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When the day master (日主) of Wood (Jia or Yi, 甲乙木) lacks roots 🌱, encountering Metal (Shen or You, 申酉金) ⚔️ requires caution. If the Seven Killings (七杀, a malefic star) merges into the destiny chart, it may easily trigger eye ailments.
Jia Wood (甲木) without roots born in the Chou month (December, 丑月):
Yi Wood (乙木) in the You month (August, 酉月):
Yi Wood seated in the You position (乙木坐酉):
Fire (Bing, 丙火) in the Shen month (July, 申月):
Yang Fire (Bing, 丙) without roots avoids Water regions (水乡) 🌊; Yin Fire (Ding, 丁) without roots finds rescue there.
Yin Fire in the You month (八月):
Earth (Wu or Ji, 戊己土) born in the Hai month (October, 亥月):
Metal (Geng, 庚金) without roots meets the Fire formation in the Yin palace (寅宫火局) 🔥:
Soft Metal (Xin, 辛金):
Water (Ren, 壬水) as day master in the Xu month (September, 戌月), and Gui (癸水) in the Wei month (June, 未月):
Abandoning self to follow wealth requires wealth stars to converge; abandoning self to follow killings requires Seven Killings to unite.
This chapter elaborates on the "Abandoning Self to Follow the Killer Star" theory:
When the day master (birth day’s heavenly stem) is extremely weak and rootless (no earthly branch support), forcibly resisting the Seven Killings (malefic force) invites disaster. Instead, "submitting" to its dominance transforms the killer into authority, unlocking prosperity. Conversely, if the day master has roots but blindly submits, it backfires—highlighting destiny analysis’s balance philosophy of "flowing with the trend."
In contemporary society, this theory mirrors personal development strategies:
"Abandoning Self to Follow the Killer Star" embodies Daoist "softness conquers hardness"—strategic flexibility in weakness, not surrender. It challenges modern "never quit" absolutism, advocating dynamic equilibrium: tactical submission is power conservation, resonating with Nietzsche’s "rise from the abyss" resilience, yet prioritizing environmental synergy over lone heroism.
When the day master (日主) of Wood (Jia or Yi, 甲乙木) lacks roots 🌱, encountering Metal (Shen or You, 申酉金) ⚔️ requires caution. If the Seven Killings (七杀, a malefic star) merges into the destiny chart, it may easily trigger eye ailments.
Jia Wood (甲木) without roots born in the Chou month (December, 丑月):
Yi Wood (乙木) in the You month (August, 酉月):
Yi Wood seated in the You position (乙木坐酉):
Fire (Bing, 丙火) in the Shen month (July, 申月):
Yang Fire (Bing, 丙) without roots avoids Water regions (水乡) 🌊; Yin Fire (Ding, 丁) without roots finds rescue there.
Yin Fire in the You month (八月):
Earth (Wu or Ji, 戊己土) born in the Hai month (October, 亥月):
Metal (Geng, 庚金) without roots meets the Fire formation in the Yin palace (寅宫火局) 🔥:
Soft Metal (Xin, 辛金):
Water (Ren, 壬水) as day master in the Xu month (September, 戌月), and Gui (癸水) in the Wei month (June, 未月):
Abandoning self to follow wealth requires wealth stars to converge; abandoning self to follow killings requires Seven Killings to unite.
This chapter elaborates on the "Abandoning Self to Follow the Killer Star" theory:
When the day master (birth day’s heavenly stem) is extremely weak and rootless (no earthly branch support), forcibly resisting the Seven Killings (malefic force) invites disaster. Instead, "submitting" to its dominance transforms the killer into authority, unlocking prosperity. Conversely, if the day master has roots but blindly submits, it backfires—highlighting destiny analysis’s balance philosophy of "flowing with the trend."
In contemporary society, this theory mirrors personal development strategies:
"Abandoning Self to Follow the Killer Star" embodies Daoist "softness conquers hardness"—strategic flexibility in weakness, not surrender. It challenges modern "never quit" absolutism, advocating dynamic equilibrium: tactical submission is power conservation, resonating with Nietzsche’s "rise from the abyss" resilience, yet prioritizing environmental synergy over lone heroism.