Loading...
【空亡例】
每旬管两空亡，分前后五辰，各有所属，假令甲子旬中无戌亥，自甲子至戊辰，以戌为空亡，自己巳至癸酉，以亥为空亡，余彷此。（林开五命）
太乙降诞经云：空亡者，旬后两位也。
凡论空亡，每旬两空亡须分前后，假令甲子旬无戌亥，自甲子至戊辰，以戌为空亡，自己巳至癸酉，以亥为空亡，若甲子至戊辰见亥，不作空亡。又有轻重，若甲子至戊辰，见壬戌，则为重，见戊戌之类为轻，己巳至癸酉，见癸亥，则为重，见乙亥之类为轻。如甲子生，甲戌时，此时上正见空亡为差轻。如己巳生，癸亥时，此亦时上犯空亡，而犯之者重，此看空亡之诀，不可不知也。（穿珠指掌）
【干空亡】
甲人见癸乙人见甲丙戊人见乙丁巳人见丙戌庚人见丁巳辛人见庚
壬人见辛癸人见壬
甲子旬见壬甲戌旬见庚辛甲申旬见丁巳甲午旬见丙戌甲辰旬见甲乙
甲寅旬见癸寅午戌月壬巳酉丑月甲申子辰月丙亥卯未月庚
【真空亡】
甲子旬土水甲戌旬金甲申旬火土甲午旬土火甲辰旬木甲寅旬水土
空亡空亡几多般，干人阙处悮人看，此法用之无准则，应是空亡有秘藏。古传金木水火土，五行穷此尽阴阳，若人逢之生坎坷，名利虽有反被伤，四柱临之随分过，狂【圆】于身祸难当，三生亲传宰公诀，学者虽能得此详。时紧日慢，若日犯之，却被时刑害破，亦有其福，须主坎坷。珞琭子有云：闻喜不喜，是六甲之亏盈；当不忧，赖五行之救助。
【说空亡】
空亡之法虽备，不言太岁，此空亡只用生日旬中空亡极紧，如运见空良则倍之，如太岁空亡，则不佳。又云：空亡合其破宅，瓮牖蓬枢。太岁前后犯天地鬼，为破宅杀。若与空亡合，主一生贫贱之人。（并神白经）
【互换空亡】
甲子壬戌乙丑癸亥甲戌壬申乙亥癸酉甲申壬午乙酉癸未
甲午壬辰乙未癸巳甲辰壬寅乙巳癸卯甲寅壬子乙卯癸丑
以上空亡，如人遇之，主一生财物耗散，大破家宅，兼为人不闲。（林开五命）
【空亡切怕于互换】
以实为空，则实可以映其空，以空为空，则空无所映带，故得常空亡者，致灾浅，得互空亡者致灾重。假令甲子年壬戍日，甲子正空亡在壬戍，其壬戍乃甲寅旬也。甲寅旬中空亡复在子，而甲子为年，乃空亡互换，馀倣此。（壶中子）
【四大空亡歌】
甲子并甲午，旬中水绝流，甲寅与甲申，金气沓难求，若人三处遇，还似叶惊秋。以上四大空亡，若值三重者，夭寿，更于胎日乃胎气中值者瞬息为期。（金书命诀）
【五鬼空亡】
甲己见午乙庚见辰巳丙辛见寅卯丁壬见子丑戊癸见申酉
【破祖空亡】
甲乙人见午丙丁人见申戊己人见戍庚辛人见子壬癸人见寅（并广录）
【又五鬼空亡】
甲己巳午鬼来存，乙庚寅卯莫开门，丙辛子丑君须记，丁壬戌亥守黄昏，戊癸但看申酉位，限至斯乡定主贫。天宝经作犯空亡一世贫
空亡见天乙，倒来剋命，如甲寅水，见辛丑土，为鬼来剋命，又戊午见丁丑日，庚申见乙丑之类。
带杀天中又更亲，定应刀镊立其身，忽逢四孟来临者，彩画多能足巧人。
天中无冲，无剋，无合，谓真空亡，四孟空亡大毒，只作小伎巧术人。（鬼谷要诀）
印禄临空虚有名，平生向善老无成，逢其马贵来相救，纵得官资又複停。
胎裹生逢怕遇空，遇空时节自昏蒙，晓君十步有九计，不免飘飘西复东。
天中乃十干不及之处，空亡之辰，如刑害，则全要天中解之。若禄马之类切忌临之，管辂曰：甲寅丑未天乙嗔之，庚午亥申恶杀，杀无气，盖天中能解恶杀之凶，亦能散福神之气，三合、六合、墓库上逢之，多僧道处士之命，纯粹驳杂，吉凶神杀，尤在详之。（阎东叟书）
天中杀即空亡是也，生旺则器度宽大，动招虚名，长大肥满，多意外无心之福，死绝则一生成败飘泊，但在我有气之地，则不能为祸也。大忌支干与天中相合，是谓小人得位，则奸诈谲诡，靡所不为。若为我所尅，是谓天中受殃，反为特达之福。如戊午火人，见甲子金是也。其神性无常,与官符併则妄媚多文，与劫杀併，则校勇，与大耗併，则颠倒鹘突、与建禄併，则一生破散，与咸池併，则多凶暴卒，惟夹贵、华盖、三奇、学堂併者，大聪明脱俗。（烛神经）
金空则声，火空则明，水空则清，木空则死，土空则崩，又云，三者虽不畏，因他也减半。（广录）
应凶杀在空而无害，旺相得空而亦利，至若空亡有用，类虚中而有应。
应杀、害、刑在空亡，无合，动不为凶也。旺相处，明暗合，逢天月德见空亡，亦吉。夫响之有声，莫非虚中也，实则不应，是以大人之命，要虚中之德，空亡自旺有用，乃大声大应之器也。（鬼谷遗文）
空亡虽不佳，若冲破不为祸，论空亡止以年日所在，如申为空亡，得寅则破，为空亡受制，不能为灾，反为福也。又看寅上有无福神，或有之，即灾福并行，以皆受其冲也。（林开五命）
凡人命空亡本不好，若被日时或运冲刑者，反为虚声杀，士人遇之飞声走誉，浅者休举，如刘提举命，甲申年，丁丑月，乙亥日，甲申时，行壬午运，作当路。张运使命，如乙未年，乙酉月，乙丑日，丁亥时，行辛巳运，作监司，大振声望。空亡要冲极好，若壬寅为空亡，壬申同类冲之，则不动，此为最毒。
凡命犯藏头空亡，本是祸，反为福，但戊己人带之大好，戊子、戊午、己丑、己未、戊申、戊寅、己酉、己卯、戊辰、戊戍、己巳、己亥是也。（并广集云）
康子祥曰：空亡最忌在建禄上，若更值于禄干四忌之上，极为害，又云：月日时一位值空亡者，不害，为大贵人，若两位，虽有官不贵。（三命提要）
空亡生时性重拗，更加华盖儿应少，年上非的及防难，艺道僧流少宜保。
凡命值空亡在时上，多拗性，为事高而虚，更见华盖少子。日上见多庶出，或离妻润亲戚，妾或偶合，多淫乱，自身是艺术人或僧道，少年多厄。（沉芝源髓）
凡空亡遇三者，主骨肉离散，抛失乡井，横遭官事，常主破财，禄马与一切福神落空亡，皆为陷没，大小运至此，三命又在衰乡，财禄无气，亦为死厄。（三命铃）
Kong Wang is an important concept in Eight Characters (Bazi) fortune-telling, referring to the two missing Earthly Branches in each ten-day cycle (Xun). It is divided into front and back five periods, each with different attributes. For example, in the Jiazi Xun, there are no Xu and Hai. From Jiazi to Wuchen, Xu is considered Kong Wang; from Jisi to Guiyou, Hai is considered Kong Wang. Kong Wang has varying degrees of severity: for instance, during Jiazi to Wuchen, encountering Renxu is considered severe Kong Wang, while encountering Wuxu is considered mild Kong Wang; during Jisi to Guiyou, encountering Guihai is severe, while encountering Yihai is mild. Kong Wang in the Hour Pillar has a lesser impact, while Kong Wang in the Day Pillar is more severe. When combined with the Grand Duke (Tai Sui) or luck cycles, Kong Wang amplifies the effects of fortune or misfortune. For example, Kong Wang in the Tai Sui is considered unlucky, and Kong Wang in luck cycles doubles the effect. Kong Wang also comes in various types, such as Stem Kong Wang, True Kong Wang, and Mutual Exchange Kong Wang, each indicating different kinds of misfortune or fortune, such as financial loss, family ruin, or a destiny tied to arts or monastic life. In modern applications, Kong Wang can be viewed as "deficiencies" or "uncertainties" in life, requiring rational analysis in combination with other factors.
Kong Wang originates from the Xun system (a cycle of ten Heavenly Stems paired with twelve Earthly Branches, with two branches missing in each Xun), representing "deficiency" or "void." In fortune-telling, it signifies a mix of fortune and misfortune: mild cases may involve illusory fame or gains, while severe cases may lead to failure and hardship. It emphasizes the disruption of the balance of the Five Elements (🔥🌊🌲⛰⚡), which needs to be resolved through interactions such as clashes, combinations, or penalties.
In modern society, Kong Wang can be analogized to "resource gaps" or "uncertainty factors" in life. For example:
From a scientific and rational perspective: Kong Wang is a probability model reflecting ancient observations of uncertainty. It should be validated with empirical data (e.g., personal experiences) rather than taken superstitiously.
Kong Wang embodies the Taoist idea of "potential within emptiness"—void is not entirely negative but a space for potential. It reminds us that life always has deficiencies, and accepting imperfection is key to growth. This aligns with the modern psychological concept of a "growth mindset": setbacks (Kong Wang) can be transformed into opportunities.
Related Concepts:
Further Reading:
Modern Research:
Please translate the above content into English, maintaining the original format and structure.