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刑有四种：一曰无礼刑，子刑卯，卯复刑子，盖子为生阳晶，卯为日门，阳者，君也，夫也，势不两立，又子者，水也，卯者，木也，有子母之道，因两阳之竞不恤，所以相生处相刑害。故曰：无礼刑。生旺主人威肃，面无和颜，气强性暴，太察不容。死绝则侮慢忽略，狭劣刻剥，大率主人敖慢，少孝悌，妨害亲子，吴越六亲，入贵格，则多掌兵权，不利近侍，位居不久。入贱格，则悖戾凶暴，多招刑祸，妇人得之，非有令德也。
玉霄宝鉴云：卯为日门，子为阳之所生，日出于卯，子卯角立，无钦卑之道，故曰无礼刑。三命提要云：惟子卯位相生，比和亦灾。
二曰：无恩刑，寅刑巳，巳刑申，申刑寅，是也。盖寅中有甲木，刑巳中之戊土，戊土土聚，以癸水相合为妻，则癸水者，甲木之母也。戊土既为癸水之夫，乃甲之父也。彼父而我刑之，恩斯忘矣。故曰：无恩刑。巳中之丙，刑申中之庚，申中之庚，刑寅中之甲，准此同义。生旺主人持重少语，寡慾无情，多招失义忘恩之挠，死绝则面誉背毁，忘恩弃义。入贵格，则惨虐喜杀，好立功业，入贱格，则言行乘越，贪吝无厌。妇人得之，多产血损胎之灾，一生不利骨肉，颇廉正也。
玉霄宝鉴云：寅有生火，刑巳上生金，巳上有寄生之土，刑申之水，申中生水，刑寅中生火，不恤所生，遥相克制，故曰无恩刑。
三曰：恃势刑，丑刑戌，戌刑未，未刑丑，盖丑中有旺水，丑乃水中之土也，戌有墓火，丑恃旺水，刑戌中之墓火，戌为六甲之尊，未为六癸之卑，戌恃六甲之尊，而刑未，六癸之卑，未有旺土，复恃旺土之气，刑丑中之水，各有所恃而相刑。故曰恃势。生旺主人精神，意气雄豪，眉粗面阔，以直攻人。死绝则眼露瘦小，精神乖角，是非贱侫，乐祸幸灾。入贵格，则公清平正，人多畏惧。入贱格，则多犯刑责，暗昧之灾。妇人得之，妨害孤独。
玉霄玉鉴云：未恃丁火之势，以刑丑中之金，丑恃旺水之势，以刑戌中之火，戌恃辛金之势，以刑未中之木，故曰恃势刑。
四曰：自刑。自刑，辰、午、酉、亥，是也。辰者，水之墓也，滔则盈，午者，火之旺也，盛则灭。酉者，金之旺也，刚则【阙】。亥者，木之生也，旺则朽。各禀已太过之气，而自致祸也。故曰自刑，生旺则沉静内毒，形容劣弱。死绝则鸩毒轻忽，察见渊鱼，多肢节足之灾。入贵格，则机权大谋。入贱格，则多忧顽愚，不情自害，自刑带诸凶杀，非令终人也。妇人主淫荡，凶夭之灾。
凡人遇此四种之刑，常以相胜者，为凶。相生者为吉。相胜者如甲子刑辛卯，是也。又有刑不入者，是谓善御祸也。如甲寅水刑丁巳土是也。若人命得相生之刑，是五行激扬之气，聪明脱俗，声望荣立。若值相克之刑，多狂横刑责，官府之灾。若值遇禄之刑，主特达，敢为人也。（并独神经）
经云：金钢火强，各归其方，木落归本，水流趋末，故巳酉丑金之位，其刑皆在西方，盖巳刑申，酉自刑酉，丑刑戌，申酉戊皆西方之位，故也。寅午戌火之位，其刑皆在南方，盖寅刑巳，午自刑午，戌刑未，巳午未皆南方之位，故也。亥卯未木之位，其刑皆在北方，
言木落归本者，归根之位也。亥者木之根，故亥自刑亥，卯刑子，未刑丑，皆北方之位，故也。申子辰水之位，其刑皆在东方，言水流趋末者，必东流游逝而不返，故申刑寅，子刑卯，辰自刑辰，皆东方之位，故也。（玉霄宝鉴）
【麒麟窟】
三刑遇昼夜贵人，会德全者，谓之麒麟窟，主文章清贵。（鬼谷命格）
【以杀止杀格】
三刑全之人，太岁受刑，而别刑却来制刑太岁者，是也。理愚歌云：三刑相等同羊刃，封侯万户上将军。假令癸巳人，得成戊寅月日，却得庚申时之类为入格。盖癸巳为戊寅所制，得庚申木，却制之，本有刑而却无刑，此类多掌兵刑之任。（玉霄宝鉴）
【九命定其无刑先论太岁】
乃五行四柱也。（鬼谷遗文云：九命是三元、四柱、禄马）恶见三刑，盖刑破终为不善，若只于月日时上带刑，而太岁不干预者，不妨，干预者为不吉，故曰先论太岁。
凡三刑须分刑得入，刑不入，命中须分主客，以年为主，月日时为客，如主刑客，刑得入为贵，刑不入即贱，兼主有官灾。若客来刑主，须是刑不入，方为贵格，刑得入者，贱命也。
假令丑刑戌，须看是何丑，何戌，且以乙丑言之，刑庚戌是同类相刑，不好，刑丙戌壬戌则相生相刑，不以刑论，戊戌、甲戌是相克相刑，戌戌刑得入，甲戌刑不入，更须看祸福所生之地如何，以戊戌为福聚之地，却有乙丑来刑之，则大不好，若刑不入福聚之地，须作贵命看，余准此。（并林开五命）
三刑之位带三奇，天乙兼均在日时，刑若等分干遇德，官居极品定无亏。
三刑须等即贵，若偏枯不等即凶败。若有官，也见迁谪，须得相等，更带三奇、贵人，天德，官极品矣。（金书命诀）
隐迷赋云：三刑不足身立，大器难成。
三刑杀者，若人遇之，身能制杀，当掌刑罚之任。杀若克身，多受戮辱，或非命而终。（三命钤）
凡犯刑者，若原灾福看在天轮是何宫分，各随其位而定凶灾，金则防刀兵之厄，内感心疾，逆毒焚如之祸，土水防登涉坠溺之险，与夫贪淫污行，损败元气之咎。木则防强梁杖责之灾，与筋骨手足折伤之疾，辰戌丑未则防劳瘵，脾气凝积之疾，更以意类推广之，如值下
局，防刑宪流徙，险难恶死，值贵局则防内疾，不令终之祸，惟得贵人禄马，或有冲破则减深灾，然所得福寿，亦不全也。（五行要论）
凡命带自刑，大忌时日与上下支干克战，主为性阴毒少决，自强气梗，未免带疾，更才财死者，主无气，如巳酉丑人，日时在午未申也，经曰：自刑财死，不尽天年。有人癸未年，辛酉月，己酉日，癸酉时，五十后枯右目丧子，此井邑吴二郎命。（广信集）
寸珠尺璧云：凡四柱带自刑，多主阙唇，六指，眇目。自刑带杀不为良，手足分支定见伤，若使阳申入阴杀，临危不免恶声扬。
辰、午、酉、亥、各自刑，若年月日时见四字足者，主凶。如年月属阳，日时属阴，更带羊刃，不论贵贱，须不善终。如丙午羊刃年，壬辰月，癸亥劫杀日，丙辰时，官居殿阁，四十三岁临法而终。（金书命诀）
The Three Penalties are divided into four types:
Rudeness Penalty: Zi penalizes Mao, and Mao also penalizes Zi. 🌊 Zi water represents nascent yang energy, 🌅 Mao is the gateway of sunrise; both are yang, symbolizing the authority of ruler and father, making them mutually incompatible. Although water can generate wood, implying a mother-child relationship, the competition of yang energy causes harm at the point of generation. When prosperous, it indicates solemnity, sternness,暴躁 temper, and intolerance; when withered, it leads to arrogance, narrow-mindedness,大多 unfilial behavior, harming children, and alienating relatives. If entering a noble pattern, it may grant military authority but is unfavorable for close侍 positions, with unstable roles; in a base pattern, it brings violence, rebellion, and frequent legal troubles. For women, it suggests a lack of virtue.
Yuxiao Baojian states: Mao is the sun gate, Zi is where yang is born; the sun rises at Mao, and Zi and Mao oppose without hierarchy, hence the Rudeness Penalty. Sanming Tiyao adds: Though Zi and Mao generate and compare, disasters仍 occur.
Ingratitude Penalty: Yin penalizes Si, Si penalizes Shen, Shen penalizes Yin. 🔥 Yin contains Jia wood penalizing Si's Wu earth; Wu earth takes Gui water as wife (mother of Jia wood), so Jia penalizing Wu is like penalizing the father, showing ingratitude. Similarly, Si's Bing fire penalizes Shen's Geng metal, and Shen's Geng metal penalizes Yin's Jia wood. When prosperous, it indicates calmness, reticence, emotional detachment, and frequent betrayal; when withered, it brings hypocrisy and treachery. In a noble pattern, it favors杀戮 and merit-making; in a base pattern, it leads to eccentricity and greed. For women, it may cause difficult childbirth, blood loss, and harm to offspring, but possible integrity.
Yuxiao Baojian says: Yin fire penalizes Si metal, Si earth penalizes Shen water, Shen water penalizes Yin fire; remote restraint ignores generation, hence Ingratitude Penalty.
Abuse of Power Penalty: Chou penalizes Xu, Xu penalizes Wei, Wei penalizes Chou. ⛰ Chou has strong water (earth in water), abusing water to penalize Xu's tomb fire; Xu, as a noble position, abuses power to penalize Wei (low position); Wei has strong earth abusing power to penalize Chou's water. Each relies on strength to penalize. When prosperous, it indicates boldness, broad features, and direct criticism; when withered, it brings sharp eyes, thin build, eccentricity, malice, and schadenfreude. In a noble pattern, it commands respect and fairness; in a base pattern, it brings hidden disasters and penalties. For women, it causes isolation and harm.
Yuxiao Baojian states: Wei relies on Ding fire to penalize Chou metal, Chou relies on strong water to penalize Xu fire, Xu relies on Xin metal to penalize Wei wood, hence Abuse of Power Penalty.
Self-Penalty: Chen, Wu, You, Hai self-penalize. 💧 Chen is water tomb, full to disaster; 🔥 Wu is fire extreme, flourishing to extinction; ⚔️ You is metal rigid, strong to break; 🌱 Hai is wood lush, thriving to decay; each invites disaster due to excess. When prosperous, it indicates hidden toxicity and weak physique; when withered, it brings neglect, poison, over scrutiny, and limb injuries. In a noble pattern, it grants strategic power; in a base pattern, it leads to self-harm and folly. With凶杀, it may end badly. For women, it suggests promiscuity and early death.
Generally, Three Penalties: restraint brings misfortune, generation brings luck. Restraint like Jiazi penalizing Xinmao; generation excites elements, leading to intelligence and nonconformity; restraint causes madness and penalties; meeting禄 penalty indicates boldness and initiative. (From Dushen Jing)
Classic: Elements return to positions, penalizing四方. 🔹 Siyouchou metal penalizes west (Si penalizes Shen, You self-penalizes, Chou penalizes Xu); 🔹 Yinwuxu fire penalizes south (Yin penalizes Si, Wu self-penalizes, Xu penalizes Wei); 🔹 Haimaowei wood penalizes north (Hai self-penalizes, Mao penalizes Zi, Wei penalizes Chou, wood returns to root); 🔹 Shenzichen water penalizes east (Shen penalizes Yin, Zi penalizes Mao, Chen self-penalizes, water flows to end). (Yuxiao Baojian)
【Qilin Ku】: Three Penalties meeting day/night nobles and virtue indicate literary nobility. (Guigui Mingge)
【Kill to Stop Kill Pattern】: Full Three Penalties, Tai Sui penalized but restrained by other penalties, e.g., Guisi person with Wuyin month/day and Gengshen hour; originally penalized but not, often holds military or judicial roles. (Yuxiao Baojian)
【Nine Lives Determine No Penalty, First Discuss Tai Sui】: Avoid Three Penalties in elements and four pillars (Sanyuan, Sizhu, Lu Ma). Penalties in month/day/hour harmless if Tai Sui not involved; involvement brings misfortune. Distinguish penalty entry/non-entry, with year as host/guest: host penalizing guest with entry is noble, without is base; guest penalizing host without entry is noble, with is base. Details depend on stem-branch combinations, e.g., Yichou penalizing Gengxu (same type bad), penalizing Bingxu/Renxu (generation ignores penalty), penalizing Wuxu/Jiaxu (restraint, Wuxu as blessed land penalized very凶). (From Linkai Wuming)
Three Penalties with三奇, Tianyi, Tiande indicate top official rank; imbalance brings failure and exile. (Jinshu Mingjue)
Yinmi Fu: Three Penalties insufficient, hard to achieve greatness.
Three Penalties Kill: if body controls kill, holds judicial power; if kill controls body, brings humiliation and violent death. (Sanming Qian)
Penalty disasters determined by celestial palace: 🔪 metal guards against blades and heart disease; ⛰🌊 earth/water guard against falls, greed, and vitality loss; 🌳 wood guards against beatings and fractures; 🏔 Chenxuchouwei guard against consumption and spleen illness. Lower patterns guard against exile; noble patterns guard against internal illness and untimely death. Noble Lu Ma or clashes reduce disaster but shorten fortune and life. (Wuxing Yaolun)
Self-Penalty: avoid day/hour stem-branch clashes, indicating hidden toxicity, indecision, and illness. Wealth death means lack of energy, e.g., Siyouchou person with day/hour in Wuwei Shen. Classic: Self-Penalty wealth death, not fulfilling natural lifespan.
Example: Guiwei year, Xinyou month, Jiyou day, Guiyou hour; after fifty, right eye blind, lost son. (Case: Wu Erlang, Jingyi)
Cunzhu Chibi: Four pillars with Self-Penalty often mean cleft lip, six fingers, or blind eye. Self-Penalty with kill indicates不良 and hand/foot injury. Yang Shen entering yin kill brings crisis and ill repute.
Chen, Wu, You, Hai all present mean凶. Year/month yang, day/hour yin with羊刃, regardless of status, end badly. E.g., Bingwu羊刃 year, Renchen month, Guihai劫杀 day, Bingchen hour; high official executed at 43. (Jinshu Mingjue)
Three Penalties stem from conflicts and balance among elements and stems, reflecting the philosophy of "excess brings harm": Rudeness Penalty (Zi-Mao) shows hierarchy loss, Ingratitude Penalty (Yin-Si-Shen) shows betrayal, Abuse of Power Penalty (Chou-Xu-Wei) shows bullying, Self-Penalty (Chen-Wu-You-Hai) shows self-destruction. Essentially, they represent destiny fluctuations from excessive or suppressed elemental energy, emphasizing balance and harmony.
In modern context, Three Penalties metaphorically indicate character flaws or environmental conflicts:
Three Penalties root in yinyang-five element philosophy, revealing "unity of opposites": generation hides restraint, harmony contains conflict. Modern extension: contradiction drives development, key is transformation not elimination—penalty patterns controlled (e.g., kill to stop kill) become opportunities. Encourages cultivating character in adversity, turning penalty into power.
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