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Chapter 3 of 11
Yu Zhao Ding Zhen Jing — Jade Mirror Classic
When the 🔥 fire element in the BaZi encounters an excessive 🌊 earth element (earth overwhelms fire), and the Geng Metal (symbolizing the White Tiger, representing roads) appears, it may indicate events occurring on the road. For example, combinations such as Geng Wu, Geng Zi, and Geng Chen are prone to road-related occurrences.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 偏印 | 正官 | Self (M) | 比肩 |
| Stem | 戊 | 丁 | 庚 | 庚 |
| Branch | 子 | 巳 | 午 | 辰 |
| Hidden Stems | 癸伤 | 丙杀戊枭庚比 | 丁官己印 | 戊枭乙财癸伤 |
| Stage | 死 | 长生 | 沐浴 | 养 |
If Wu Earth or Ji Earth is in a weakened state (without support), it may lead to serious illnesses such as wind-related diseases of the limbs or paralysis. If combined with a clash involving Jia Wood, the symptoms become more pronounced. For instance, days like Wu Yin or Ji Mao with weakened earth may indicate health issues for oneself or family members.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 正印 | 伤官 | Self (M) | 偏印 |
| Stem | 己 | 癸 | 庚 | 戊 |
| Branch | 未 | 酉 | 子 | 寅 |
| Hidden Stems | 己印丁官乙财 | 辛劫 | 癸伤 | 甲才丙杀戊枭 |
| Stage | 冠带 | 帝旺 | 死 | 绝 |
If a Bing or Ding fire day master encounters Hai or Zi water (e.g., Bing meeting Hai, Ding meeting Zi), and there is no resolution through combination or transformation, it may lead to dangers related to water, such as floods or drowning. For example, in the April of a Bing Zi year with a Ding Hai day, water overcomes fire, resulting in misfortune.
When Ji Wu fire and Geng Xin metal appear together (e.g., Xin Si, Geng Wu), fire overcoming metal may cause blood or heart-related diseases in men and women, such as heart conditions or circulatory issues.
Jia Shen and Yi You represent metal and wood in conflict (metal overcomes wood), indicating wind-related liver diseases in children, such as hepatitis or convulsions. Jia and Yi wood represent the liver, and Shen and You metal overcoming them manifest as illness.
Xin Mao and Geng Yin represent metal above and wood below (metal overcomes wood), warning adults of ailments like muscle and bone strain or internal energy diseases, such as arthritis or respiratory issues.
Mao and You represent gates and doors. If Ji Mao and Ji You appear together, it may indicate heaviness in the waist and feet or mobility issues, or it could relate to problems with household gates.
Shen and Si conflict (Shen represents the chest and arms, Si conflicts with Shen). If further clashes occur, it may lead to arm or limb ailments, such as shoulder inflammation or injuries.
If a Bing or Ding fire year or day is overcome by Ren or Gui water (e.g., Bing Zi year with Ren Zi day), it may cause eye diseases, as fire governs the eyes, and water overcoming fire impairs vision.
If Jia or Yi wood appears first and is overcome by Geng or Xin metal (e.g., Jia Zi day with Geng Wu hour), one should guard against head or facial injuries or diseases, such as headaches or facial sores.
Water and earth appearing together in the Yin or Mao wood positions (wood overcomes earth) may indicate lifelong wind-phlegm or Qi-blockage diseases, such as asthma or indigestion.
Water and earth entering the Chen position (the Tian Gang tomb) may indicate small intestine or abdominal issues in women, such as abdominal pain or menstrual disorders.
The Five Elements and Ten Heavenly Stems only provide a general overview. A detailed analysis requires combining specific BaZi and the Year Pillar (Tai Sui). For example, metal governs the lungs, wood governs the liver, water governs the kidneys, fire governs the heart, and earth governs the spleen and stomach. Illness occurs when an element is weakened and overcome.
The combination of BaZi stems and branches maps to body parts and disease types. Through the interactions of the Five Elements (e.g., 🔥 fire overcomes 🔩 metal, 🌊 water overcomes 🔥 fire) and conflicts like clashes, combinations, and harms, health risks can be predicted. Emphasis is placed on the "weakened" state (element in a弱势 position) being overcome, leading to the manifestation of disasters or illnesses. The analysis also considers the three pillars (year, month, day, and hour) to determine the scope of occurrence (e.g., elders, self, spouse, or children).