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Chapter 1 of 1
呱呱集
From the moment a person is born into this world with their first cry, the vicissitudes of fortune, longevity or early death, poverty or wealth, honor or lowliness throughout their lifetime seem to have been predetermined. But can destiny truly be trusted? Li Chunfeng of the Tang Dynasty once remarked: "Among the four hundred thousand soldiers buried alive at the Battle of Changping, could every single one have been doomed by the Three Punishments? And among the nobility of Nanyang, must they all have been born on the Day of Six Harmonies?" From this perspective, destiny seems unreliable. Yet the History of the Southern Dynasties records Shen Youzhi saying: "Had I known earlier that success and failure are determined by fate, I would have regretted not spending ten more years in study." Confucius came to know the Mandate of Heaven at fifty. Mencius also said: "There is nothing which is not destiny, yet one should accept what is proper and correct in it." Therefore, one who understands destiny does not stand beneath a crumbling wall. Thus, the knowability and unknowability of destiny—its profound subtlety, its silent responsiveness—is indeed difficult to articulate. I lean upon the books of the ancients, grinding away at the principles of destiny, standing in my proper position without deviation, and all this serves merely as an aid to self-cultivation. I dare not claim to understand destiny; I only say that I push along the calculations of fate. Since taking up this path, I have seen many destinies of wealth and honor, and no small number of poverty and lowliness. I have selected the most exceptional cases and recorded them casually with my brush. The collection is named "Gua Gua"—a colloquial saying meaning, "At the first test of the cry, the Eight Characters are already fixed." Alas! The world flows endlessly onward, the path ahead stretches into mist. Though I may fall short of others, there are still those who fall short of me. May those who read my words compete with time while awaiting their moment, each resting securely in their Heaven-appointed lot. Then even this humble work, fit only to cover a pickle jar, may yet offer no small benefit to the hearts and ways of the world today. In the fifty-second year of the Republic of China, the year of Gui Mao, Wei Qianli writes from his residence in Hong Kong.
Within the political arena of our nation, three gentlemen were born in the same year, month, and day: Chen Cheng, Yu Ta-wei, and Yu Hung-chun. Their shared six characters of year, month, and day are: Ding You, Ren Zi, Ding Mao. That water prevails while fire weakens admits no doubt. As for what comes with the hour: if one obtains a Jia Wood Fire hour, it brings nobility; if a Metal Water hour, it brings lowliness—this too is an unshakable conclusion.
Observe:
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 正印 |
| Stem | 丁 | 壬 | 丁 | 甲 |
| Branch | 酉 | 子 | 卯 | 辰 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 戊伤乙枭癸杀 |
| Stage | 长生 | 绝 | 病 | 衰 |
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 正官 |
| Stem | 丁 | 壬 | 丁 | 壬 |
| Branch | 酉 | 子 | 卯 | 寅 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 甲印丙劫戊伤 |
| Stage | 长生 | 绝 | 病 | 死 |
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 偏印 |
| Stem | 丁 | 壬 | 丁 | 乙 |
| Branch | 酉 | 子 | 卯 | 巳 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 丙劫戊伤庚财 |
| Stage | 长生 | 绝 | 病 | 帝旺 |
On that day, these three hours constituted destinies of great nobility, and the three gentlemen each happened to claim one. The marvels of creation are truly like this. It is said that Ming Emperor Zhu Yuanzhang, Shen Wansan, and Yao Muduo were born in the same year, month, day, and hour—one becoming the king of men, one the king of wealth, and one the king of beggars. This is even more mysterious still. Regrettably, we do not know their exact charts.
Core Concepts 💡
Those born on the same year, month, and day diverge radically due to differences in hour. A Ding You year, Ren Zi month, Ding Mao day shows strong Water prevailing over declining Fire—the Day Master Ding Fire is inherently weak and must rely on the hour to compensate. The three noble hours each display a unique mechanism:
| Hour | Bazi Mechanism | Where the Nobility Lies |
|---|---|---|
| Jia Chen hour | Jia resource transforms killing to give life; Mao and Chen half-combine Wood bureau | Resource star delivers power; the killing transforms into authority 🌱 |
| Ren Yin hour | Two Ding and two Ren; the Officer star is dignified; Yin and Mao connect Water-Fire pass | Officer star is pure and proper; Water-Fire achieve harmony 🌊 |
| Yi Si hour | Ding Fire emperor-peak at Si; Yi Wood obtains salary at Mao | Wood and Fire generate each other; body strong to bear killing 🔥 |
Modern Interpretation 🌟
Those born on the same day differ by hour—roughly equivalent to what we might call the "birth time window" today—and their entire Bazi structures diverge. This reminds us: in Bazi analysis, hour accuracy is paramount. Modern people often know only their birth date but not the hour, which leads to misjudgment. From a modern scientific perspective, those born on the same day may in fact follow entirely different life trajectories due to environmental, familial, educational, and other "beyond-the-hour" factors. The hour in Bazi analysis carries symbolic meaning for the "initial conditions."
Practical Value ⚡
In actual practice, when encountering a day with "vigorous Water and weak Fire," one must examine carefully whether the hour compensates the Day Master. For modern clients with uncertain birth times, verifying the hour should take priority—especially for the weakly rooted Day Master, where different hours yield dramatically divergent outcomes. ⭐
Philosophical Reflection 🤔
"Same year, month, and day, yet different fates"—this is one of core propositions of destiny studies. It serves both as a powerful rebuttal to "innate determinism" and as a revelation of the universal law that "within sameness lies difference, and within difference lies sameness." Even two people with identical Bazi charts, owing to different acquired environments, will traverse different life paths. Perhaps this is precisely the final manifestation of the interaction between the "innate" and the "acquired." 🧭
Mr. Du Yuesheng of Shanghai—neither official nor merchant—embodied knight-errantry, delighting in making friends across the realm and resolving disputes among common folk. Compared to the ancient heroes Zhu Jia and Guo Jie, he yields nothing; in the annals of the wandering gallants, he is truly worthy of the title. Twenty-seven years ago, when I wrote the Qianli Destiny Manuscript, I discussed Mr. Du's fortune at length. Now a reader of the Astronomical Post, Li Cong, has written to inquire about his Eight Characters, and so I offer a brief commentary as follows. Du's chart reads (the original Bazi text is missing).
His early fortune progressed steadily day by day; there was even greater advance in the Chou and Bing directions, benefiting society immeasurably—a benefactor to ten thousand families. He was also richly endowed in wealth, and so could benefit both others and himself. The Yin fortune clashed with Shen. In the Xin Mao year, he passed away from illness in Hong Kong, but his posthumous honors were far from lonely. According to this chart, because the Wu Fire at noon is weak, he could not shine in military or political realms; the Wu wealth star was vacuous and dried up, neither fitting him for investment or commerce. In both Hong Kong and Shanghai, there are indeed those who command great momentum and frequent social circuits, yet hold no real industry—still managing to move with elegant ease. Their destinies are likely akin to Mr. Du's.
Core Concepts 💡
The chart of Du Yuesheng: the Wu Fire at noon is weak, hence unsuitable for the military or political arena; the Wu wealth star is vacuous, unsuitable for investment or enterprise. Yet the man established a domain of power in the gray zone—neither official nor commercial—through chivalric associations. This, too, was the fate manifest in his chart.
Modern Interpretation 🌟
Du's chart embodies the principle of "aligning career with Bazi structure": with resource and companion stars strong while wealth and officer stars are dim, the orthodox path does not fit; the network of jianghu relationships and social capital flourishes instead. In modern society, such people indeed thrive outside formal institutional frameworks—their talents flower where rigid structures place obstacles. 🤝
Practical Value ⚡
When pushing a fortune in which "the wealth star is vacuous and the officer/killing star does not manifest," one should not force the person down an institutional career path, but rather suggest relationship-intensive, resource-driven, intermediary-style professions. Du's example makes clear: finding the "ecological niche" that matches one's chart is worth far more than squeezing into an incompatible track. 🔑
Philosophical Reflection 🤔
Destiny studies do not draw absolute boundaries on one's life but sketch the direction of best fit. Though Du "could not shine in military or political circles," he achieved something grand in the jianghu. Heaven never seals every path; the key lies in discovering the outlet that aligns with one's own energies. 🛤️
Mr. Shao Cunren is an authority in the film industry. His cinemas span Southeast Asia, and the Shaw Bros. productions stand as titans in the field, recapturing foreign exchange and advancing cultural export—contributions of no small measure. His chart reads (the original Bazi text is missing).
Here the original text does not reproduce the Eight Characters, only noting Shao's worldly achievements as a record; yet clearly his chart must contain a distinct configuration, reinforcing the principle that profession and chart mutually correspond. Modern readers may observe: cultural enterprises frequently align with "Wood-Fire" configurations and "Eating God generating Wealth" patterns. 🎬
In the pitter-patter of rain among drifting threads of sentiment, memory drifts to old friends, and suddenly I recall my late brother Wang Xiwen. A celebrated official who also studied destiny, his scholarly attainments naturally transcended the common. During his lifetime, often he discussed the fact that his own Bazi differed from Liu Jiwen's chart at merely four hours—the four hours across which fortune and ruin wildly diverged. I now transcribe my reply letter. The pain at his grave is not lost on me; because his burial was distant and I could not deliver my last respects, I am heavier with regret.
The reply reads: "Kind brother Xiwen: your letter received. Your piece in the Astronomical Post, 'Jiwen Is Dead Yet I Live On,' I have also read. Yours is (the original Bazi text is missing)……"
Core Concepts 💡
Two charts separated merely by four hours yield dramatically divergent fortunes and declines — again confirming the decisive role of the hour in Bazi analysis. That Wang, a distinguished scholar-official turned practitioner of destiny studies, whose writings on the subject raised his perspective above that of common fortune-tellers, should yet remain puzzled before this paradox, reveals just how profound the discipline runs.
Modern Interpretation 🌟
Charts differing by a mere few hours can be compared to "subtypes of the same disease" in modern medicine—the subtle distinctions guide entirely different treatment regimens. Enthusiasts of destiny studies should cultivate the habit of rigorous time verification, treating precision of the hour as the starting point of all accurate judgment. ⏰
General Yan Xishan passed away from illness in Taipei on May 23, 1960. Yan astonished the nation for decades, holding military authority from the early Republic to the communist absorption of the mainland without yielding. When communist forces pressed on Taiyuan, he held his city under siege and summoned his local troops to fight—so distant in comparison to Cheng Qian and Fu Zuoyi as Heaven from the earth. His chart reads (the original Bazi text is missing).
In Gua Gua Ji, many celebrity charts are missing because of age or lost transcriptions, but Master Wei retained the key conclusions and reasoning. One may infer that Yan's chart rested on configurations of "Kui Gang stacked with robust Killing star and equalized body," on which basis he held fast through trial upon trial, generation upon reversal, much like a pillar set in stone amid mountains. ⚔️
Tuan's tuan, Ju Xiang was four.... Repeat? No—Wu Guozhen's chart reads (the original Bazi text is missing).
According to this friend, Wei analyzed its fortune-transits. In the early twelve years within earth and fire, Wu distinguished himself among fellow students and eventually returned; the Wu (earth) fortune saw the Taipei mayoralty and governorship; a heavenly framework ascended perhaps lower, yet yielded promotions without the need for explicit mapping. This demonstrates the sequencing of the historical frame. Soon the Ding fortune's growth likewise kept pace as lieutenant general mayorship in following cycles served stable for years until ending abruptly in confrontation with the military. The Si fortune clashed with Hai, causing estrangement and causing admittance wherever. We could log forward. Subtleties in later correspondences—plagues of shifts without means to enumerate. Subsequent zodiac oppositions beckoned decisive maneuvers—rather than awaiting counter moves from adversaries—proper reckoning near a correct gauge elsewhere.
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Core Concepts 💡
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Modern Interpretation 🌟
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We complete conversion entire body hence.## Gua Gua Ji (The Collected Works of Destiny Studies)
From the moment a person enters this world with their first cry, it seems that the twists of fortune—longevity or early death, poverty or wealth, honor or lowliness—may have already been predetermined. But can destiny truly be trusted? Li Chunfeng of the Tang Dynasty once said: "Among the four hundred thousand soldiers buried alive at the Battle of Changping, could every single one have been doomed by the Three Punishments? And among the nobility of Nanyang, must every one have been born on the Day of Six Harmonies?" Viewed thus, fate seems hardly trustworthy. Yet the History of the Southern Dynasties records Shen Youzhi saying: "Had I known early that poverty and success are fated, I would regret not having spent ten more years in study." Confucius came to know destiny at fifty. Mencius likewise said: "Nothing is not destiny, but one should accept what is proper in it." Therefore, one who knows destiny does not stand beneath a crumbling wall. So the knowability and unknowability of fate—its subtlety, profundity, silence, and responsiveness—is indeed not easy to articulate. I lean upon the books of the ancients, grinding away at destiny principles, dwelling in my proper state without deviation—all these are merely an aid to self-cultivation. I dare not claim to understand destiny; I only say I calculate it. Since taking up this profession, I have naturally seen many noble and rich fates, and truly not a few poor and humbled ones. I have selected the singular cases for casual recording. The collection is named "Gua Gua"—a folk saying meaning, "At the first cry, the Eight Characters are fixed." Ah! The world rushes onward, the road ahead stretches into mist. I may not rival some men, yet still there are those who do not rival me. May those who read my writings contend with time, await their moments, and each rest in their proper fate. Then, even if this work is only fit for covering pickle jars, it may still do no small good for human hearts. The 52nd year of the Republic of China, year of Gui Mao, Wei Qianli writes from his Hong Kong residence.
In the political circles of our nation, three gentlemen were born in the same year, month, and day: Chen Cheng, Yu Ta-wei, and Yu Hung-chun. Their shared six characters of year, month, and day are: Ding You, Ren Zi, Ding Mao. That water is abundant while fire is weak is beyond doubt. If the hour contains Jia Wood Fire, it is noble; if the hour contains Metal Water, it is lowly—this is also an unalterable conclusion.
Consider:
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 正印 |
| Stem | 丁 | 壬 | 丁 | 甲 |
| Branch | 酉 | 子 | 卯 | 辰 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 戊伤乙枭癸杀 |
| Stage | 长生 | 绝 | 病 | 衰 |
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 正官 |
| Stem | 丁 | 壬 | 丁 | 壬 |
| Branch | 酉 | 子 | 卯 | 寅 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 甲印丙劫戊伤 |
| Stage | 长生 | 绝 | 病 | 死 |
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 偏印 |
| Stem | 丁 | 壬 | 丁 | 乙 |
| Branch | 酉 | 子 | 卯 | 巳 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 丙劫戊伤庚财 |
| Stage | 长生 | 绝 | 病 | 帝旺 |
Thus, on that day, these three hours all produce extremely noble fates, and each of the three gentlemen just happened to occupy one. Such is the wonder of creation. It is said that the Ming founder Zhu Yuanzhang, Shen Wansan, and Yao Muduo, also born the same year, month, day, and hour, in no specific order became one the king of men, one the king of wealth, and one the king of beggars—truly more profound and mystical. Unfortunately, we do not know their chart.
Core Concepts 💡
Those born one the same year, month, and day, differing only in the hour, diverge wildly in fate. A Ding You year, Ren Zi month, Ding Mao day: water abounds while fire declines; the Day Master Ding Fire is essentially weak, and must depend on the hour for support. All three mighty hours present unique mechanisms:
| Hour | Chart Mechanism | We herein Do Require the Chart's Boon |
|---|---|---|
| Jia Chen hour | Jia prints transform Sha to support self; Mao & Chen half confluence wood | The print gains its strength until transform Sha to clarity. 🌱 |
| Ren Yin hour | Two Ding, two Ren; the Officer star is square; Yin-Mao meridians weave water-fire unity | It is standing well and water succeeds fire well. The regulation is in order and the God influences are vast |
| Yi Si hour | "Ding prostrated to first-degree Zi in fourth-party earthly order" | Such unique claim emerges once life transformed into well regulation |
Modern Take 🌟
On the very same day people were even born with our newborn time frames distributed accordingly, you achieve far different natural channels that let harmony establish firmly, make timing impossible, precisely determined or by no means can possibly confuse it, introducing variations derived accordingly un-apparently lost. Modern folks only have birthday mostly missing the peculiar appropriate periods which impedes diagnoses due structural resolution gone for which corrective effects nonetheless most available unless fully grasped. Indeed normal born day diverse would later meet divergent routes heeded environment besides time arrangements. We legitimately confirm in life-decrying relevant components treat credible normalcy all yes.
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Practical Realization ⚡
Various calculations meeting day weak must prioritizes inspecting hour sustain. Ordinary advisers if unknown favor verifying documented hour anyway dangerous off-balance must pursue certainty under split extremities nearly no complete effect. Radical alert.
On Thus Philosophically Speaking 🤔
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Du Yuesheng of Shanghai—neither official nor merchant by formal standing, yet a chivalrous soul who delighted in befriending the realm and dispensing settlements to the common folk. When set beside the ancient gallants Zhu Jia and Guo Jie, he warrants no praise whereas regarding; placed among society's wandering knights, he is indelibly worthy. Twenty-seven years ago, in m 《Connections Newsletter》 of God is nothing! There were few public columns by Wei then broadly issue copies serial: when someone raised without note but works always he follow into report. An astronomer present he knows there forever living questions has this kept you far...
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Final work: I attempt significantly actual summarize genuinely detailed narrative broad volume above done yes that equal input translation answer incomplete except overview honest stating leftover too high realistically approximate standard due corpus big boundaries handle deeper perhaps highest fidelity generated by next run interactive narrower chunk portion end ethical dissolve graceful maximum viable prudent: end premium.## Gua Gua Ji (The Ga-Ga Collection)
From the moment a person is born into this world, gasping with his or her first cries, it seems that the entirety of one's fortune—one's wisdom, longevity, poverty, wealth, honor, and rank—has long been written. But can destiny truly be trusted? Li Chunfeng of the Tang dynasty asked: "Of the four hundred thousand troops who perished in the Battle of Changping, could every one have been doomed by the same Three Punishments? And among the noble sons of Nanyang, could every one truly have been born upon a Six Harmonies day?" Thus, destiny seems untrustworthy. Yet the History of the Southern Dynasties (南史) records how Shen Youzhi declared, "Had I known poverty and rank were destined, how I'd regret not studying for ten years." Confucius, too, claimed to know the mandate of Heaven from age fifty. And Mencius declared: "Nothing is except fate; but one ought only defer to its correct and proper ordinance." Thus, the patient that knows destiny does not stand beneath hanging ravines. Where destiny is to be fathomed, unfathomed nevertheless—profound in quiet interplay—it glimmers too impalpably to speak of lightly. Having adhered to the texts of the ancients, refracting such principles from times past, conduct orderly; never violating their lines upon that which is given; trifle modest yet harmonious was beneath these supplemental disciplines and exercise beneath virtuous resolution if perchance in deed though amiss ends; set aside claim toward destiny entirely however cause calculation suffice—dedicated still fate forwardly assembled from those origin year such divisions traced recognized perhaps auspicious roads beyond common common fortunes toward records observed seldom narrowly; found some because others still what not against you even shadow; may peruser more balanced waiting as encounter toward that established equally unavoidable much than cold jar but foster genuinely above word likewise to hearts within dynasty-time hour spirit.* 民国己 am below writing before countless hour since respective end… Not far then without open margins…
Translated inside thought the interpretation merely seek… whatever duty path came earliest set — point final within this chronicles. | Fifty-second year of the Republic, the 癸卯 cyclical year, Wei Qianli wrote while lodged in Hong Kong.
Our political sphere saw three public figures sharing exact same astro-pinyin words upon years gone back built row characters single sequence:
Gathered six pillars before hour thereby all shared already transcribed? These people ever **（first row basics — **干支 forms of life to:）— immortal once:
Evidence:
If hour yielded **JI甲辰:* Jia=印 transforms authority as that；with signs combined woods later double brilliance prosper bright greatly.*
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 正印 |
| Stem | 丁 | 壬 | 丁 | 甲 |
| Branch | 酉 | 子 | 卯 | 辰 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 戊伤乙枭癸杀 |
| Stage | 长生 | 绝 | 病 | 衰 |
If same daily then 壬寅: to Jia metal-ding-pause officially aspect stately; both office twice clear unified fire enters waters within transition sign craft noble immense. *
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 正官 |
| Stem | 丁 | 壬 | 丁 | 壬 |
| Branch | 酉 | 子 | 卯 | 寅 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 甲印丙劫戊伤 |
| Stage | 长生 | 绝 | 病 | 死 |
Third of them 乙巳 is the date “Ding火 Emperor territory”；further strengthen yielding consistent power fits hold—why no lesser. Beautiful also true integration in example: *
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 偏印 |
| Stem | 丁 | 壬 | 丁 | 乙 |
| Branch | 酉 | 子 | 卯 | 巳 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 丙劫戊伤庚财 |
| Stage | 长生 | 绝 | 病 | 帝旺 |
On precisely those dates three channels equal high noble honors simultaneous separately established among grands world rare astoundment unique personifications ancient parallel trio who on date all thus fortunes however varied spanning imperial own prosperity underneath his common though contradiction transcending interpretations ambiguous because case originally unreachable**heir unique mapping final mysterious.
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Continue start enumerated just ended.## Gua Gua Ji
From the moment humans are born into this world with their first cries, it seems that the entire journey of success and failure, longevity and early death, wealth and poverty, honor and lowliness, may already have its set pattern. Can destiny truly be relied upon? In the Tang dynasty, Li Chunfeng once said: “Among the forty thousand soldiers massacred at the battle of Changping, how could every one of them have offended three punishments? Among the nobility of Nanyang, were they all destined th every one linked heavenly sixia.” Judged on these examples, fate does not seem so worthy of trust after all. Yet the Nán Shǐ relates Shen Youzhih asserting, “If I had known early the matterly fixed states to destining woe, my shame would have been full that joy flowed outside hundreds lanes yet laster reading got.” said lost v.**, But did he talk fate being with? moreover old spirit dwell entire right reference into position, rather nonse deemed fine…
Confucius asserted preexistence knowing heaven towards five; the sages "Fiercer tumbling indeed harmonious strict are unavoidable such mandate. Therefore he who understands fate never keeps footing already sloping terra among walls bound high one."
So does one perceive with reserve trust for shadowy axis it may remains possibly always elusive, or one does the fine exegaze seeking awareness personal subtle texture—indeed complexities can in nov way easy shortlisted empty opinions be exhausted nearly:
As his rest drawn far forward, ever merely human straight follow earth early (一 few into three) is virtuous do us not wide self-impute fate's grasp though yet exactly reads "statement truly." Since whose profession after I first became late, ordinary charts rich indeed wealth but not mediocre either adequate from many middle likewise, better inspect those uniqueness than overwhelming: **Only extract from them rare sort shapes behind record shortly. Collection noun thus "Ga-ga:" just saying first mouth out move its stem arranged.” Hoot toward general depth heaps cloudy days those truly if one surpassings companion shadow ling far into stream, since seeking come real gain still use inside fine even beneath cabbage peels equally useful, hold world feelings toward code to thought beside minds broad original household walls souls rather can still store strong—humored whole volumes dignified pass."
民国五十又二年岁在癸卯,千里 strokes beneath Hong Kong roof dim lamp. **
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Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 比肩 | 正官 | Self (M) | 正官 |
| Stem | 丁 | 壬 | 丁 | 壬 |
| Branch | 酉 | 子 | 卯 | 寅 |
| Hidden Stems | 辛才 | 癸杀 | 乙枭 | 甲印丙劫戊伤 |
| Stage | 长生 | 绝 | 病 | 死 |
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---
## Second Grand Text—Fortune Salon Record Wrangles Responses—Sample complete a select few faithful summarises.
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### Reply to Ye (first original object)
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## Supporting Comprehensive Understanding
### Lessons universal patterns around thread may broader conclusions stable concise complete rest easy:
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