, while mixed official and killing stars are disliked. Multiple noble stars lead to charm; multiple combinations lead to secret affairs. Strong five elements lead to unrestrained behavior; repeated official and killing stars indicate a destiny of remarriage.
Glancing back and inverted insertion lead to peach blossom overflow 💧; bathing and naked forms indicate adoption or fostering. Most become servants, concubines, or courtesans; few remain chaste and virtuous.
The double fish and double maid are licentious stars and should not be overly encountered; official and killing stars represent the husband and should not appear repeatedly. Mutual appearances of Yin and Shen indicate licentiousness; meetings of Si and Hai indicate restlessness.
The appearance of the hurt official position indicates distant marriage or overcoming the husband; the rush of the owl seal leads to loneliness or death. The official ghost entering the tomb indicates an early death of the husband; the year’s fortune cutting off the husband leads to separation.
Difficulty in marriage for women is due to the fortune entering a position opposing the husband; early marriage for men is due to the fortune combining with the wealth position. Repeated overcoming of children is due to weak killings and strong hurt food; repeated hurt to the wife is due to light wealth, strong officials, and many brothers. If not, it must involve penalties or clashes in the wife’s position.
Secret combinations with wealth stars indicate many wives and concubines; empty positions facing wealth indicate multiple wives. Wealth stars entering the tomb必然 penalize the wife; hidden wealth under the branch indicates favoring concubines. Clear wife stars indicate a good marriage; great fortune or year combining with the wealth position is an auspicious sign of marriage 🎉. Alternatively, entering the position of wealth decline leads to family decline, harm to the wife or concubine, and difficulty in marriage.
The loss of the wife star’s position requires detailed examination; the placement of official salary needs thorough investigation. Pure or mixed patterns encountering clashes also indicate death; lacking wealth and salary but encountering prosperity leads to sudden success.
Daily seeking of growth and combination, with food god flourishing but many wealth robbers; partial印 overcoming the food god leads to poverty, early death, or begging. Examine prosperity and decline, gains and losses, and assess severity and depth.
Strong official salary and killings without control lead to early death; a weak day with heavy wealth and party killings lead to poverty. Further examine the fortunes of the year.
The body and official clashing without support lead to leaving ancestors and homeland;互换 of Qian, Kun, Gen, and Xun lead to restlessness.
The pillar encountering the华盖, with two virtues, leads to nobility; empty official and killing stars lead to hollow positions among the nine streams.
Five elements clashing but not harming the day master cause no disaster; the year’s fortune damaging the useful god brings calamity.
Wood overcome by metal leads to waist and rib injuries; fire harmed by water leads to eye diseases 👁️. Three combinations of strong fire overcoming metal lead to head and face pus and blood diseases; hurt day stem with overly strong wealth and official lead to limb injuries.
Heart and lung喘满 due to metal and fire penalizing each other; spleen and stomach damage due to earth and wood clashing. Branch water and stem fire harmed by water lead to abdominal bloating and heart confusion; branch fire and stem water encountering strong fire lead to internal障 and blindness.
Fire and earth烦焦蒸曜 lead to baldness and blurred vision; pure润下 leads to clear spirit and handsome bones. Disaster惑乘旺临离巽 leads to loss of voice in wind;太白坚利合兑坤 leads to weapon injuries and落魄.
Wealth stars entering the tomb, with penalties or clashes, will lead to爆发; hurt official hurting completely, encountering official, leads to misfortune.
There are eighteen patterns, selected from good and evil; all relate to the five elements, taken from prosperity and decline messages.
A strong body does not need the印绶; a weak body does not like wealth and authority. Balance brings fortune; bias brings disaster.
Noble gods surrounding, salary horse flying to the sky; remote combinations and empty invitations, dislike clashes and pattern combinations.
Seven killings and official stars each dislike羁绊; filling solid leads to misfortune.
Fortune reaching the official position leads to retreat and resignation; thin horse and broken official lead to困守穷途; prosperous salary and abundant wealth lead to a prominent official career.
Gaining misfortune in favorable positions is due to three combinations hiding malignant stars; returning to auspiciousness in unfavorable positions is due to the nine palaces revealing auspicious stars.
The level of official rank depends on the fortune god’s orientation; purity and uniqueness lead to early fame; flaws lead to late success.
The fortune of one official lasts ten years; the flowing year changes annually.
Smooth paths lead to high power and prominent rank; difficult paths lead to meager salary and low rank.
To deduce children’s status, first examine the wife’s palace: death and extinction make it hard for嫡庶 to survive; excessive prosperity leads to seeking elsewhere.
Clear wife stars indicate many children; penalties and harm to the offspring palace lead to few sons and daughters.
The number of brothers depends on the four pillars’ stems and branches: although the month branch is strong, observe the fortune god’s orientation.
Death, extinction, penalties, and harm lead to disordered brothers; mutual growth and celebrations lead to flourishing siblings.
Strong brothers harm the father’s fate; abundant wealth and many officials lead to the mother’s early demise.
The appearance of official ghosts indicates the mother’s longevity; expelling energy and arranging fortune indicate the father’s longevity.
Ren approaching the noon position, Gui sitting in the Si palace: balance leads to salary and horse in the same乡; exhaustion leads to the fetal origin’s绝地.
Bing approaching the Shen position, Geng sitting in the Yin palace, Si entering Xun and Qian, Yi approaching the double maid, metal riding the fire position, Jia sitting in the Kun palace—these are called exhaustion, most disliking control.
Seven killings encountering lead to丧魄; longevity star meeting the day leads to还魂.
Heaven’s decree can exert intelligence, but it is hard to escape the net; creation is subtle, its skill hard to measure.
Poverty nearing its end leads to公卿 emerging from humble homes; excessive luxury leads to noble families producing beggars.
Family wealth nearing waste leads to unfilial sons; marriage with many penalties leads to marrying short-lived wives or concubines.
The four palaces背离禄, do not seek recklessly; officials failing to form, wealth will be wasted.
Eight characters without wealth require staying in one’s place; greed beyond leads to misfortune.
Alas! Willingly enduring poverty and nurturing simplicity is not due to lack of talent like原宪; drumming the belly and吹笙, making伍员 lose ambition.
Follow when favorable, abandon when unfavorable. Know fate and delight in heaven, poverty aligns with righteousness.
The principles of Hong Fan numerology end, their essence deeply rooted.
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