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The method of divination for temple construction is largely similar to that for residential dwellings 🌟. It is unfavorable to encounter a Six Clashes Hexagram (symbolizing conflict and instability), a transformation into Tomb or Exhaustion (a state of decline), or Fan Yin (unpredictable changes), as these are all inauspicious signs. If the divination is conducted by the abbot or temple master (the person in charge), it is best for the Self Line to be strong and vibrant (indicating robust personal fortune), and to be supported by the day, month, or moving lines 🔥. It is favorable for the Offspring Line to be active (representing blessings and legacy), but unfavorable for the Officer or Ghost Line to be prominent (symbolizing disasters and obstacles). If the Sibling Line holds the Self Line (the Sibling Line signifies financial loss), it may lead to excessive and wasteful expenditures; if the Officer or Ghost Line holds the Self Line, it may result in persistent illnesses and misfortunes. If the Sibling Line is active and restrains the Self Line, the intention to create blessings may instead bring calamities; if the Wealth Line and Officer or Ghost Line support the Self Line, even with limited funds, reinforcements will come. If the Offspring Line is strong and transforms into an Advancing Spirit (indicating positive development), it suggests the ability to attract more disciples; if the Wealth Line is weak and transforms into a Retreating Spirit (decline), it may lead to unfinished endeavors ⚠️.
Li Woping commented: There are over twenty existing divination texts, each with conflicting definitions of line positions for household divination. How did the sages of the past intend to guide future generations? For example, the Compendium of Divination defines the first line as the well, the second as the stove, the third as the bed, the fourth as the door, the fifth as the people, and the sixth as the building structure. The Golden Strategy defines the first line as the foundation, the second as the dwelling, the third as the door, the fourth as parents, the fifth as siblings, and the sixth as the wife. Yi Mao defines the first line as the young, the second as the wife, the third as the younger brother, the fourth as the mother, the fifth as the father, and the top line as the elderly. Each text has different definitions, making it difficult to delve into the details.
Yi Mao also states: If the Officer or Ghost Line is active in the inner trigram (lower three lines), it signifies disaster for the dwelling; if active in the outer trigram (upper three lines), it signifies misfortune for the family. But according to its definitions, the second line represents the wife, and the third line represents the younger brother. If the inner lines are active with the Officer or Ghost, is it a disaster for the dwelling or a misfortune for the younger brother or wife? As for the Five Elements' Officer or Ghost (e.g., the Fire Officer signifies fire disasters) and the Eight Palaces' Officer or Ghost (e.g., the Officer in the Qian Palace signifies head or eye illnesses), if one hexagram is used to interpret multiple matters, wouldn’t a household suffering from fire or theft also inevitably suffer from head or eye illnesses? This is logically contradictory.
It also says: The combination represents the door, and the clash represents the road. Regardless of whether these are present in the hexagram, hidden clashes or combinations should also be counted. But if there is a clash without a combination or a combination without a clash, does it mean a household has a door but no road? Little do they realize that the true essence of divining household matters is to seek auspiciousness and avoid harm, ensuring peace and safety for the family: if the Wealth Line and Blessing Line (Offspring Line) are strong, the dwelling thrives; if the Officer or Ghost Line and Sibling Line are tranquil, the household is peaceful. Why complicate matters and confuse future generations? 🤔
Please translate the above content into English, maintaining the original format and structure.
The method of divination for temple construction is largely similar to that for residential dwellings 🌟. It is unfavorable to encounter a Six Clashes Hexagram (symbolizing conflict and instability), a transformation into Tomb or Exhaustion (a state of decline), or Fan Yin (unpredictable changes), as these are all inauspicious signs. If the divination is conducted by the abbot or temple master (the person in charge), it is best for the Self Line to be strong and vibrant (indicating robust personal fortune), and to be supported by the day, month, or moving lines 🔥. It is favorable for the Offspring Line to be active (representing blessings and legacy), but unfavorable for the Officer or Ghost Line to be prominent (symbolizing disasters and obstacles). If the Sibling Line holds the Self Line (the Sibling Line signifies financial loss), it may lead to excessive and wasteful expenditures; if the Officer or Ghost Line holds the Self Line, it may result in persistent illnesses and misfortunes. If the Sibling Line is active and restrains the Self Line, the intention to create blessings may instead bring calamities; if the Wealth Line and Officer or Ghost Line support the Self Line, even with limited funds, reinforcements will come. If the Offspring Line is strong and transforms into an Advancing Spirit (indicating positive development), it suggests the ability to attract more disciples; if the Wealth Line is weak and transforms into a Retreating Spirit (decline), it may lead to unfinished endeavors ⚠️.
Li Woping commented: There are over twenty existing divination texts, each with conflicting definitions of line positions for household divination. How did the sages of the past intend to guide future generations? For example, the Compendium of Divination defines the first line as the well, the second as the stove, the third as the bed, the fourth as the door, the fifth as the people, and the sixth as the building structure. The Golden Strategy defines the first line as the foundation, the second as the dwelling, the third as the door, the fourth as parents, the fifth as siblings, and the sixth as the wife. Yi Mao defines the first line as the young, the second as the wife, the third as the younger brother, the fourth as the mother, the fifth as the father, and the top line as the elderly. Each text has different definitions, making it difficult to delve into the details.
Yi Mao also states: If the Officer or Ghost Line is active in the inner trigram (lower three lines), it signifies disaster for the dwelling; if active in the outer trigram (upper three lines), it signifies misfortune for the family. But according to its definitions, the second line represents the wife, and the third line represents the younger brother. If the inner lines are active with the Officer or Ghost, is it a disaster for the dwelling or a misfortune for the younger brother or wife? As for the Five Elements' Officer or Ghost (e.g., the Fire Officer signifies fire disasters) and the Eight Palaces' Officer or Ghost (e.g., the Officer in the Qian Palace signifies head or eye illnesses), if one hexagram is used to interpret multiple matters, wouldn’t a household suffering from fire or theft also inevitably suffer from head or eye illnesses? This is logically contradictory.
It also says: The combination represents the door, and the clash represents the road. Regardless of whether these are present in the hexagram, hidden clashes or combinations should also be counted. But if there is a clash without a combination or a combination without a clash, does it mean a household has a door but no road? Little do they realize that the true essence of divining household matters is to seek auspiciousness and avoid harm, ensuring peace and safety for the family: if the Wealth Line and Blessing Line (Offspring Line) are strong, the dwelling thrives; if the Officer or Ghost Line and Sibling Line are tranquil, the household is peaceful. Why complicate matters and confuse future generations? 🤔
Please translate the above content into English, maintaining the original format and structure.