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问: 问用神多现,何以取之?
答曰:
予屡验者,舍其闲爻而用持世,舍其无权而用月日,舍其不破而用月破,舍用不空而用旬空。天机尽泄于有病之间,断法总在医药之处。
占事: 占自去寻父回?
卦宫: 乾金 空亡: 寅卯 缺爻: -
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 龙 | 应 | ノ | 巳 | 官 | 丙 | 午 | ||||||
| 武 | 〃 | 未 | 父 | 午 | ||||||||
| 虎 | ノ | 酉 | 兄 | |||||||||
| 蛇 | 世 | ノ | 辰 | 父 | ||||||||
| 陈 | ○ | 寅 | 财 | 丑 | 父 | |||||||
| 雀 | ノ | 子 | 孙 |
一友人知易,同问其父,执此卦对予曰:“寅木一爻独发,正月得见否?”
予曰:“非也。卦中父爻持世,被寅木克制,自身不能动,父亦不见也。欲身动见父,必待冲克寅木之年月也。”命彼再占一卦合决之,得《革之既济》卦。
占事: 占自去寻父回?(续前卦)
卦宫: 坎水 空亡: 寅卯 缺爻: 财
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 龙 | 〃 | 未 | 官 | 丙 | 午 | |||||||
| 武 | ノ | 酉 | 父 | 午 | ||||||||
| 虎 | 世 | ○ | 亥 | 兄 | 申 | 父 | ||||||
| 蛇 | ノ | 亥 | 兄 | 午财 | ||||||||
| 陈 | 〃 | 丑 | 官 | |||||||||
| 雀 | 应 | ノ | 卯 | 孙 |
断曰: 此卦正合前卦。前卦应“冲开寅木”者,申也;此卦世化申金回头生,亦应申也。果于申年八月寻父回家。应于申年者,前卦冲去忌神,后卦化出申金父母用神生世也。
占事: 占子嗣
卦宫: 坤土 空亡: 午未 缺爻: 父
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 蛇 | 〃 | 酉 | 孙 | 辛 | 申 | |||||||
| 陈 | 〃 | 亥 | 财 | 卯 | ||||||||
| 雀 | 应 | 〃 | 丑 | 兄 | ||||||||
| 龙 | 〃 | 辰 | 兄 | |||||||||
| 武 | 〃 | 寅 | 官 | 巳父 | ||||||||
| 虎 | 世 | ノ | 子 | 财 |
来占人曰:“我有一子,因乱失散,今无子,特问将来有子否?”
断曰: 子水持世,月建作子孙生世,有子之兆。第六爻酉金子孙暗动生世,亦云“独发”,在外卦动,所失之子必来之象。问曰:“何时得见?”予曰:“明岁甲辰年与酉金相合,定得意而归。”后果验。此用神独发,冲而逢合之年也。
占事: 占雨久伤麦可否?
卦宫: 离火 空亡: 午未 缺爻: -
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 龙 | 应 | 〃 | 戌 | 孙 | 未 | 孙 | 甲 | 午 | ||||
| 武 | ○ | 申 | 财 | 申 | ||||||||
| 虎 | ○ | 午 | 兄 | |||||||||
| 蛇 | 世 | 〃 | 亥 | 官 | ||||||||
| 陈 | ○ | 丑 | 孙 | |||||||||
| 雀 | ○ | 卯 | 父 |
一友执此卦问?
予曰:“戌土子孙一爻独发,后日丙戌日,定该天晴,如何还雨?”
答曰:“尔爱忧麦水伤神,以子孙发动克去世上之鬼,叫尔勿忧,非应晴也。麦决不伤损。但戌土化退,不能克尽忧心,故天还雨。必待卯日合之,则大晴耳。”果验。
Overall Paraphrased Translation
When multiple "focus symbols" (用神) appear in a hexagram, how should one choose? Based on my practical experience, the following principles apply: discard insignificant and idle lines, prioritize the line that "resides in the personal trigram" (持世); discard lines without authority, prioritize those related to the "monthly ruler" (月建) or "daily ruler" (日辰); discard undamaged lines, prioritize those that are "monthly broken" (月破); discard non-empty lines, prioritize those that are "sector empty" (旬空). The secrets of celestial mechanics often hide within the "problematic" lines, and the key to interpreting hexagrams lies in finding the "remedy"—resolving contradictions through clash, harmony, generation, and restraint (冲、合、生、克).
Below are modern interpretations of several divination case studies:
A friend well-versed in the Yi Jing showed me a hexagram and asked, "The Wood (寅) line is moving alone. Will I see my father in the first lunar month?" I analyzed: "Not necessarily. The father line resides in the personal trigram but is restrained by the Wood line 🌳🔥, indicating that you cannot take action, and your father is hard to reach. You must wait for the year or month that clashes with the Wood line to take action and meet your father." I advised him to perform another divination for辅助 decision-making, resulting in the hexagram Lake over Fire → Water over Fire.
Interpretation Conclusion: In the second hexagram, the personal trigram line transformed into Metal (申), which generated and assisted it. This corresponded to the need to "clash open the Wood line" with Metal (申) from the first hexagram. Ultimately, the father was successfully found in the eighth month of the Shen year (Year of the Monkey). The verification occurred in the Shen year because the inhibiting symbol (忌神) in the first hexagram was dispersed by the clash, while the focus symbol (用神) in the second hexagram, the Metal (申) father line, generated the personal trigram line.
Someone asked, "I had a son who was lost during wartime. I currently have no sons. Will I have a son in the future?"
Interpretation Conclusion: The Water (子) line resides in the personal trigram 🌊, and the monthly ruler, acting as the offspring line, generates the personal trigram—a sign of having offspring. The sixth line, Metal (酉) offspring, moves covertly and generates the personal trigram. As the sole moving line and located in the outer trigram, it indicates that the lost son will return. When asked about the timing of the reunion, I replied, "Next year, the Jia Chen year (Year of the Wood Dragon), will harmonize with the Metal (酉) line, ensuring his return." This later proved true. This is a classic example of a sole moving focus symbol and the year of clash meeting harmony.
A friend presented this hexagram, asking whether continuous rain would damage the wheat.
Interpretation Conclusion: The Earth (戌) offspring line moved alone, restraining the official ghost (representing worry) on the personal trigram, indicating no need to worry about wheat damage 🌾. However, the Earth (戌) line transformed and retreated, unable to fully eliminate worry, so the rain would continue. When the Mao day (Day of the Rabbit) harmonized with the Earth (戌) line, the weather would clear ☀️. This later verified: the wheat was unharmed, and the weather cleared on the Mao day.
Core Concepts 💡
Modern Interpretation 🌟
Practical Value ⚡
Philosophical Reflection 🤔
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