Chapter 2 of 22
命理探源
Overall Gist
This chapter systematically explains the basic calculation methods of Four Pillars of Destiny (Bazi), covering the rules for determining the year, month, day, and hour pillars, the logic behind calculating major life cycles (Da Yun), the principles of the Five Elements' mutual generation and restriction, the definitions of the Ten Gods relationships, and advanced techniques such as calculating the Fate Palace and minor cycles. Through concrete examples, it transforms the palm formulas and rhymes from ancient texts into a step-by-step system accessible to modern practitioners. The cyclical relationships of 🌊 Water → 🔥 Fire → ⛰ Earth → 💍 Metal → 🌳 Wood reveal the ancient Chinese holistic worldview.
The key to determining the year pillar is the Start of Spring (Lichun) solar term, not the first day of the lunar new year. There are three specific cases:
🧠 Modern Interpretation: The Start of Spring occurs around February 4th in the Gregorian calendar and is the actual demarcation point for the Chinese zodiac sign. Those born around the Lunar New Year must check whether their birth time has passed Start of Spring—this is the first crucial step in Bazi calculation.
Palm Calculation Example:
Solar Term Boundary Cases:
The month pillar is determined by the year’s heavenly stem combined with the month’s earthly branch, using solar terms as boundaries (not the first day of the lunar month). Rhyme for calculating the month’s heavenly stem and earthly branch:
In years of Jia or Ji, Bing leads the start;
In years of Yi or Geng, Wu takes the part.
For Bing or Xin years, seek Geng to begin;
For Ding or Ren years, Ren flows within.
Where for Wu or Gui years does the search win?
On Jia Yin, the first month’s path is spun.
Which means:
🧠 Modern Interpretation: The transition of month pillars is based on the "Jie" solar terms (e.g., Start of Spring, Awakening of Insects). Each lunar month has two solar terms: "Jie" marks the month boundary, while "Qi" is used for climate analysis.
Example Demonstration:
The day pillar is obtained directly from a perpetual calendar, as there is no rhyme for calculation. Ancient methods involved counting sequentially from the first day’s stem and branch recorded in almanacs; modern practitioners can use tools for direct lookup.
Examples:
The hour pillar is determined by the day’s heavenly stem combined with the hour’s earthly branch, using the rhyme:
For Jia or Ji days, Jia starts the cycle;
For Yi or Geng days, Bing takes the title.
For Bing or Xin days, Wu begins the flow;
For Ding or Ren days, Geng Zi will show.
For Wu or Gui days, where does one go?
Ren Zi is the path one must know.
Which means:
🧠 Modern Interpretation: The hour pillar reflects energy changes throughout the day. Convert the birth time to true solar time to determine the hour’s earthly branch, then use the rhyme to find the hour’s heavenly stem.
Examples:
Rules for Da Yun Calculation:
Theoretical Basis: One month of 30 days equals 360 hours, corresponding to one year of 360 days; one major cycle of 10 years equals 3,600 days, corresponding to the 120-year natural lifespan cycle.
Example Demonstrations:
Yang male (Bing Wu year, Geng Yin month, Yi Chou day, Ren Wu hour): Count forward to Awakening of Insects (Jingzhe) — 10 days short of 3 hours → Begins Da Yun at 10 years minus 30 days.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 伤官 | 正官 | Self (M) | 正印 |
| Stem | 丙 | 庚 | 乙 | 壬 |
| Branch | 午 | 寅 | 丑 | 午 |
| Hidden Stems | 丁食己才 | 甲劫丙伤戊财 | 己才癸枭辛杀 | 丁食己才 |
| Stage | 长生 | 帝旺 | 衰 | 长生 |
Yin female (Born at Xu hour in the twelfth month of Bing Wu year, calculated as Ding Wei year): Count forward to Awakening of Insects — 30 days short of 4 hours → Begins Da Yun at 10 years minus 40 days.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 七杀 | 劫财 | Self (F) | 七杀 |
| Stem | 丙 | 辛 | 庚 | 丙 |
| Branch | 午 | 丑 | 午 | 戌 |
| Hidden Stems | 丁官己印 | 己印癸伤辛劫 | 丁官己印 | 戊枭辛劫丁官 |
| Stage | 沐浴 | 墓 | 沐浴 | 衰 |
Yin male (Ding Mao year, Ren Yin month, Bing Chen day, Wu Zi hour): Count backward to Start of Spring — 5 hours → Begins Da Yun at 1 year minus 310 days.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 劫财 | 七杀 | Self (M) | 食神 |
| Stem | 丁 | 壬 | 丙 | 戊 |
| Branch | 卯 | 寅 | 辰 | 子 |
| Hidden Stems | 乙印 | 甲枭丙比戊食 | 戊食乙印癸官 | 癸官 |
| Stage | 沐浴 | 长生 | 冠带 | 胎 |
Yang female (Bing Wu year, Xin Chou month, Geng Wu day, Jia Shen hour): Count backward to Minor Cold (Xiaohan) — 30 days and 5 hours → Begins Da Yun at 10 years plus 50 days.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 七杀 | 劫财 | Self (F) | 偏财 |
| Stem | 丙 | 辛 | 庚 | 甲 |
| Branch | 午 | 丑 | 午 | 申 |
| Hidden Stems | 丁官己印 | 己印癸伤辛劫 | 丁官己印 | 庚比壬食戊枭 |
| Stage | 沐浴 | 墓 | 沐浴 | 建 |
Generation sequence: Wood → Fire → Earth → Metal → Water
Restriction sequence: Wood → Earth → Water → Fire → Metal
🌱 Philosophy of Generation and Restriction:
The hidden heavenly stems within the earthly branches reflect the composite energy structure of each branch:
| Branch | Hidden Stems | Modern Interpretation |
|---|---|---|
| Zi | Gui Water | Pure water energy |
| Chou | Gui Water, Xin Metal, Ji Earth | Damp earth containing metal and water |
| Yin | Jia Wood, Bing Fire, Wu Earth | Wood, fire, earth full of vitality |
| Mao | Yi Wood | Pure wood energy |
| Chen | Yi Wood, Wu Earth, Gui Water | Damp earth containing water and wood |
| Si | Geng Metal, Bing Fire, Wu Earth | Blended metal, fire, and earth |
| Wu | Ding Fire, Ji Earth | Fire and earth mutual generation |
| Wei | Yi Wood, Ji Earth, Ding Fire | Dry earth containing fire and wood |
| Shen | Geng Metal, Ren Water, Wu Earth | Metal and water mutual generation with earth |
| You | Xin Metal | Pure metal energy |
| Xu | Xin Metal, Ding Fire, Wu Earth | Dry earth containing metal and fire |
| Hai | Ren Water, Jia Wood | Water and wood mutual generation |
Taking the day stem as "self," the ten relationships with other stems and branches:
Table of Ten Gods for the Five Yang Stems:
| Ten Gods | Jia | Bing | Wu | Geng | Ren |
|---|---|---|---|---|---|
| Equaling | Jia | Bing | Wu | Geng | Ren |
| Rob Wealth | Yi | Ding | Ji | Xin | Gui |
| Eating Spirit | Bing | Wu | Geng | Ren | Jia |
| Hurting Officer | Ding | Ji | Xin | Gui | Yi |
| Indirect Wealth | Wu | Geng | Ren | Jia | Bing |
| Direct Wealth | Ji | Xin | Gui | Yi | Ding |
| Indirect Resource | Geng | Ren | Jia | Bing | Wu |
| Direct Resource | Xin | Gui | Yi | Ding | Ji |
| Indirect Power | Ren | Jia | Bing | Wu | Geng |
| Direct Power | Gui | Yi | Ding | Ji | Xin |
Practical Meanings of the Ten Gods:
Case Analysis:
Male chart: Jia Zi (甲子), Xin Wei (辛未), Jia Shen (甲申), Bing Yin (丙寅)
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 食神 |
| Stem | 甲 | 辛 | 甲 | 丙 |
| Branch | 子 | 未 | 申 | 寅 |
| Hidden Stems | 癸印 | 己财丁伤乙劫 | 庚杀壬枭戊才 | 甲比丙食戊才 |
| Stage | 沐浴 | 墓 | 绝 | 建 |
Calculation Method:
🧠 Modern Significance: The Fate Palace reflects innate talents and overall fortune tendencies, serving as an important supplement to the Bazi chart.
Calculation Method:
Add the birth year’s branch to the Fate Palace and count backward to the current year’s branch. The position reached determines the minor cycle, which reflects specific annual fortune changes.
The yearly stem and branch interact with the major cycles and birth chart through generation and restriction, governing the year’s luck. For example, a Geng Metal day master encountering a Yi Mao year (Yi Wood is Direct Wealth) indicates wealth-related matters.
Two Methods:
Tai Yuan reflects innate genetics and physical constitution.
These are special ancient calculation methods rarely used today.
Calculation Rules:
Xiao Yun assists in interpreting childhood fortune alongside major cycles.
Bazi calculation is a complete system based on astronomical calendars and the theories of Yin-Yang and the Five Elements. It analyzes life trajectory possibilities by mapping the energy at the moment of birth.
Bazi theory embodies the Chinese philosophical idea of "harmony between heaven and humanity," suggesting profound correspondences between humans and the natural universe. This systems thinking remains inspiring in modern complex systems research.
Note: This chapter covers basic Bazi methods; practical application requires systematic study and validation. Modern usage should incorporate scientific thinking, embracing the essence while discarding the outdated.