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日之火也阳之晶，月之水也阴之极。日自左而奔右，岁行一周。月自阴而还阳，三旬一往。子为天正，寅为地常。四正为上，以左右为门，运阴阳旋转之机，应天地亏盈之数。六十载支干同日神头，后有显说。
六合之德，甲子、己丑。（换贵德。）
甲寅、己亥。（三元承天德。）
甲辰、己酉。（败干失地德。）
甲午、己未。（败夫承妻神贵德。）
甲申、己巳。（阴往阳承阳干败绝德。）
甲戌、己卯。（自官从旺夫妻德。）
丙子、辛丑。（阴盛归阳藏败德。）
丙寅、辛亥。（天地贵神重换德。）
以上，三卷全
相生相养：如己未纳音天上火，见庚午路傍土，火生土，又己土生庚金。
相击相成：乃天冲地击也。如甲子海中金见庚午路傍土，虽天元伤克，地支冲击，却得纳音土生于金，所以相成，为贵格。
乙庚合为夫妇正合，妇人最宜见之。
戊合于癸，则男子娶好妇，妇人嫁美夫。
癸合于戊，则男子娶老妇，妇人嫁老夫。
纳音自旺，虽遇鬼来克，而鬼自然灭绝矣。
若命中鬼旺身衰克破，于命则主寿数夭短矣。
阴功可延其寿，凶害必伤其年。
冲则动：凡冲处必要相生，如辛巳冲癸亥，辛巳白蜡金生癸亥大海水，又辛生癸，主动，为吉贵之命。
破则贱：己卯冲己酉，己卯城头土，己酉大驿土，无相生，不利冲破，可知主动则凶。
采真歌云：看命天元为主首，先看克刑无与有，支神还复是冲刑，纳音有无相战斗。
又云：遇冲先破后须成。
五行合者，合神有三：一曰干合，二曰六合，三曰三合。相合相生主吉，相合相伤主凶。
合少者，主人寡合寡助也。
五行多鬼者：克我者为官鬼，如甲子生人见丙申，乙丑生人见丁酉之类。
又有寅午戌人，得申子辰水局，即名鬼局，必主其人诡诈无实，常招是非毁谤也。
甲午爱官鬼，辛酉期生旺。
甲午乃百炼精金，喜纳音火炼。
辛酉乃石榴之木，生旺于夏秋。
剩余中生：谓如二月末而得三月节气，虽主富贵，终无后禄。剩余中生者，为无后贵人。
土长生： 既曰：水土俱生申，又曰：土生巳，何也？水土生申，阴阳家之说也。土生于巳，医家之说也。盖五行之中，惟土分体用，厚德载物，居中不用者，土之体也，散在四维，如旺四季一十八日，土之用也。体生于巳，乘父母之禄，用生于申，继父母之位而生也。
禄主因食致疾，须带煞克身，方是。
举例：
丙子 戊戌 癸未 丁巳
丙子水命，丙禄在巳，子命劫煞在巳，今丁巳土，禄作劫煞鬼克身，主因食致疾。
假令六甲人见丙寅，复见巳字者为入格，甲禄在寅，遁得丙寅，丙禄在巳，再见丙禄，他皆仿此。入格者，福禄兼足，稍有福助之，五品之贵，一云：重重福禄主富盛。
举例：甲辰 丙寅 癸酉 丁巳
亥卯未马三辰，不宜坐着巳马，若一辰坐着，少年虽泰后还穷，若三辰全见马者，纵有官资，终成下贱。
歌曰：亥卯未人坐马位，男多伤败多【恐为女】孤贫，三辰辰上重重见，难有雄名亚缙绅。只如：己未生人，己巳月，癸卯日，癸亥时，亥卯未全见巳马，马为禄绝，四十二岁果失。
又如：癸亥生，丁巳月，丁酉日，辛亥时，癸亥干支俱属水，三命到巳并绝，又癸亥人以火为财，火死在酉，至亥上六绝，其父为官，此人乞食至死。
Overall Paraphrased Meaning
The sun represents the essence of fire, belonging to yang; the moon represents the ultimate of water, belonging to yin. The sun moves from left to right, completing one cycle in a year; the moon returns from yin to yang, completing one cycle in thirty days. The Zi hour (11 PM–1 AM) is the true position of heaven, and the Yin hour (3–5 AM) is the constant position of earth. The four cardinal directions (Zi, Wu, Mao, You) are superior, with the left and right serving as gateways, operating the mechanism of yin-yang rotation, corresponding to the patterns of heaven and earth's waxing and waning. The sixty-year cycle of heavenly stems and earthly branches aligns with the sun god, with further details provided later.
In the combinations of the six harmonies:
The above covers the content of all three volumes.
Mutual growth and nourishment: For example, the Nayin of Jiwei is Heaven Fire 🔥, and when encountering Gengwu Roadside Earth ⛰, fire generates earth, while Ji earth also generates Geng metal, forming a nurturing relationship.
Mutual clash and completion: Refers to heavenly clash and earthly strike, such as Jiazi Sea Gold encountering Gengwu Roadside Earth ⛰. Although the heavenly stem Jia wood clashes with earth, and the earthly branches Zi and Wu clash, the Nayin earth generates metal, thus completing each other and forming a noble pattern.
The Yi-Geng combination is the proper union of husband and wife, most favorable for women in their fate.
The Wu-Gui combination means men marry virtuous wives, and women marry handsome husbands.
The Gui-Wu combination means men marry older women, and women marry older men.
When Nayin is self-prosperous, even if a "ghost" (what restrains me) comes to restrain it, the ghost will naturally perish.
If the ghost is prosperous and the body is weak and restrained, it indicates a short life or premature death.
Accumulating yin virtue can extend life, while encountering harm will reduce longevity.
Clash leads to movement: Where there is clash, there must be mutual growth. For example, Xinsi White Wax Gold clashes with Guihai Sea Water 🌊. Xin metal generates Gui water, and Nayin metal generates water, indicating movement and a fortunate, noble fate.
Break leads to lowliness: For example, Jimao City Wall Earth clashes with Jiyou Great Road Earth ⛰, with no mutual growth relationship. The clash and break are unfavorable, indicating ominous movement.
The Caizhen Song states: When reading a fate, focus on the heavenly stems first, checking for restraint or punishment; then examine the earthly branches for clashes and penalties; finally, check Nayin for conflicts.
It also says: Encountering clash first breaks, then completes.
There are three types of five-element harmonious spirits: stem harmony, six harmony, and three harmony. Harmony with mutual growth brings fortune; harmony with mutual harm brings misfortune.
Those with few harmonious combinations tend to have few allies and little support.
Those with many five-element "ghosts": What restrains me is the official ghost. For example, a Jiazi-born person encountering Bingshen (fire restrains metal), or a Yichou-born person encountering Dingyou (fire restrains metal), etc.
Another example: Yin-Wu-Xu people encountering Shen-Zi-Chen water formation 🌊 is called a ghost formation, indicating deceitfulness and lack of substance, often attracting disputes and slander.
Jiawu loves the official ghost because Jiawu is refined gold, favored by Nayin fire 🔥 for tempering.
Xinyou seeks growth and prosperity because Xinyou is pomegranate wood 🌱, which thrives in summer and autumn.
Remaining in growth: For example, obtaining the solar term of March at the end of February indicates wealth and nobility but ultimately no later blessings, called a "posterity-less noble."
Earth’s growth: Water and earth both grow in Shen, but earth also grows in Si? This is because earth is divided into substance and function: Substance earth resides in the center and is unused, growing in Si; functional earth is scattered in the four corners, prospering in the last 18 days of each season and growing in Shen. Substance is born in Si, carrying parental blessings; function is born in Shen, inheriting the parental position.
The禄 (blessing) causing illness due to eating requires the presence of a煞 (negative influence) restraining the body to take effect.
Example: Bingzi, Wuxu, Guiwei, Dingsi
Bingzi water fate 🌊, Bing’s禄 is in Si, Zi fate’s劫煞 (calamity) is in Si. Here, Dingsi earth ⛰, the禄 acts as the劫煞 ghost restraining the body, indicating illness caused by diet.
###禄盈天府 Pattern
Example: A Jiaren person encountering Bingyin and also seeing the Si character enters the pattern. Jia’s禄 is in Yin, concealed as Bingyin. Bing’s禄 is in Si, and encountering Bing’s禄 again follows this pattern. Those entering the pattern have both blessings and禄, with slight additional fortune, potentially reaching fifth-rank nobility or significant wealth.
Example: Jiachen, Bingyin, Guiyou, Dingsi
The Hai-Mao-Wei horse three periods should not sit on the Si horse. If one period sits on the horse, youth is smooth but later poor; if all three periods see the horse, even with official status, one ends lowly.
Song says: Hai-Mao-Wei people sitting on the horse position, men often face setbacks, women face loneliness and poverty. If the three periods appear repeatedly, it is hard to achieve fame among officials.
Example: A Jiwai-born person, Jisi month, Guimao day, Guihai hour. Hai-Mao-Wei all see the Si horse. The horse is the禄’s end, and indeed lost at forty-two.
Another example: A Guihai-born person, Dingsi month, Dingyou day, Xinhai hour. Guihai’s stems and branches are both water 🌊. Three fates reaching Si are all exhausted. Also, Guihai people use fire 🔥 as wealth, but fire dies in You and is utterly exhausted in Hai. Their father was an official, but this person begged for food until death.
🧠 In-Depth Understanding
📚 Related Knowledge