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凡命五行下生上曰助气,主一生享福,凡事容易受人福力,上生下曰盗气,主一生为人谋,多庇荫他人,供他人之福。
凡命五行下克上,主沉滞难发,上克下,主有威势,害物,不利妻妾子孙,大抵皆孤独,生旺则差慢。(广信集)
假如年月日时胎,纳音皆是木,看如何旺,若时上木败尤好,以其太旺则刚暴,须有柔弱以御之,运行金乡无害,取其不嫌于克制故也。又云:假如命得金为福,但有一金又无气,而为火土所战,皆不得力,水火土皆然。(林开五命)
五行返制
五行之数最难详,闲位须防胜位亡,火多金少浑闲事,火少金多大不祥。阴阳偏出,造化不成,五行大抵要克制,有理稍出意外,则有过与不及之患,且如火多金少,聚散不得成形,虽有制抑,亦苦不害,若火少金多,既不成销铄,火则反有灰飞烟灭之厄,造化之功当曲尽。(太乙统纪)
五行太过不及
一水生三木,枯槁;三水一木,飘溢,贵于阴阳等也。此不入格。一土生三金,蹇滞,三土生一金,福盛。惟土生金,土多金少,无碍,转为福寿。一水命得三金,太过不均,早发早亡,是乘父母之福。一金生三水,虚弱。一木得三金,必克伐。一金得三木,自钝。然金以木为财,木多者,不可克也。一金三火,是贵,金人不畏火,若在上位,得火者为上。一火人得三金,亦不名财,然火克金,火轻故也。两金两木,粗得,两木两水粗得,两金两土造化,两土两金粗得,两火两木粗得,两木两火闲弱,两金两水闲弱,两水两金清秀,两金两火最上,两火两金足财,两土两木造化,两水两土造化,其馀仿此消息,更看天干交涉。(天元变化书)
五行太过
水盛泛而不止,主好阴谋,后遇其伤。土强不见于木,情多欺罔,性定顽愚鄙执。木繁不逢金制,初辛苦而晚岁孤贫。火炎不遇水济,神性凶暴,多招横祸。金刚无火,凶顽夭寿。故曰金刚火强,多则损己;木柔土和,盛亦伤身。(宰公要诀)
轻得地,而可敌重衰,重无地,而制之轻败。
如土制水,则丙辰丁巳之土,能制丙子癸亥之水。壬申癸酉之金虽重,却遇戊子、己丑、丙寅、丁卯之火,虽金重亦受制于火,盖火向旺,而金向绝也。
各衰如旺,轻重自然
如辛酉见癸酉,戊午见丙子,乃旺处相敌,支气不比,却有相敌,为变化发扬也,甲寅水见庚午辛未土,力气各衰,水土和柔,则有化育之道,馀旁此。
至若体轻用重,不免漂沉,本重末轻,广谋自胜,主客相容,优游享福。
如庚午辛未,土体轻也,见壬戌癸亥丙子之水,是体轻用重,反散流也。如庚子辛丑土,见癸巳乙卯水,是本重末轻,广谋自胜之人也。五行主客轻重相等,制用有法,水土和柔,金火相得,则康宁。
五行相敌,一凶一吉
五行相敌轻重目等,遇鬼二则凶,一重鬼凶中反吉。(鬼谷遗文)
凡命纳音鬼多,主本当时,名曰官星乘旺,纳音财多,主本无气,名曰财多害身,主富而多恶疾。
御鬼
如木命人得火月金日时之类是也,主立身于艰难之中,凡事必就他人之力。
助鬼
如水命人,四柱有土火之类是也,主小胆,凡百举事,欲为不为。
又云:如水命人,得土月火日时之类,又谓之子母鬼,主平生多被骨肉破斗。干支通用,纳音最紧,又名助官。
鬼中有鬼
如土命人,生木月,金日时之类是也,主有官势威权根基,若劣弱太凶,经云:五行切忌下贼上,平生不足事相萃。
损气
如水命人,四柱有土木,土人四柱有木金之类是也,主平生歇灭,劳而无功,难至远大。
争掰
如金人三金一木之类是也,主平生财物不足,争掰之事。
煎熬
如金人一金三火之类是也,主平生煎熬,不得安闲。(广信集)
生者畏死
丙寅火畏乙卯水辛巳金畏丁酉火甲申水畏己卯土戊申土畏壬午木
己亥木畏甲子金(广録)
鬼论
窠中鬼者,如丙子见庚子、丁丑见辛丑之类是也。隔壁鬼者,如庚子见癸丑之类是也,墓中鬼者,如水中见丙辰,土人见戊辰之类是也,空亡鬼者,如甲戌见甲申乙酉之类是也。(天元变化书)
以小凌大,自遗其害,以若胜刚,自掇其殃
以一水克三火,以小凌大,反为灼绝,自遗其害也,如癸巳绝水克丙寅旺火,以弱胜强也,乃自掇其殃矣。
以阴胜阳,虽殃不彰。以阳胜阴,为害不深,两阴相敌,两阳相拒,凶祸旋至,不安其处。
如乙巳阴火,克壬申阳金,此以阴胜阳也,设使为祸,不至彰杨。如壬申克己巳木,以阳胜阴也,虽有为害亦不深也。夫何故?盖阴阳有情而然也。如丁卯癸酉二阴相敌也,两阳相蹈,戊午见甲子是也,阳刚锐,阴柔佞,必胜而后已,故凶祸旋至,不安其处,所至多人情,胡越之扰。(烛神经)
太乙统纪云:天地阴阳变化之机,未尝不以阴召阳,阳召阴,则天地合正,五行气融,若乃阳从乎阳,阴从乎阴,则阴阳偏出,动静失序,所以祸福两途也。
辨五音诀
舌音为徵,齿为商,牙角,喉宫,唇羽,方能五姓类中,用见图达者尽规章。(神白经)
五音贵旺,盖取本音五行,各至相旺处也,商音为金,旺在申酉,德在辰巳,角音属木,旺在寅卯,德在戌亥,徵音属火,旺在巳午,德在丑寅,宫羽音属水土,旺在亥子,德在未申,若人遇之,如三命有气,不遇恶杀临之,主平生贵盛,虽在刑杀,以宜有禄,假令徵姓人四月五月为旺月,十二月正月生德月,馀准此。(三命钤)
五音姓氏(郡望附)
角音
赵天水周汝南朱沛国孔鲁国曹谯郡华武陵金彭城
俞河间卢河东乐南阳和汝南肖河南董陇西高渤海
虞陈郡裘渤海艾天水弘太原国下邳秋天水郜京兆
印冯翊怀河南从东莞索武威乔梁国洪敦煌崔博陵
陆河南家京兆熊中山车京兆侠上谷恣平昌雍京兆
仆鲁国晁京兆荆广陵密太原苹青阳曲陈留药汝南
衙江夏甲齐郡虢新平岳冯翊敬平阳戢东平宪会稽
刘彭城澹台大山钟离会稽
徵音
钱彭城姜天水罗豫章季渤海咎太原庄天水终南阳栾河西卓西河丁济阳吉冯翊巴高平辛陇西祭河间李陇西寳扶风毕河南娄谯国管平昌瞿松阳禄扶风厉范阳池西平宣始平钮吴兴姬南阳那天水谌河内郑荣阳云琅琊郝太原刀弘农经范阳连上党东平原玉彭城荀河内贲宣城甄中山宰西河曾鲁国猛咸阳陈颖川史京兆时陇西钟颖川乾颖川官中山利河南黎京兆闻吴兴邓南阳芮平原郦新蔡笠东海给钜鹿泰天水唐晋昌纪高阳蔡济阳邉陇西易太原师太原宿东平莘天水单济阳靳西河聂河东录广平智鲁国尤吴兴薛河东舒京兆田雁门陕武陵慎天水巩山阳咸汝南翟南阳诸琅琊井扶风冷京兆练河内开天水施吴兴腾南阳蓝汝阳支合阳别京兆廖武威宁齐郡赖颖川劳松阳石武陵段京兆訾渤海晋平阳负天水迮陇西西门晋阳申屠京兆次第京兆迟远东独孤高平东门济阳北门京兆乡河内司徒越郡信都济阴斛斯武陵野广陵司空顿丘诸葛琅琊谭弘农司马河内呼延盬官真下邳一云上谷纥干魏郡乞伏陇西尉迟太原屈突河内屈男武威
宫音
孙乐安范高平倪千乘曲临海农雁门居渤海仰汝南幸雁门蒙安定封渤海冯始平彭陇西殷汝南闵陇西晏齐郡都黎阳仲中山司顿丘阴始平縻汝南沉吴兴风却易明吴兴童雁门阎太原耿高阳宫太原昭太原欝太原松东莞严天水任乐安计京兆林西河充赞皇寇上谷仇南阳蓟内黄双天水瑰馀杭魏钜鹿酆京兆谈广平丘河南容敦煌广丹阳甘渤海薄雁门贡广陵逢长乐陶浔阳鲍上党宋京兆应汝南弋临海阙下邳针辽西蔺中山郁黎阳冉武陵水吴兴岑南阳熊豫章冀渤海隆南阳景晋阳屠陈留麴吴兴桂天水牛陇西也昌阳公松阳奄内黄水丘吴兴大叔东平句平阳鞠汝南夐鄱阳逢谯国一云商音第五陇西敖谯国豊松阳鹿可南问弓太原公冶鲁国融南康红平昌酒江陵公孙高阳南门河南简范阳游广平钦太原豆庐范阳仲孙高阳空顿丘权天水栗黎阳东方平原大兄陇西沙汝南桓谯国蹇山阳门丘顿丘折中京兆
商音
王太原栢魏郡乌颖川姚吴兴柳河东厐始平麻上谷徐东海蒋乐安章河间常平原邵博陵雷冯翊项辽西强天水骆内黄韩南阳潘容陈傅清河湛豫章汪平阳祝太原贾武威樊上党何庐江葛顿丘康京兆元河南狄天河梁安定路内黄万扶风张清河奚谯国贺广平汤中山伏太原杜京兆馀雁门柯济阳戚东南郎中山平河内方河南成上谷阮陈留江济阳庐范阳谢陈留昌中山黄江河花东平茅东海席安定颜鲁国莫钜鹿房清河慕敦煌殳武功藉广平稽谯国邴平阳申魏郡相河西奔琅琊南汝南靖临海阳弘农俞会稽赫连渤海拔也乐安能平阳习东阳伊陈留能太原刑河间巫平阳却济阳查汝南铎鄱阳苌魏郡附南阳安武威上官天水仆阳博陵万俟兰陵寿京兆向河内暴魏郡苍武陵滑下邳牧弘农桑黎阳盖齐郡猴中山况庐江谯京兆臧东海东平河南拓拔颖川端木兰陵通西河冲雁门叶南阳党冯翊裴河南山河内阚天水益冯翊介河内咸鲁国丹汝南危晋昌令狐太原托板黎阳贺板下邳尚上党匡晋阳白南阳杭馀杭荣上谷全京兆巢彭城宦京兆庆河内扶琅琊商京兆斛成阳鲜干太原贺兰河东司寇平阳温太原文雁门合平庐左济阳羊泰山邥山阳阙陇西勤汝南长河内鄢平阳卿内黄哀丹阳相里西河青阳荣阳轩辕却阳柴平阳欧平阳鄂武昌程安定惠扶风班扶风蒯襄阳留南安殇鲁国过高平满山阳郭太原一云汾王去斤京兆夏侯谯国舍利渤海公羊(顿丘)长孙(济阴)千秋(彭城)吐万(河东)辛丘(河南)夙勤(内黄)东乡(清河)公绵(咸阳)立贩(河内)贺音(河内)贺拨(齐郡)
羽音
吴(渤海)鲁(扶风)卞(济阳)毛(西河)凌(河间)鱼(冯翊)夔(京兆)龙(武陵)于(京兆)谷(上谷)须(渤海)盘(西松)褚(河南)韦(京兆)伍(安定)禹(陇西)霍(太原)古(新安)戎(江陵)蒲(河内)羿(齐郡)扶(京兆)后(东海)楚(新平)卫(河东)马(扶风)馀(下邳)具(清河)缪(兰陵)瘦(齐郡)祖(范阳)胥(琅琊)储(河东)堵(河东)涂(俞章)帅(平原)许(高阳)苗(东阳)卜(河西)梅(汝南)扈(京兆)步(寻阳)武(太原)宗(京兆)汲(清河)璩(黎阳)潜(豫章)巨(钜鹿)吕(东平)袁(汝南)颜(武陵)盛(广陵)燕(范阳)沃(太原)符(琅琊)包(上党)富(齐郡)饶(平阳)汝(汝南)顿(魏郡)喻(江夏)费(江夏)孟(平昌)夏(会稽)浦(京兆)尉(琅琊)詹(河间)巽(武陵)乌(颖川)毋(钜鹿)宛(东海)牟(平昌)苏(武功)干(河内)穆(河南)胡(安定)茹(河内)越(晋阳)束(东南)翁(盐官)弓(太原)养(山阳)邳(清河)旅(南安)渠(雁门)端木(鲁国)单于(千乘)突卢(南安)税(河间)淳于(河内)宗正(彭城)士孙(河内)来(河内)于丘(广陵)比罗(豫章)颛孙(丹阳)慕容(太原)仆固(同安)伊祈(咸阳)乙弗(高平)皇甫(京兆)沙陀(辽西)比干(辽西)南宫(河南)朱耶(范阳)宇文(赵郡)羽弗(荣阳)斛律(雁门)
论三元
立天之道曰阴与阳,日天道也,自甲至癸十日迭运,而阴阳之义明。立地之道曰柔与刚,辰地道也。自子至亥十二辰更次,而刚柔之义显,然单出为声而已杂比然后为音,故以日辰错宗,纳甲以成音,于是三才备,而五行无馀蕴矣。(五行要诀)
干为禄,定贵贱,支为命,定修短,纳音为身,察盛衰。夫人生处得禄,命身居旺相宫,三才有气,则为快乐长寿之命,若禄、命、身值死绝,三才无气,则为尘埃,困窘之命矣。(金书命诀)
凡命先看干神,有无克制,支神有无刑冲,干支纳音有无战斗降伏,如甲以寅为禄,而寅上有何干,甲以辛为官,而辛得何支,干不侵支,则天乃能高,支不犯干,则地乃能卑,五行不相贼,则人乃能顺,四孟不相害,则马乃能驰。李淳风曰:五行生旺,观福气之往还,五行死绝,在吉神之救助。
五行得地
干神得地,谓甲乙得亥卯,丙丁得寅午,庚辛得巳酉,壬癸得申子,戊己得辰戍丑未。支神得地,谓见禄马贵神官印食神学堂,及禄马贵神相合,暗合,互换见也。纳音得地,谓五行如在生旺库,而无刑害冲犯也。大抵五行得地,纳音相宜,吉神无助亦荣。五行无气,纳音相妨,纵有吉神,不用也。
三元得一字之名
自下生上者上也,年水月木日水时木。自上生下者次之,年火月金,日火时金者,又次之俱全者为上,纳音次之,支干又次之,禄马相乘,贵德相助,更资之以生成充实之气,而无刑害空亡之类者好。(阎东叟书)
又林开云:其类有数等,纳音相类最为第一,是至贵,两府两省命有之。然须得纯粹不杂者方可也。如杂则减落断之,干神兄弟相类又其次也,纯粹者方可,五行兄弟相类第二,然纯粹者亦可作两府,有杂者减为断之,干神兄弟相类又其次也,纯粹者只可为两制之命,有杂则减落断之,支神相类最为下,纯粹者只可作正郎之命,有杂从减落断之,此等格局,便有驳杂官禄,虽然以减落论,亦须作好差遣,有声誉,亦常调之格也。
大殿天元羸弱,宫吉,不及以为荣,上下兴隆,卦凶能不成其咎
王氏注云:天元者乾也,以乾为禄,人之生也,以得禄为荣,失禄为辱,必以天元为主,在五行生旺之处,而遇天禄者,官易于荣显也,或大段天元五行无气之谓羸弱,虽所临宫分之吉,亦不及为荣也。譬如甲申水人,得庚申甲子,甲禄至子以败,逢庚为鬼,申子是甲申水生旺之宫,以其天元无气,虽宜吉亦不及荣也。中下兴隆者,中元曰支主命,下元曰纳音主身,身命俱临五行兴隆之地,虽八卦定分为凶,亦不能致害也,如甲寅水人,得乙亥月水木,得亥以逢相旺之气,可谓中下兴隆,虽亥中有乾卦属金,金伤甲木,为鬼卦之伤禄,以其身命五行生旺,故曰卦凶而不能成其咎矣。
干摧两重,防灾于元首之间。支折三轻,畏祸于股肱之内。下元一气,周居去住之期
莹和尚注云:天元两值受克,防灾于头目胸背之间。支辰三次逢伤,畏祸于腹脏股肱之内。下元一气纳音是也,其主宰也五行逐干支迁变,故曰周居去住之期,而成否泰。
王氏注云:纳音之谓下元,为刚为柔,相继相治,循环于命,周而复始,得之以为福,失之以为祸,故周居去住而期。
Holistic Interpretation
This chapter delves into the subtle principles of the generative and restrictive relationships among the Five Elements, revealing the laws governing the flow of energy and its impact on destiny. The interactions of the Five Elements not only determine an individual’s fortune but also reflect the profound philosophy of energy balance in the universe. Modern readers can interpret it as a philosophy of energy management, offering insights into life trends and decision-making timing.
Energy Flow Patterns:
Modern Context Optimization:
Interpret the Five Elements as five energy patterns:
🔥 Fire - Explosiveness/Passion | 🌊 Water - Fluidity/Wisdom | 🌳 Wood - Growth/Creativity | 🛡 Metal - Cohesion/Decisiveness | ⛰ Earth - Stability/Inclusiveness
Energy interactions determine an individual’s life trajectory, akin to resource allocation and risk control in modern management.
The essence of Yin-Yang and the Five Elements is an ancient symbolic system for understanding the world. Its value lies not in predictive accuracy but in providing a framework for systematic thinking—acknowledging that all things contain generative and restrictive forces, and balance is a dynamic process rather than a static state.
Modern Interpretation of Excess and Deficiency in the Five Elements:
| Pattern | Ancient Judgment | Modern Interpretation |
|-----------------|-----------------------|-----------------------------------|
| Excessive Water | Prone to schemes, later harmed | Overcalculating damages credibility |
| Excessive Earth | Stubborn and deceitful | Inflexible and lacking adaptability |
| Excessive Wood | Hardworking but poor late in life | Blind expansion leads to failure |
| Excessive Fire | Violent and disaster-prone | Impulsive decisions trigger crises |
| Excessive Metal | Stubborn and short-lived | Excessive rigidity causes health issues |
Practical Application of Nayin Five Elements:
Criteria for the Three Components Being "In the Right Place":
Principle of Mutual Regulation:
Modern Case Correspondences:
The Five Tones system is essentially an ancient classification of sound wave energy. Its modern value lies in:
In practical application, avoid fixating on the auspiciousness of surnames and instead focus on:
Three-Dimensional Life Evaluation System:
Heavenly Component (Stem) → Visible Abilities: Education/Position/Social Status
Earthly Component (Branch) → Hidden Resources: Family Support/Social Network/Health Foundation
Human Component (Nayin) → Core Energy: Mental Resilience/Creativity/Adaptability
Practical Analysis Method:
The essence of this chapter: Mastering the laws of energy flow to understand the principles of advancement, retreat, survival, and decline. Balancing the Five Elements is not about pursuing perfection but understanding one’s traits and acting appropriately in the right time and space—this is the true meaning of "being in the right place."
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