论宫分用神配六亲

论宫分用神配六亲

原文
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人有六亲，配之八字，亦存于命。

译文
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徐注：六亲之名，由来甚古，义简而赅。汉代京焦说卦，以克我为官鬼，我克为妻财，生我为父母，我生为子孙，同气为兄弟，并本身为六亲(详见《命理寻源》)。命理之配六亲，实脱胎于此，名目虽殊，其理则一也。

原文
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其由宫分配之者，则年月日时，自上而下，祖父妻子，亦自上而下。以地相配，适得其宜，不易之位也。

译文
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徐注：宫分者，地支之宫分也。年支为祖基，月支为父母，日支为妻宫，时支为子孙宫，自上而下，以支辰之地位相配也。凡喜用聚于年月支者，祖基必丰，父母之荫庇必厚，幼年享用现成；喜用聚于日支者，妻宫必得力；聚于时支者，子孙必得力，晚运尤佳。年为出身之区，时为归宿之地，出身美则祖基荫庇可知，结局佳则子孙得力可知，亦自然之理也。

原文
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其由用神配之者，则正印也母，身所自出，取其生我也。若偏财受我克制，何反为父？偏财者，母之正夫也，正印为母，则偏财为父矣。正财为妻，受我克制，夫为妻纲，妻则从夫。若官煞则克制乎我，何以反为子女也？官煞者，财所生也，财为妻妾，则官煞为子女矣。至于比肩为兄弟，又理之显然者。

译文
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徐注：偏财为母之正夫者，譬如甲以癸为正印，戊为偏财，戊癸合也；丙以乙为正印，庚为偏财，乙庚合也。余可类推。五阴干从阳干取，如六乙日生，亦以癸为母，以戊为父也。甲乙日干如有戊无癸，则以壬水为父母。总之言父母则庇我者皆其类，言妻财则奉我者皆其类，言官鬼则制我者皆其类，言子孙则后我者皆其类，言兄弟则同气者皆其类。非可刻舟求剑，以为论定。至如我克之偏财，何以为父？克我言官煞，何以为子女？乃出于自然之理，凡人受父母之禁约少，受子女之拘束多也。《滴天髓征义》以印为父母，以食伤为子女，颇合于京焦之易，理论相通，无须拘执。又有以偏印为继母，比肩为兄，劫财为弟者，亦每有验。总之以用神配六亲，更须察其宫分地位，以及喜忌，则大致不谬。命不甚显著。譬如前清时代，父母丁忧为仕宦升沉一大关节，命运之中，每显而著，今者礼制废除，父母存亡，无关进退，则命运中亦不甚显著矣。妻宫为一生幸福所系，得力与否，最为明显，学者神而明之，自能自解也。

原文
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其间有无得力，或吉或凶，则以四柱所存或年月或日时财官伤刃，系是何物，然后以六亲配之用神。局中作何喜忌，参而配之，可以了然矣。

译文
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徐注：以印为母，以财为妻，局中如无财印，则将如何？用食而逢印夺食，用印而逢财破印，又将如何？是则当参合活看，未可拘执也。大抵从印之喜忌看父母，非必以印为母也；从财之喜忌看妻宫，非必以财为妻也。日主喜印而逢财破，则败祖业；日主忌印而逢财破，则兴家立业矣。身旺喜财而逢比劫分夺，则克妻，反之身弱财重，则以无比劫分夺为克妻矣。伤刃参配喜忌，见下论妻子节。六亲配合，以《滴天髓征义》卷五六亲节所论为最详，宜参阅之。

On the Allocation of Palaces and the Use of Gods in Relation to the Six Relatives

Overall Paraphrased Meaning
The six relatives in Bazi metaphysics are represented through a dual system of palace allocation and ten gods configuration:

• Palace System: The year branch represents ancestral heritage 🌳, the month branch represents parents 👨‍👩‍👧, the day branch represents the spouse 💑, and the hour branch represents descendants 👶, forming a top-down generational lineage.
• Ten Gods System: The Zheng Yin (proper印) represents the mother (the one who gives birth to me), the Pian Cai (偏财) represents the father (the match to the mother), the Zheng Cai (正财) represents the wife (the one I control), the Guan Sha (官杀) represents children (those generated by wealth), and the Bi Jie (比劫) represents siblings (those sharing the same energy).

Palaces and Ten Gods must be analyzed together: If the favorable gods are concentrated in the year and month branches, it indicates abundant ancestral wealth and early-life blessings; if concentrated in the day branch, the spouse is capable; if concentrated in the hour branch, descendants are accomplished, and later life is prosperous. If the chart lacks wealth or印, flexible interpretation based on favorable and unfavorable elements is needed—for example, if the day master favors印 but encounters wealth breaking it, ancestral wealth declines; if the day master dislikes印 and wealth breaks it, it反而 signifies self-reliance and family prosperity.

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🧠 In-Depth Understanding

Core Concepts 💡

The allocation of the six relatives is essentially a symbolic mapping of cosmic-human correspondence:

• Palaces reflect temporal and spatial order (generational inheritance and life stages).
• Ten Gods reflect the interplay of the five elements (energy interactions in familial relationships).

Modern Interpretation 🌟

1. Defining Parents:

   • Traditionally, Pian Cai (偏财) represents the father, and Zheng Yin (正印) represents the mother, derived from Yin-Yang combinations (e.g., Wu-Gui合, Yi-Geng合).
   • Modern extensions: When印 is absent, consider Guan Sha (官杀) (those who restrain me, like parents); when wealth is absent, consider Shi Shang (食伤) (the continuation of parents).

2. Impact of Social Changes:

   • In ancient times, "parental mourning affecting official careers" transforms into the implicit role of family support in personal development in the modern era.
   • The spouse palace still directly correlates with marriage quality but requires analysis alongside both parties' Bazi interactions.

3. Adjustments for Gender Equality:

   • The logic of six relatives configuration is the same for female destinies (e.g., Zheng Cai for father, Pian Yin for mother), but the strength of the husband star and children star must be considered.

Practical Value ⚡

• Assessing Relationship Quality:
  • Month branch as an unfavorable god with no resolution → parental constraints or weak support.
  • Hour pillar with Guan Sha as a favorable god → children are accomplished and filial.
• Mate Selection Reference:
  • Day branch with Zheng Cai as a favorable god → spouse is pragmatic and family-oriented.
  • Day branch with Bi Jie as an unfavorable god → prone to emotional competition.

Philosophical Reflection 🤔

The theory of the six relatives reveals that relationships are essentially energy interactions:

• "Parents restrain me yet provide protection" reflects growth within constraints.
• "Children restrain me yet signify legacy" reflects the natural cycle of life.

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📚 Related Knowledge

Associated Concepts

• Palace Clashes: A conflicted month branch often indicates leaving one’s hometown or weak parental bonds; a conflicted hour branch suggests attention to children’s health.
• Ten Gods Overlap: For example, Guan Yin相生 (virtuous and noble mother), Cai Xing破印 (tense parental relationships).

Further Reading

• Ditian Sui · Chapter on the Six Relatives: Discusses the strength of the six relatives and the balance of the destiny chart.
• Sanming Tonghui · On Parents and Siblings: Examples of palace and ten gods coordination.

Modern Research

• Statistics on the correlation between family genes and the five elements in Bazi (e.g., wood-strong families often produce educators).
• The impact of complementary ten gods in couples’ Bazi on marital stability.

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🌰 Case Examples
Male Example: Year pillar with Pian Cai as a favorable god but in empty亡 → father is capable but support is not long-lasting.

Female Example: Hour pillar with Zheng Guan as a favorable god → children excel in academics and career.

(Note: Actual analysis requires considering the overall five elements’ strength and interactions, including clashes, combinations, and harmonies.)