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论十二宫所守拱照活变看法
凡看五星之法，须是排定太阳，以生时加在太阳度 上，则知安命在何宫，方为端的。须是以度主为要，宫主 次之，盖宫主州郡也，度主县邑也。由县而州，县为切近。 二主须要生旺得时为妙。凡身主切于命主，度主切于宫 主，夜生人重身度主，日生人重命度主。经云：身好命不
好，有福无寿。命好身不好，有寿无福。
安命以太阳度为主，以生宫加子上顺数，本人生时逢 卵正即为命宫，是何宫主也。
凡论命之法，先观立命何宫何度。以官为轻，度主为 重，最怕外星来克命度者为忌。或宫主克度为轻，或加吉 星，反有利名之许，又看三方对冲生克亦然。宫主失缠者， 生平减力，度主失次者，祖业难招。若限强有力者，主发
财。故曰；命弱限强，如枯苗之得雨，此之谓也。
三方，乃申子辰寅午戍亥卯未巳面丑之类，对冲者宫 之相对者。
看命务要求其主星。命度命主，身度身主，须看强弱， 以论祸福。不必主星一一高强， ---得地。经云： 一星得 地，终为贵显吉人。又云：使一星背而莫救其非，纵群曜
吉而莫能为福。又云： 一宿加临，此命永为吉庆。譬如五
七官员在任，不必员员识面。其中一员官得力，则侍从州 郡，莫不刮目。观星当以理明，推其次第。
上一段以天生人物论之，假如唐之狄梁公在朝，天 下士夫称为斗南， 一人举贤推能士大夫，称之曰桃李尽 在公门，即此之命也。
看命须看四正为紧。或日月照四正，金木照四正，福 禄照四正，及用星居四正之位。皆是贵显受用之人。又有 火罗计孛守四强，及化得好者，皆为合格。若是刑因暗耗
等星，守于四正宫中，而逢刑位克制之星。皆主破败。
四正者，如寅申巳亥子午卯面辰戌丑未之方是也。
凡日生人以太阳为重，夜生人以太阴为主。如太阳逢 恶曜昼生，如太阴遇凶星夜诞。合此者，无不贫夭。如日 生吉宿逢阳，夜生吉星钓月。有此者，无不富贵。犹当会 合十五度中为切要也。
十二宫皆要详看，先看其宫，后看其主。凡宫为祖， 起星为己。且如田宅宫，忌破空亡劫耗守之。若起星居高， 无祖业，自创成。若宫好，主起不好，虽有田宅而不能受 用，革故鼎新方可。若五星本坏，将四余代用，主宅屋不 新，亦不堪高广也。如妻主坏，以四余代用者，主无正妻。 或重婚。如子主坏者，或非亲子，又看其主，主起远近何 如。加禄贵主旺则吉。余宫例此推。
四余者，五星之奴，如气孛罗计也，虽为恶曜若得
地，亦为善用也。
十二宫中主星，虽有定位，然以本主考之。则钓起飞 来，满盘活泼泼的，低昧者弗思本主。而拘于星曜，乃专 日月之夹拱。福禄之贻照，官魁之引从。金水之秀丽，木 气之慈善。凡此类者，便以为吉。才见金寅木子，水戌土 巳。火入金乡，金乘火位，昼火夜七之类，例排为凶，殊 不知一宫之星，自有六七等议论。随其所缠，品藻浅深。 斟酌轻重，生成克制。无穷妙用，岂可以一言而尽， 一途 而拘哉。盖观星者，遇一命在目，便是一公案在前，必用 明断。如快刀剖竹，无纤毫疑滞。若胸中无有真见，则言 凶而虑其吉，言吉而疑其凶，糊涂不决，皂白不分。或有 所学未至，妄以敢断自许，至于随指随错，祸福无凭也。 必心传有原，识见无差，议论如影响之答。 一时言之，而 不自觉，方为善断。
十二宫主星，乃子丑土寅亥本卵戌火辰面金巳申水 午太阳未太阴，此各有定位也。须认其木主，然后
以生克以论吉凶。
凡五星随宫用之，则随人盘论之，亦如前法，逐宫论 定，不可造次。又看其得令则有力，失令则无力。又忌断 缠失次，与四余相会。加诸煞大凶，亦可随煞而论之。又 看三方对卫生克何如?相援则吉，相克则凶。
人盘者，即原守坐下星辰在各宫各度上，以定吉凶。
立命即定，更看是昼生夜生。昼生人，不要火金孛月
罗照命。夜生人，不要土木日气计照命。名曰五残星，皆
主贫贱。不然，则多忧少乐，生平成败劳碌到老。 昼生不宜遇阴星。夜生不宜遇阳星。
昼生人则要太阳在寅卯辰巳午未上，方应朝阳向明 之格。如昼生人，太阳在申酉戌亥子丑上，皆非合格也。
夜生人，要太阴照命。行限亦要火罗月孛当限，方为得体。
数星皆果老所用之秘，与五星又不同。
命坐禄坐库，坐贵长生驾殿，及荫旺卦气，斗杓唐符
国印之乡，主富贵。
命坐的劫阳刃，天雄空亡，死绝飞廉煞者。或命度掌 煞者，宫主其人性不好。心险行怪，狠暴不仁，衣食劳碌。 一生成败，或刑克父母，骨肉不全。出祖破家，过房自立。
方免。
的劫等星，在诸杀中推之不在五星中见。
命坐空亡及主星起坐空，或桃花带马入者。又有金水 照之，皆主其人慷慨风流。歌唱风月，女人值之，决主为
娼。
女人桃花带马主背夫逃走，不然离乡寻夫远行。
十于坐命，且如六甲生人，不要立命在金度上，名曰 鬼克，皆主不安，劳役。只喜坐受生克彼宿上，坐水度， 名曰坐父母之上。坐土度，名曰坐财帛之上。坐火度，名 日脱局，当以意消详，得时得令为好。其余十干，当仿此
推之。
凡坐命度，宜年干相生，不喜相克。
日从阳夜从阴，如日生人，寅午戊申子辰坐命，以日
木土水用事。夜生人，已酉丑亥卯未坐命，以月金火用事。 为福最厚。若目从阴，夜从阳。则为背，乃阴错阳差，为 福最缓。经曰：三方若背，其人空贵无官。
空责对赠之官，有职无权。
夹命，要日月夹命，福禄夹命，官魁夹命，印贵夹命， 三合拱命者亦然。皆主富贵，或命度主。身度主，起坐别
处而夹拱之者，但无驳杂，皆主大贵。
此数者，皆得纯粹清责之命。
劫的亡神羊刃之宫。或吉星夹其上者，其凶暴不可胜
言，亦致死于非命。
看命，星辰俱善柔，亦不为大事业，又要一凶星以助 其权。大凡吉显多，凶星少，则从吉论。凶多吉少，从凶 断。贵人之命，非权不能以治世。
乡柔者，指星辰纯粹无权， 一恶忌间之为责。
,凡命宫恶弱之星，则要其居陷弱，明显之星，则欲其
居高强。
凡命不要星辰一分显见，如禄居禄，福守福，金水夹
日守命，皆是大显，名曰敷露。不能大富贵。
敷露者，大显露也。
贵人之命，多有陷弱不可观者，其中有一星得用，坐
煞得时，及官禄有钓起吉星，暗加其位者皆贵。
看诸星皆如看命之法一同。亦看三方及正照，方判吉 凶。凡看命宫钓起飞来，次看横冲直撞，吉凶何如。若田
宅宫吉，安享父业，终身无灾。官禄星吉，仆马昌盛，荣
贵多财，妻妾宫青。偶随谐老，兄弟和睦。此乃五福全备 之人。倘此三位，值凶星照破，虽富贵亦不能安享。经： 四直之正，最要相生而为妙，正谓此也。盖田宅与疾厄相 貌同一局，官禄与财帛奴仆同 ·局，妻妾与福德兄弟同
局也。
凡看各宫神各主星，俱要论三方对照，有无生克呈 之何如。
须看时令为紧，春木、夏火、秋金、冬水、季上，若 冬令金水守照，反为孤贫，与身同缠亦然。盖冬火罗近太
阳不妨。又看旺相休囚死绝为紧。
此以四时令星，而推之顺四时者，荣贵逆四时者贫
贱。
看日月至紧，天地以日月为主，若日月明净，方为贵
显。经云：贵人日月要分明是也。
论命之法，先看经纬二星要紧。次看三元禄主，天马 地驿。再看吉星分布局面，相生相克何如。又看诸煞方布
列之，仔细推详。吉凶可判。
凡天经地纬三星，宜夹拱得地为责，又天马地驿三 元禄主俱宜，乘旺归垣升殿。
凡命度主起辅阳，在强吉之宫，必富。官禄主起辅阳，
必贵。虽凡人亦近贵。先生云：凡历头诸凶曜自是人欠审。
凡吉星退陷者，减力。 一半杀会阴阳者，杀化为吉者， 不妨大体，只有灾。火罗计孛。只宜独行，若郊会大凶随
宫而忌之。或相生得用有力，为富不仁。对冲三方相遇，
主克父母。或守命三方对照者：必孤为僧道，相得者吉， 克入者凶。或行限遇之，必好善出家，遇此后限依H。
大体者犹言人之身体也。
人命多有生时不定，以子为亥。亥为子。以初为末， 末为初。则坐度不同，星辰转动，故言祸福不准。须是加 减是其灾祥。受生受克，方能言其吉凶。经云： -不可拘， .须敢断，以祸福不应，未可据言凶咎，必然之理。大抵 村落之人，无谯楼更鼓。又有晦冥风雨，气候不齐，难以 定时，又有溺爱不明。闻人说此时为凶，彼时为吉，便以 吉者为主。故祸福不应，推命者当以意消详，不可以误传误，自坏术法也。
七政历所载有夜子时之分，有前四刻下四刻之法。 前四刻正阴，下四刻正阳，夜子时作今日日辰，下四刻
作明日日辰，惟此难分。
Overall Paraphrased Translation
This chapter elaborates on the dynamic interpretation methods of the twelve houses in astrological fate analysis. The core lies in precisely calculating the Life Palace based on the birth hour and the Sun's position, followed by analyzing the influence of the ruling stars in each house 🌌. The house ruler symbolizes the macro environment (e.g., state or province), while the degree ruler represents specific circumstances (e.g., town or county). Both must be strong and timely to be considered auspicious. Those born at night should emphasize the Moon (body degree), while those born during the day should focus on the Sun (life degree). The body and life must be balanced—a strong body with a weak life may bring fortune but not longevity, while a strong life with a weak body may bring longevity but not fortune.
After determining the Life Palace, one must examine whether external stars harm the life degree. Harm from the house ruler to the degree is relatively mild, and if accompanied by benefic stars, it may even bring fame and wealth. The trine (triangular aspect) and opposition houses must be analyzed for their mutual interactions: if the house ruler is weak, life will be strenuous; if the degree ruler is disordered, ancestral legacy will be hard to inherit. A weak life with strong luck is like withered seedlings encountering rain 🌧️, ultimately offering opportunities for prosperity.
Interpretation should focus on the key stars (life degree ruler, body degree ruler) rather than demanding all stars to be strong. It suffices if the critical stars are well-placed 🌠. Just as one need not know everyone in the court, gaining the support of one influential minister can lead to prominence. If the four angular houses (e.g., Zi, Wu, Mao, You) are illuminated by the Sun and Moon, Venus and Jupiter, or blessed by fortune and wealth, or if Mars, Rahu, Ketu, and Comet transform into benefic influences, it often signifies nobility. Conversely, if afflicted by malefic stars, it may lead to ruin.
Day births emphasize the Sun, night births emphasize the Moon. If afflicted by malefic stars, poverty and shortness of life may follow; if supported by benefic stars, wealth and honor may ensue. All twelve houses must be carefully examined: the house symbolizes ancestral legacy, while the ruling star represents the individual. For example, if the Property House is afflicted but its ruling star is strong, it indicates self-built fortune; if the ruling star is weak but substituted by the four余 stars (Qi, Bo, Luo, Ji), it may signify dilapidated housing or improper relationships.
Star interpretation should avoid rigidity: it requires flexible analysis combining house positions, mutual interactions, and seasonal influences (spring wood, summer fire, autumn metal, winter water) 🔥❄️🌱🍂. Configurations such as Metal in Yin or Wood in Zi are not necessarily inauspicious; their specific degrees and transformative relationships must be considered. Fate analysis should be like judging a case—clear and decisive, avoiding hesitation or arbitrary conclusions.
Special patterns such as "day birth with the Sun facing brightness" or "night birth with the Moon illuminating the life" are considered auspicious. If the life sits on positions of wealth, treasury, nobility, or longevity, it signifies fortune and honor; if it sits on positions of conflict, blade, or emptiness, it may lead to poverty or violence. Peach Blossom combined with horse and influenced by Metal and Water indicates charm and generosity, but for women, it may lead to downfall. The ten heavenly stems governing the life should ideally support rather than conflict with each other. Patterns of flanking or arching (e.g., Sun and Moon, fortune and wealth, official and noble stars flanking the life) often signify great nobility.
Finally, a precise conclusion requires synthesizing the longitudinal and latitudinal stars, the three cycles of fortune rulers, heavenly horses and earthly messengers, and the distribution of various malefic stars, combined with seasonal strength and weakness. The chapter also emphasizes the criticality of accurate birth time for fate analysis, cautioning against errors due to village timekeeping or人为 altered timing, which may lead to inaccurate predictions of fortune and misfortune. Careful verification is essential.
The ancient stellar system can be analogized to the interaction between environment and personal agency in modern terms:
Astrological fate analysis is essentially a systematic theory of cosmic-human correspondence:
🌐 This chapter integrates ancient astrological learning with humanistic care. Its core is not deterministic prophecy but提示 the dynamic relationship between environment and individual through a symbolic system. Modern application should focus on "temporal and spatial adaptation" and "core strength enhancement," rather than rigid adherence to stellar auspiciousness or inauspiciousness.