Loading...
楠曰：从化格者，书云：“得化得从，显达功名之客。”但六阴日主，身弱多作从化，多主富贵。如乙日干庚辰时，地支或全巳酉丑，或见辰戌丑未四字多，亦作乙庚化金看，行西方富贵无疑。一见丙丁运，破金却死。说见下文见验，从化格类。六阳日干，不能从化也。
《格解》云：十干化合论《渊海十段锦》当参考。
赋云：古人论造，先论从化，从化不成，方论财官。财官无取，方论格局。若从化成局，则富贵备矣。
甲己化土从木，乙庚化金从火，戊癸化火从水，丁壬化木从火，丙辛化水从火。
论化之格，化之真者，名公巨卿，化之假者，孤儿异性。逢龙好化，飞龙在天，利见大人。
宋萧丞相造 癸巳 丁巳 癸酉 戊午
此乃戊癸化火之格，又戊癸化火，生于十月不得令。又一命癸亥、癸亥、癸亥、戊午，贫管货药。
古富贵造 甲戌 丁卯 壬寅 甲辰 此乃丁壬化木之象，得令，又寅卯辰全。
方状元造 辛亥 辛丑 丙子 己亥 此乃丙辛化水之相。
宋章丞相造 丙戌 庚寅 辛巳 甲午 此乃丙辛从火，妻从夫化。
张主事造 己未 丙寅 丁巳 壬寅 此乃丁壬化木之相。
李知府造 丁酉 丙午 丁巳 壬寅 此乃丁壬从火，夫从妻化。
又一贱造 甲子 丁卯 壬申 乙巳 丁壬化木，二月得令。异乎巳申有金，化木不成，支元刑坏。
《四言独步》云：十干化神，有影无形。无中生有，祸福难凭。
此言化合不可专凭也。
《元理赋》云：“不化不从，淹留仁路之人。得化得从，显达功名之士。化志禄旺者生，化成禄绝者死。”此言化合当参考也。
补曰：盖化成造化，要行木局，禄旺则发。如丁壬化木，月令喜寅，或行东南方运则发。余仿此例。化成造化，最怕行禄马衰绝之乡，台戊癸化火行水乡，丁壬化木行金乡，轻则罢职，重则丧生。
辛亥 癸巳 戊午 丙辰 临川陆江副使命化火畏水
楠曰：戊逢癸化火神高，巳午根通火局牢。亥巳本来为我病，东方木火显英豪。
戊午生巳月，干通火局，喜癸水贴身，戊从癸化，用火有情。又喜丙辰时，有火透也，用火无疑。更得亥中有壬，微来破火，病在此矣，此为火不足之象也。运行东方，联登黄甲至副使。盖得杀旺，暗生丙火也。帮虽有杀，被庚克之，杀印病衷为病，所以东方杀犯，两显其贵。此乃大运入子，冲破午中丁火而死，破格破印明矣。若柱中无水火多，则北方不畏，因原带水也。
丁巳 癸丑 乙酉 庚辰 盱江傅弼王公富命乙庚化金之格
楠曰：乙木生逢金局全，乙逢庚化透天元。本文金运夸豪富，见火伤金寿不坚。
乙木无根，生丑月合成金局。且时上庚金透出，乙木舍命从庚。大运喜入西方，纯金之地，财富甲乡，一入甲木暗损金气，退悔退财。一入丙运，丙火克庚，伤损金神，死矣。虽无金局，若有辰戌丑多生金，亦入此格。
Cong Hua Ge is a special pattern in Bazi (Four Pillars of Destiny) metaphysics, where the Day Master (the heavenly stem of the birth day) is extremely weak and completely submits to a dominant elemental energy, forming a high-energy pattern 🔥. Ancient texts state, "Those who achieve transformation and following become illustrious and famous individuals," meaning that those who form this pattern are often either wealthy or noble. However, if the pattern is broken, their fate may be fraught with adversity.
Six Yin Day Masters (Yi, Ding, Ji, Xin, Gui) are more likely to form Cong Hua Ge. For example, if someone is born on a Yi day and the Hour Pillar is Geng-Chen, with the earthly branches further containing combinations like Si, You, Chou (metal phase), or Chen, Xu, Chou, Wei (earth phase strengthening metal), this can be considered as "Yi-Geng Transforming into Metal Pattern." Such individuals may achieve great wealth and nobility when undergoing metal phase luck in the West. However, if they encounter Bing or Ding fire phase luck that breaks the pattern, disasters or even death may follow ⚡.
On the other hand, Six Yang Day Masters (Jia, Bing, Wu, Geng, Ren) are generally difficult to transform or follow.
Ancient practitioners emphasized a specific order in destiny analysis: first, check if Cong Hua is possible; if not, then examine wealth and official patterns; if neither is present, only then consider ordinary patterns. If Cong Hua is achieved, wealth and nobility can be expected.
Cong Hua Ge embodies the Daoist and military strategy wisdom of "abandoning oneself to follow others"—seemingly yielding self-identity but ultimately achieving transcendence by integrating into a larger energy system. It raises a profound question: In the interaction between fate and environment, when should one persist, and when should one adapt? This "dynamic balance" mindset offers significant inspiration for modern individuals navigating rapidly changing societies.
Contemporary metaphysics scholars liken Cong Hua Ge to a "special personality structure," corresponding in psychological metaphysics to individuals highly dependent on their environment yet capable of maximizing external resources. However, its formation conditions are stringent, requiring cautious application in modern Bazi analysis to avoid overinterpretation.
Please translate the above content into English, maintaining the original format and structure.