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Chapter 6 of 24
Bu Shi Zheng Zong — Orthodox Divination
Overall Paraphrased Translation
This chapter systematically critiques the erroneous views prevalent in popular divination texts of the time, emphasizing that mutual generation and restraint (生克制化) is the fundamental principle for interpreting hexagrams 🔥🌊, rather than mechanically applying mystical spirits (神煞), hidden lines (伏神), or fixed line positions. Through specific hexagram examples, the author refutes fallacies in texts such as Zengshan Buyi (增删卜易) and Yilin Buyi (易林补遗), pointing out that focusing solely on form while ignoring the essence of Five Element interactions inevitably leads to inaccurate divination ❌.
Overall Paraphrased Translation
Li Wenhui claimed in Zengshan Buyi that there are "Twelve Secret Methods," asserting that one need not study Five Element interactions but simply repeatedly cast hexagrams until the "Use Line" (用神) occupies the "Self Line" (世爻) for auspicious outcomes, or the "Avoidance Line" (忌神) occupies it for inauspicious results. This approach is as frivolous as teaching someone to toss divination blocks and judge outcomes based on which side faces up 🎲. True hexagram interpretation requires analyzing complex relationships such as movement and stillness, generation and restraint, clashes, harmonies, punishments, and harms (动静生克、冲合刑害). How can it be so simplistic?
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Philosophical Reflection 🤔
Overall Paraphrased Translation
Zhang Xingyuan’s theory of "flying and hidden lines" (飞伏)—where "yang hides yin, yin hides yang"—completely deviates from orthodoxy. The orthodox method is: if the Use Line is not present, examine the changing lines; if the changing lines lack it, seek the hidden line from the first hexagram of the palace ⛰. For example, in the hexagram Earth over Thunder (复卦), if the Parent Line is missing, one should take the Fire at the second line of the Kun Palace’s first hexagram as the hidden line, not the Fire from the Heaven over Wind hexagram (姤卦) as Zhang suggests. The hidden line must be assessed for whether it receives generation from the flying line (飞来生伏) or is restrained by it (飞来克伏).
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Overall Paraphrased Translation
Zhang Xingyuan’s judgment that the "fetal nurturing" state in the Twelve Longevity Stages is semi-auspicious and "decline/illness" is semi-inauspicious is profoundly mistaken ❌. In reality, any state must be analyzed in conjunction with movement, stillness, generation, and restraint: a Metal line changing to Earth (戌土) signifies reverse generation (回头生), which is auspicious 🔥, while changing to Fire (午火) signifies reverse restraint (回头克), which is inauspicious 💧. Auspiciousness or inauspiciousness lies entirely in the relationships of generation and restraint; how can it be simplistically judged by state?
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Overall Paraphrased Translation
Bushan Quanshu proposes the "Body Line" theory: placing the body line based on the earthly branch of the Self Line (e.g., Zi or Wu at the first line, Chou or Wei at the second line, etc.), and suggesting that if the Self Line is inauspicious, one should check the body line’s auspiciousness. This entirely violates the fundamental principle that "the Self Line represents me" 🧍. If the Self Line is inauspicious but the body line is auspicious, which should be followed? For self-divination, the Self Line must be the Use Line; this theory only adds confusion.
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In illness divination, the Response Line (应爻) represents the doctor, and the Offspring Line (子孙爻) represents medicine 💊—this is an eternal principle. Modern practitioners ignore this and focus solely on whether the "Heavenly Doctor Star" appears in the hexagram to judge medical efficacy, which is putting the cart before the horse. If the Heavenly Doctor does not appear but the Offspring Line is strong and generates the Self Line, it still indicates effective medicine. Doctors deal with human lives; how can judgments be so reckless?
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In illness divination, one should infer based on the Use Line (e.g., a father divining for his son uses the Offspring Line). Yet modern practitioners judge life or death based on whether the patient’s Life Line appears in the hexagram, which is utterly absurd ❌. If the Use Line is injured beyond rescue but the Life Line appears, can one conclude there is no death? Remember: never judge auspiciousness or inauspiciousness based solely on the Life Line.
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Jing Fang created numerous mystical spirit methods for hexagram interpretation. It was not until Liu Bowen’s Qian Jin Fu (千金赋) that the practice returned to the right path: "Since ancient times, there have been many mystical spirits, but none compare to the single principle of generation and restraint" 🔥. Mystical spirits, such as avoiding travel on "Wang" days or fearing "Funeral Car" in illness divination, if used without considering generation and restraint, is like neglecting the root for the branches.
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Mystical spirits like Nobleman (贵人), Salary (禄), and Horse (马) must be judged in conjunction with the auspiciousness or inauspiciousness of the line they occupy; they cannot be generalized 👑. A Nobleman on the Use Line is auspicious, but on the Avoidance Line it is inauspicious; a moving Horse with an injured Use Line still indicates non-arrival; seeking salary should focus on the Wealth Line rather than the Salary Line. These spirits essentially enhance attributes rather than determine outcomes.
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Zhang Xingyuan advocated that "for all proxy divinations, the Response Line should be the Use Line," conflating relationships like father’s friend, son’s friend, and servants, which is a major error ❌. Proxy divination must select the Use Line based on closeness of relationship: for a father’s friend, use the Parent Line; for a son’s friend, use the Offspring Line; for servants, use the Wealth Line. Only for individuals without specific relationships should the Response Line be used.
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Overall Paraphrased Translation
A Month Broken line can still function if it receives generation or harmony from the Day Branch or moving lines, and becomes more effective after the month passes or when "filled" 📅; a Decade Empty line can manifest events if clashed, generated, or "lifted" from hiding. Zhang Xingyuan’s claims that "Month Broken is irreparable" and "Decade Empty means the line does not exist" are completely wrong. Even more absurd is dividing Decade Empty into "fully empty" and "half empty"—does a patient with "half empty" half die and half live?
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Overall Paraphrased Translation
Ancient sages used yarrow stalk casting to form hexagrams, emphasizing four major elements: body, function, mutual lines, and changing lines: the static hexagram is the body, moving lines are the function, the mutual hexagram reveals intermediate processes, and line statements determine final outcomes 📖. Coin divination simplifies this process, focusing solely on Five Element interactions. If yarrow stalk users ignore mutual, body, and function imagery, or coin users force line statements, both will be ineffective. The two methods belong to different systems and should not be mixed.
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Overall Paraphrased Translation
Self-divination for lifetime prospects on Bingchen Day, Chen Month, Wuchen Year, obtaining Traveler (旅) changing to Gu (蛊) hexagram:
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 |
|---|---|---|---|
| Stem | 戊 | 丙 | 丙 |
| Branch | 辰 | 辰 | 辰 |
Vermilion Bird Offspring Line holds the Self Line; official star enters tomb—no hope for fame; document line hidden—mother died early; six-harmony hexagram with wealth and offspring harmonizing—ample ancestral wealth. Later verifications: father died in Xinyear (Parent Line entered tomb year); first son born (fifth line Earth Offspring); second son born in Jiaxu year (fourth line changes to Xu); family decline began at age 26 (Response Wealth Line encountered empty-broken year); wife died in Renwu year (Wealth Line restrained by Grand Duke); ended up as a diviner (Vermilion Bird holding Self Line, literary sign of Li Palace).
If following Yilin Buyi's major/minor limit method: ages 21-25 major limit at fifth line Earth Offspring auspicious position, yet father died at 23; ages 31-35 major limit at first line Chen Earth Offspring auspicious position, yet wife died at 34. This shows the method is completely unreliable.
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Yilin Buyi uses hexagram energy strength to judge households: after立春, Gen is strong and Zhen is secondary; divining hexagrams like Yi or Xiaoguo is judged as wealthy, while Jin or Mingyi are judged as衰败, completely abandoning generation and restraint principles ❌. Even more erroneous: using the Official Line as household head while also using the fifth line as household head, creating contradictions; first line inauspicious means children, chickens, geese, and well base are all inauspicious; second line inauspicious means wives, concubines, cats, dogs, and halls are all inauspicious—do households with dead chickens and geese必然 have dead children?
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Yilin Buyi advocates: for men divining marriage, inner trigram is husband, outer trigram is wife; for women divining marriage, outer trigram is husband, inner trigram is wife—causing great confusion 💔. Actually: in self-divination for marriage, men use Wealth Line for wife and Self Line for themselves; women use Official Line for husband and Self Line for themselves; elders divining for juniors use Offspring Line as Use Line, with Response Line representing the other family.
Case 1: Father divining for daughter’s marriage, obtaining Pi hexagram. Zhang Xingyuan judged: Self yin, Response yang, official star strong—auspicious. Actually, Offspring Line hidden and restrained—daughter died young.
Embedded chart
| Stem-branch set | Set 1 | Set 2 |
|---|---|---|
| Stem | 戊 | 乙 |
| Branch | 寅 | 卯 |
Case 2: Father divining for son’s marriage, obtaining Fu changing to Shihe hexagram. Response Line forms Offspring combination generating Self—judged as ample dowry and filial piety, later verified.
Embedded chart
| Stem-branch set | Set 1 | Set 2 |
|---|---|---|
| Stem | 甲 | 庚 |
| Branch | 午 | 午 |
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Tian Xuan Fu fixes six lines to correspond to various things: weather—sixth line sun, fifth line rain; childbirth—first line mother, second line fetus, etc. Only state affairs (fifth line emperor), households (second line house, fifth line people), graves (fifth/sixth lines energy exhaustion) are somewhat reasonable 🌧️. But even these must be judged结合 Use Line generation and restraint, not mechanically applied. Judging rain without checking Parent Line? Judging childbirth without Offspring Line? How can it be accurate?
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