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杂气者，乃辰戌丑未，辰中有乙戊癸，为水土库；戌中有辛戊丁，为火库；丑中有癸辛己，为金库；未中有丁己乙，为木库。各随所藏之气而言，看我日干，或为官，或为财，或为印，官系福身之物，财是养命之源，印乃资身之本，在人最为切要。四库各藏三件，乃天地不正之气，故以杂言也。
经云：财官印绶全备，藏蓄于四季之中是也。此格喜透露冲刑，忌压伏，其余喜忌消详，与前正气财官印同。假令六甲日生得丑月，以丑中辛金为官，己土为财，癸水为印，看天干透出何字为福次，分节气浅深，何物当令，大概透财者富，透官者贵，印绶享父祖见成之福，受宣敕荫庇之贵，如无透出，冲刑少许兼身旺为妙，忌身弱，冲刑太过则福聚之气散矣。如柱元有破害之物，再不可遇此等运，再行则为太过，冲坏秀气，反不为吉，元无破害，喜冲刑运。《景鉴》云：杂气财官，身旺有冲而发，若太过反受孤贫是也。又云：杂气财官格，要四柱财星多，便为好命，若四柱别入他格依他格断。又云：杂气财官有正官格、偏官格、正财格、偏财格，杂气印绶有正印格、偏印格，须分偏正，若偏官，亦要少许制伏则可，若墓库重迭，元无刑冲，不透贵气，兼有戊己压其上，最难发于少年，故曰财官锁闭少年，不发墓中人是也。又曰：四库亦是衰养冠带之乡，若时上见为时墓格，与月上同论，但发较晚。如丁亥、戊子、丙申、己丑，丙用丑墓为财库，行未运冲丑库发财。见壬，辰为官库，至戌运冲辰库发官。
倘柱中别有戊辰、己丑压伏库上，则不能发财发官，难作好命看，若有冲见合，则又不能冲矣。又曰：月临库地，东西南北四隅之气，如未木行东方，戌火行南方，辰水行北方，丑金行西方临库墓，运行生旺之地必发，如月临辰水气，运转南方，不见会合，只以土论。
又曰：古人以五行墓处为仓库，若命中带仓库，遇太岁所克之五行加之，如木人得辛未，火人得庚戌，土人得壬辰，水人得甲辰，金人得癸丑，是谓库中有财，其人必丰厚；若命带墓绝，而反值太岁所畏之五行加之，如木人得乙未，火人得壬戌，土人得戊辰，金人得己丑，水人得丙辰，谓之绝处无依，其人必滞。若五行递相库墓纯粹而不破，又有福神加临，此两府之格也。若破而生旺，破而死绝，有福神加临，则减退断之。若克破而无福神，只是百姓。此库墓格局，不问贵贱，只是一生自己荣旺，不利六亲，仍难得子息。有库头鬼，乃甲乙人见辛未，忌丁巳；丙丁人见壬戌，忌戊寅；戊己人见甲辰，忌庚寅；庚辛人见丁丑，忌癸巳；壬癸人见戊辰，忌甲寅。一名轩车煞，若犯所忌，主车破辆，马折足，妇人疾厄，常人致盗。《神白经》云：生日犯之得用，若遇时不犯忌，多主富贵，君子早年科甲，常人艺业出众。
有库头财，乃甲乙人己未，丙丁人庚戌，戊己人壬辰，庚辛人乙丑，壬癸人丙辰，君子多主钱谷之任，常人家业从容，即透出财官论也。如金见己丑火，木见乙未金，水见丙辰土，土见戊辰木，火见壬戌水，如此之格，即墓中逢鬼，危疑者甚。
古歌云： 杂气财官用月宫，天干透露始为丰，财多官旺宜冲破，切忌干支压伏重。又： 杂气从来自不纯，天干透出始为真，身强财旺生官禄，运入冲刑聚宝珍。
又： 月令提纲不可冲，十冲九命皆为凶，惟有财官逢墓库，运行到此反成功。
又： 时墓逢官主发迟，喜逢冲克最为奇，镇压不来临贵处，官高职显两相宜。
又： 少年不发墓中人，皆为财官闭库门，破害故能开锁钥，压藏终是受苦辛；丁壬本取辰为墓，戊土来伤富作贫，乙卯甲寅同救济，财星涌出自然荣。
又曰： 杂气财官与印同，格中最忌鬼财重，但宜我多生为上，虽喜逢他要得中；若是财多宜退职，如逢官旺福无穷，贪财坏印君须记，蜗角蝇头枉费心。
又： 财官杂气库中藏，最喜生身入旺乡，煞重身轻宜制伏，财多库实要冲伤；五行有取寻他格，四柱无情反有笺，岁运若临财旺地，声名日进甚高强。
The Miscellaneous Qi Pattern refers to the four tomb/storage months in the Earthly Branches: Chen, Xu, Chou, and Wei.
Chen stores Yi Wood 🌱, Wu Earth ⛰, and Gui Water 🌊, representing the water/earth storage.
Xu stores Xin Metal ⚔️, Wu Earth ⛰, and Ding Fire 🔥, representing the fire storage.
Chou stores Gui Water 🌊, Xin Metal ⚔️, and Ji Earth ⛰, representing the metal storage.
Wei stores Ding Fire 🔥, Ji Earth ⛰, and Yi Wood 🌱, representing the wood storage.
Based on the Day Master's element, analyze the influence of the stored Officer (career/status), Wealth (resources/wealth), and Seal (knowledge/foundation) on the individual—these are the core elements of life destiny. Each of the four storages contains three of the Five Elements, symbolizing the mixed and complex energies between heaven and earth, hence the name "Miscellaneous Qi."
This pattern favors the elements within the storage being revealed in the Heavenly Stems or being activated through clashes and penalties in the Earthly Branches; it dislikes elements being suppressed or hidden. Other preferences and aversions are similar to those of the proper Wealth, Officer, and Seal patterns. For example:
| Traditional Concept | Contemporary Meaning |
|---|---|
| Revealed Wealth/Officer/Seal | Visible abilities / Social credentials (degrees, job titles, asset proof) |
| Activation via Clash/Penalty | Cross-boundary transitions, environmental changes, proactive challenges |
| Suppression of Disliked Gods | Resources being blocked (e.g., unaccredited degree, frozen funds) |
Original text: "镇压不来临贵处，官高职显两相宜"
→ When resources are not suppressed, seize the window for promotion; if encountering suppression (e.g., policy changes), temporarily avoid the spotlight.
The Miscellaneous Qi Pattern reveals the dialectical relationship between resources and opportunity:
Key Points from Ancient Texts and Verses
- "Abundant Wealth and Vigorous Officer favor breaking through" → When resources are plentiful, proactive change can stimulate potential.
- "The youth does not prosper, the one in the tomb" → In youth, one should accumulate rather than forcefully seek realization.
- "Remember, greed for wealth damages the Seal" → Excessive pursuit of profit harms the foundation (e.g., illegality, loss of credibility).