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渊源集说
最贵者,官星为命,时得偏正财为福。最凶者,七煞临身,逢天月二德为祥。官星若遇劫财,虽官无贵。七煞如逢资助,其煞愈重,三合六合,运至逢而必荣,七官八官,月逢官而为喜。四合四刑,合刑当为偏正,七冲七击,冲击喜得会藏,夹贵夹丘为暗会,财库官库要正冲。官星在生旺之方,逢则何须发见。印绶临孟仲之下,见而不见,露形印绶得劫财为贵,财源喜伤贵为奇。伤官要见印绶,贵不可言。归禄若见子孙,禄无限妙,年月立有阴阳羊刃,刑法重犯,官煞混逢天月德,寿位高迁,飞刃伏刃,会刃多凶,伤官见官,制官见祸。羊刃若逢印绶,纵贯有疾病在身。七煞并制,逢官为祸,而寿元不长。三偏三正,贵居一品之尊。四柱四合,福坐众人之上。煞化为印,早擢登科,财旺生官,少年承业。官煞同来,要知扶官扶煞。偏正会合,须知合正合偏。福禄若逢羊刃,世事不明。金神运入水乡,身尸夭折。暗中藏煞,须凭月下刑神。见处无财,必受空中祸患。羊刃兼会七煞,千里徒流。用财若遇劫夺,一生贫困。人生前定,穷富巳明知。要识其消长,
多究其始终。或有前贫后富,或有骤发卒倾。或有白屋之公卿,或有朱门之饿莩。或一生长乐,或一生失所。当视流运之源,要察行年之位。身弱徒然入格,纵发早亡。福转若遇休囚,卒发倾夭。是以用神不可妄求,形纵自然发见。有福必当用彼,无时必是用身。福患在于五行,福崇在于运气。福源人所同共,如或伤终困。此中消息阴阳,在我通明理智。荣辱两端,娥妍-断。自古相传,非贤勿授。
三合即甲子辰之类,六合乃子与丑合之类。羊刃对宫为飞刃。福德官禄三宫名。
造微论
两仪肇辟,六甲攸生。将三元而作三才,建四时而为四柱。干为禄本,定一生职位高低。支作命基,布三限寿元终始。年生为根,月建为苗。日管经营,断中年之休咎。时为结果,定晚岁之荣枯。先推胎息之由,次入变通之道。为官为贯,缘上下以咸和。多滞多危,本根元而相克。是故格清局正,当为台阁之臣。印旺官生,必作钧衡之任。马头带剑,镇压边疆。印绶逢华,尊居翰苑。禄虽多而有害,福不为祥。杀虽重而无伤,刑当不祸。三奇忽遇,才高立解成名。六合正逢,家富义能增业。空亡亲于寡宿,孤独陇踵长生陷于空亡,贫寒假蹇。桃花若临帝座,因色亡身。咸池更会目宫,缘妻致富。根源浅薄.逢生旺而不荣。本主兴降.遇休囚而反吉。羊刃临手五鬼,定须重配流徒。钩绞叠于三刑,应是频遭编配。是以登仕途者,
莫逢吞啖。爵禄亏停,当兵权者。勿遇天中,身权退失。胸襟澄澈,盖因水济江湖。学问渊源,本是水居壬癸。慈祥恺悌,木乘甲乙之乡。旺燥炎阳,火盛丙丁之地。名高禄重,乾金早会庚辛。贯朽粟陈;镇土重亲戊己。木繁而无金断削,纵荣而末岁孤穷。火炎而无永淘溶,纵发而早年天折。粤若水之浮泛,惟凭工以堤防。十重而无木疏通,遂归愚浊。金坚而无火煅炼,终是凶顽。至若金脆火炎,多则损已。木柒金重,利则伤身。水清而不假土多,土弱而不禁水盛。火强燥而微眇,水略济以宽和。须将匀配为佳,亦以均调为上。大显者,贵守深隐。大屈者,贵守卑伸,寿极年高,皆为禄临帝旺。职崇位显,为缘马会官星。华盖逢空,偏宜僧道。学堂遇贵,惟利师儒。五行若也萧索,五命因而低弱。日逢空寡,其妻多致生离。时值孤虚,其子多饶不肖。绝宫为鼓盆之杀,胎宫为白虎之神。天空临嗣息之宫,末岁损成家之子。运逢吉宿,无本主则未足欢娱。限守凶神,有根苗则不须畏惧。岁君若临恶曜,-岁速遭,生时若值休囚,生愁叹。源清者其流必远,本浊者所作无成。八字超群,不贵即当大富。五行驳杂,安居可不虑危。休囚者身性卑微,旺相者名位壮实。先强后弱,必先青而后凶。始弱终强,亦始凶而终吉。若乃运限所临之地,凭流年尾辰凶青,以定祸福。
两仪,日月初分之时。秤是秤,钩衡是秤竿,用之平。天下之物,如国家大臣主此钧衡之任,如理物一般的意思。乾金乃亥宫也,卦以乾为金。鼓盆主克类。胎官,胞官也,时为耐息宫也。源为命也,流为运也。
人鉴论
洪蒙肇判,甲子攸生。幽显而变通莫测,沉潜于二理尤深。二十四字之精神妙用,千万人之凶吉灼知。日生为主,年长为君,先论根本,察赞贱之山易见。假使粗识深藏之体,孰得而知,盖贵者维吉。贱由不易,森列王才,势在权衡轻重。包罗八卦,自存规矩方圆。天道尚有盈亏,人事岂无反覆。或始贫而终富,或先败而后兴。当舍短而从长,毋取彼而舍此。四柱俱嫌其一字,大醇亦求其小疵。详察其言,毋轻以断。官在禄乡,伊尹负阿衡之任。时居贵地,傅岩兴作相之臣。生逢贵格,入仕为台阁之尊。重叠鬼生,乐道有山林之兴。是知居官居贵,五行醇而不疵。多滞多忧,八字杂而又战。根甘裔苦,贾谊屈于长沙。源浊流清,太公兴于渭水。禄马同乡,而会登台阁。煞印重旺,而早入科名。兄多逢弟,宜嗟范子之贫。父母生身,可比老彭之寿。夹官夹贵,日时值而峻宇雕梁。动财夺马,岁时逢而蓬门壅牖。嗣位克绝,鹊之巢而鸠占之。妻位犯
伤.鹭之孤而凤之无偶。行运背禄,昔日富而今日贫。命遇吒身,昨日悲而今日笑。四柱坐学堂之上,回也不愚。三元助墓库之中,丘之好学。年逢官贵,才高立解成名。时值偏财,家富又添好业。庚行丙地,祷尔于纸。壬入戊乡,胡不遗死。伯牛有疾,缘战克以郊差,司马何忧。司马牛也,其兼向雉仇乱,故有忙矣。盖比和而无位,身中衰弱,逢吉运以为冈。命坐坚牢,遇祸年而反福。煞虽重而多合,何伤日月之明。禄虽多而有破,难际风云之会。遇而不遇,庚辛在王癸之乡。忧而不忧,甲乙行丙丁之地。或若生逢绝败,郑谷归耕。禄马病衰,冯唐皓首。九宫旺相,难逃邀我桑中。四柱合和,未免题诗叶上。西施美貌,自身多带长生。绿珠堕楼,凶恶又逢七煞。孤鸾入命,妻哭夫而夫哭妇。烟花绊身,女求男而男求女。头目陷而肢体相亏,财有损而田宅有害。生时若遇刑冲,一生屡乏。岁月若临助夺,百岁孤寒。财人财窠,不贵即当大富。杀居太岁,居安不可虑危。乃若官星透露,未可便作贵推。杀星下攻;曷不便为凶兆。大抵归禄喜逢于印绶,刑杀宜值于济和。是以当忧不忧,闻喜不喜。考其虚而明其实,论其始而究其终。故知失其本而忘其末,不救其实而义有余。是以妻宫有克,少年无早娶之人。鬼位逢伤,末岁损成家之子。生平不已,而寿算椿松。财禄带多,而福姿蒲柳。源清者其流必远,本壮者其叶必荣。三命冠群,不贵即当大富。九宫陷弱,怕凶运大忌凶年。千条万绪。当求不见之形。百派一源,贵得弥身之地。详陈本末,备察盈亏。澄神定虑。深略沉机,可考而知。
二才四字,乃十干十二支运限,计二十四字,共富责贫穷凶吉尽在其中。三才即天元地元人元是也。太公,吕望也,八十遇文王为师。丘,孔子之名,字仲尼。郑子页谷口人,耕于岩石之下,汉成帝以礼聘之,不起,近古之逸民也。冯唐,白首为郎官,汉武帝求贤良公卿,举唐时年九十余岁。替松寿之长,蒲柳寿之短。
Overall Interpretation
This chapter systematically elaborates the core principles of Eight Characters (Bazi) metaphysics, covering essential aspects such as the interactions of the Ten Gods, the cycles of the Five Elements, and the success or failure of patterns. An official star blessed by wealth brings nobility, while a Seven Killings star meeting virtue turns auspicious. Three Harmonies and Six Harmonies enhance blessings, while clashes, penalties, and hidden combinations require careful consideration. The metaphor of roots, sprouts, flowers, and fruits represents the four stages of life, and the balance of the Five Elements determines the level of wealth and status. Historical case studies validate the principles of destiny analysis, emphasizing the interplay between innate foundations ("clear source, distant flow") and acquired luck ("strong roots, flourishing leaves").
Destiny is like a river 🌊—innate charts define its width, while acquired luck acts as rainfall. Though limitations exist, dredging the river (cultivating virtue) and building embankments (managing risks) can improve life’s journey. Success and hardship本质上 reflect the resonance of Five Elements’ energy with temporal and spatial fields.
Note: This chapter uses cases like Yi Yin (official star in禄), Fu Yue (noble hour), and Jiang Ziya (turbulent source, clear flow) to reveal the interaction between innate destiny and acquired opportunities. Modern applications should incorporate big data (e.g., analysis of similar Bazi groups) to avoid rigid interpretations.
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