合禄格、拱禄格、拱贵格、井栏义格、六阴朝阳格-卷十

合禄格、拱禄格、拱贵格、井栏义格、六阴朝阳格-卷十

合禄格
此格只以六戊日生人为主，以庚串时，合卯中乙木，戊日得为官是。若四柱有甲乙字，或丙字巳字刑坏了申字，及伤庚字，则减分数，岁君大运亦然，秋冬生者为妙。
又合禄格以六獒日为主，喜庚申时甲申时合，
人格八字
史春方
壬午卯宫
乙木
与庚
戊午
庚申
许澹庵
甲辰
煞
丙寅
戊戊
庚申
此格以庚申时合卯官乙木为官，四柱中亦犯寅戌火局，以丙字克其庚，不能去合官星，却又富贵，何也?殊不知用木七煞化为权，火局生上为印，身旺以煞化权，运至南方，所以发福显贵也。已申戊土癸月得官星，若四柱中有戊字并已字刑害子申时，或丙字及伤庚申时，则减分数，岁君大运亦然。
诗断
戊日庚申时上逢，如无官印贵秋条。甲丙卯寅为忌害，四营岁破怕同宫。日干癸水时庚申，生在秋冬富贵人。大忌寅来伤秀气，若生春夏若灾屯。时遇庚申癸日生，此格官印合官星。不逢官煞兼阳火，名誉昭彰拜紫宸。

拱贵格井栏义格六阴朝阳格
此格只有五日，丁B日见丁未时，己未日见已巳时，癸亥日见癸丑时，戊辰日见戊午时，忌填实。最怕冲了日时拱位，又怕四柱中有伤，日干七煞，皆拱不住，则减分数，岁君大运同。经云：拱禄拱贵，填实则凶。
拱禄者，如丁禄在午，四柱若犯，出午字则谓之填实，非此格也。
人格八字
刘知府
癸卯
癸亥
戊辰
戊午
诗断 戊禄在巳辰午拱之不宜见已
白衣人
壬子丁未丁巳
丁未 丁禄在午已未虚拱见子冲破
两伴本身非是我，拱藏一位虚中好。不宜填实见官星，更忌官星当克破。癸日癸时逢亥丑，名为拱禄福重重。若无官煞来冲坏，雁塔题名有路通。

拱贵格
夫拱贵者，甲寅日见甲子时，壬辰日见壬寅时，甲申日见甲戌时，戊申日见戊午时，乙未日见乙酉时，辛丑日见辛卯时，大忌填实贵位，怕剂冲子目时，拱位又怕四柱中有官冲身，七煞之类，皆拱不住，则减分数，岁君大运
亦然。
拱责之格，乃甲戌庚牛羊之例，空虚袂一位，不
人格八字
熊少中丁巳
甲贵
丙午甲寅
甲子
在王
寅子
二位
拱之

甲寅甲子拱辛官，此格将为拱贵看，不见刑冲填丑字，运行会合拜金銮。
范都事
辛丑
辛丑
甲寅
甲子
此格虽然拱贵，不宜年月丑字填实，丑中辛官巳见，是为白衣之命也。
诗断
甲寅甲子拱辛官，壬辰壬寅拱贵看。日遇甲申时甲戌，戌申戊午桂生香。看来辛丑逢辛卵，乙未乙酉格高强。切忌刑冲填破害，腰金衣紫食皂粮。拱禄拱贵格中稀，也须月令看提支。提纲有物提纲重，月令无神用此奇。煞官填实刑冲害，拱贵空亡亦忌之。
岁运推详同此例，总收造化入吾诗。
如甲寅日责在丑甲，子时生是拱其丑责也。余例此。

井栏义格
此格庚申庚子庚辰三处，须要四柱中申子辰三位全，不必三个庚字，若有三庚尤妙。只要庚日生申年月时，或戊子戊辰不妨，但要地支申子辰全也。若时遇丙子，则是偏官。若是申时，则是归禄。而非井栏义矣。此格四柱中怕见寅字午字戌字，则冲坏矣。庚用丁为官，以申子辰三合，冲寅午戌火局，庚日得官星行运如正气，若行东方财地，或南方皆好。若四柱中有已字丙丁字，则减分数，岁君大运亦然。经云：庚日全逢润下，忌壬癸巳午二方，时遇子申，其福减半。
此取申子辰三合水局，为升栏叉，一般井中有水，上用庚字，庚又生水浑是水取责。又主人尚茂多有，性格端庄，美貌好*乐。
人格八字
郭统帅魏待诏
戊子申子辰庚子冲火
庚申三合冲甲申·局为
庚申寅午戌庚子官是
庚辰.火为官庚辰

宋大夫

庚子庚辰庚甲王午
不合见
午字遇
岁运罢
职失官

诗断
庚日全逢申子辰，井栏义格制官皇。局中有火方成贵，破动提纳祸亦临。庚日喜逢全润下，贵神名曰井栏义。丙丁已火休相遇，申子辰宫全乃佳。若是申时归禄格，时逢丙子煞神加。水局要冲寅午戌，若还填实禄难赊。井栏运喜东方地，得到财乡真富贵。丙丁已午岁运逢，失禄破财须且畏庚日全逢润下方，癸壬巳午休相伤。
时遇子申福减半，功名成败不能长。
以申子辰踏冲寅牛，成火局为庚之官星，若柱中有一寅、一午、一戌，亦非此格。

六阴朝阳格
此格以六辛日为主，用丙火为正官，喜逢戊土，戊来动丙，辛日得官星。子字则要一位，多不中。若四柱有丙字丁字巳字午字，则冲不中，则减分数，岁君大运亦同。行西方第一，东方第二，南方第三，北方大忌。
以辛为阴，以子为阳，忌南方火。柱中有火，即是官星，不用此格。
人格八字
张知戊辰辛酉辛酉
戊子
院
戊来
动丙
为辛
之官
里是
也
王太尉
戊辰辛酉辛丑
戊子 戊来
动丙
又子冲
丙为官
诗断
辛日朝阳上最宜，名高利重贵当时。秋生四柱为伤重，富贵荣华事业奇。辛日单单逢戊子，六阴贵格喜朝阳。丙丁巳午休填实，岁运轮逢一例详。岁月有财寻别格，辛中互绊又非真。此格断然为宰辅，运行西地佐朝臣。辛逢戊子最相宜，名利高迁折桂枝。四季秋生无亥字，荣华富贵更尤奇。六阴行运喜西方，临在东方也吉昌。若到北方凶且畏，南离冲破主灾殃。
南方平平最嫌北，西方第一次东方。
若还子字无相遇，贵处朝堂姓字香。戊子时逢日主辛，阴阳朝位贵超群。官星七煞休相见，巳马南离局里填。
西方金运大责，亥北方水，水地金生，水泄其气，秋属金，故喜。东方属木，财运亦好。

Combined Lu (Prosperity) Pattern, Arch Lu Pattern, Arch Gui (Nobility) Pattern, Jing Lan Yi Pattern, Six Yin Facing the Sun Pattern - Volume 10

Overall Meaning Translation
This chapter provides a detailed analysis of five special destiny patterns: Combined Lu Pattern, Arch Lu Pattern, Arch Gui Pattern, Jing Lan Yi Pattern, and Six Yin Facing the Sun Pattern 🌿. These patterns all revolve around the specific combination of Heavenly Stems and Earthly Branches in the Day Pillar and Hour Pillar, emphasizing the concepts of virtual arching, hidden combinations, and obtaining official status through clashes and combinations. They are averse to "filling the void" (填实), clashes, and pattern breaches. If the pattern is successfully formed, wealth and nobility are attainable; if breached, the pattern's quality diminishes or becomes ordinary.

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Combined Lu Pattern

Overall Meaning Translation
This pattern specifically refers to individuals born on one of the Six Wu Days (Wu Zi, Wu Yin, Wu Chen, Wu Wu, Wu Shen, Wu Xu). If the Hour Pillar is Geng Shen, it can secretly combine with the Yi Wood official star in Mao (as Geng combines with Yi, and Shen secretly combines with Mao), allowing Wu Earth to obtain an official position. If the Four Pillars contain characters such as Jia or Yi (visible official or killing star), Bing (partial seal seizing food), or Si (clashing and combining with Shen), the Shen character will be damaged or the Geng character harmed, thereby reducing the pattern's quality. 🌰 Those born in autumn or winter, when Metal and Water are strong, achieve the most favorable formation of this pattern.

Modern Interpretation 🌟

• The essence of this pattern is leveraging the power of the Hour Pillar to obtain the official star through hidden combination, representing a noble path of "gaining success through indirect means."
• From a modern perspective, it can be understood as the individual's core ability (Day Master) forming a clever synergy with timing and external resources (Hour Pillar), leading to status and achievements.
• In the case of "Xu Dan'an," although the Combined Lu Pattern is breached (due to Bing Fire controlling Geng and Yin-Xu combining into Fire), it transforms into a combination of killing star generating seal and a strong body bearing the killing star, illustrating a pattern transformation. This shows that destiny analysis requires flexibility and avoids rigid dogma.

Core Concepts 💡

• Obtaining Nobility through Hidden Combination: Gaining resources and status indirectly or through lateral means rather than directly.
• Aversion to Filling the Void: Emptiness holds potential, while fullness is useless. Opportunities and resources lie in "keeping a position vacant"; once filled, they lose their dynamism.

Practical Value ⚡

• In personal development, one can focus on opportunities that are not directly visible but can be accessed through specific methods (e.g., collaboration, leveraging resources).
• The strict conditions for pattern formation remind us that protecting core advantages (Geng Shen) from damage (Bing, Si, Jia, Yi) is crucial.

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Arch Lu Pattern / Arch Gui Pattern / Jing Lan Yi Pattern

Overall Meaning Translation
The Arch Lu and Arch Gui patterns share the same principle: the Day Pillar and Hour Pillar virtually arch out an Earthly Branch, which happens to be the Day Master's Lu (Prosperity) position or Tian Yi Gui Ren (Heavenly Virtue Nobleman) position. For example: Ding Si Day and Ding Wei Hour virtually arch out the "Wu" character (Ding's Lu is in Wu). It is most critical to avoid the appearance of the "Wu" character (filling the void) in the Eight Characters or during luck cycles, or clashes that damage the Day and Hour Branches (disrupting the arch formation).

The Jing Lan Yi Pattern specifically refers to a Geng Day Master with the Earthly Branches forming a Shen-Zi-Chen Three Combinations Water局. It utilizes the powerful Water momentum to clash against the Yin-Wu-Xu Fire局 (Geng's official/killing局), obtaining official status through clash. It is critical to avoid the appearance of Yin, Wu, or Xu characters (filling the void and breaching the pattern), as well as visible Fire official/killing stars like Bing, Ding, Si, Wu.

Modern Interpretation 🌟

• Virtual Energy Field: The concept of "arching" is similar to the field effect in physics, where a virtual energy center can exist between two points. This suggests that the value of things sometimes lies between "presence" and "absence," and combinations and structures can create new possibilities.
• Competitive Mindset of Jing Lan Yi Pattern: This pattern uses one's own strong advantage (Metal generates Water, strong Output capability) to actively impact the official sphere (Fire局), representing a model of gaining status through fierce competition. It reflects strong initiative and strategic awareness.

Core Concepts 💡

• Emptiness Superior to Fullness: Empty, waiting positions often hold more potential and value than filled, occupied ones.
• Using Clash as Utility: Not settling for the status quo, but actively creating conflict and change to gain benefits from turbulence.

Practical Value ⚡

• Personal Planning: Consider what "virtual positions" can be utilized (e.g., awaiting a specific role or opportunity), and strictly guard against "filling the void" (e.g., prematurely exposing goals, allowing irrelevant factors to disrupt the plan).
• Team Collaboration: Cooperation between two or more parties can virtually create a stronger "center," achieving a synergistic effect greater than the sum of its parts (1+1>2).

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Six Yin Facing the Sun Pattern

Overall Meaning Translation
This pattern centers on the Six Xin Days (Xin Chou, Xin Mao, Xin Si, Xin Wei, Xin You, Xin Hai) born during the Wu Zi Hour. Xin Metal is Yin Metal, and Zi Water is Yang Water, hence the name "Facing the Sun." It favors the support of Wu Earth (Earth generates Metal). Wu Earth can agitate Zi Water to secretly combine with the Bing Fire official star (Zi clashes with Wu, which contains Ding Fire as the partial official, and combines with Si, which contains Bing Fire as the proper official). It is most critical to avoid the appearance of visible Fire official/killing stars like Bing, Ding, Si, Wu in the Four Pillars, as their presence breaches the pattern. Favorable luck cycles are in the West (Metal region) and East (Wood region), while the South (Fire region) is unfavorable.

Modern Interpretation 🌟

• This is a pattern of abandoning the obvious for the hidden. It forgoes the readily apparent official/killing stars (Bing, Ding, Wu) and utilizes complex relationships of generation, clash, and combination to obtain hidden, higher-level nobility.
• It represents deep strategic thinking: instead of directly competing for obvious resources, one achieves goals indirectly by building systems and mobilizing resources (Wu Earth generates Xin Metal, Zi Water activates Bing Fire).

Core Concepts 💡

• Abandon the Obvious, Seize the Hidden: Superficial, easily obtainable things often hold little value; deep, transformative gains represent true essence.
• Harmonizing Yin and Yang: The softness of Yin Metal (Xin) and the movement of Yang Water (Zi) must harmonize to face the light (Facing the Sun).

Practical Value ⚡

• In complex environments, avoid direct involvement in highly competitive "red oceans." Instead, consider achieving goals indirectly through rule design and resource integration.
• The extremely strict formation conditions of this pattern highlight that protecting the purity of the core mechanism (Wu Zi Hour) from damage (Bing, Ding, Si, Wu) is key to success or failure.

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📚 Related Knowledge

• Related Concepts: Tian Yi Gui Ren (Heavenly Virtue Nobleman), Ten Heavenly Stems' Lu Positions, Hidden Combinations, Three Combinations局, Clashing Official
• Further Reading: Yuan Hai Zi Ping · On Arching Lu and Arching Gui, San Ming Tong Hui · Jing Lan Xie Cha Pattern
• Philosophical Reflection 🤔: These special patterns in Chinese destiny analysis reflect the systemic thinking in traditional culture that emphasizes "structure, relationships, and empty positions," aligning with the Daoist philosophy of "generation between presence and absence" and "governing the substantial with the void."

⚠️ Important Note

All special patterns are averse to filling the void and clashes. Pattern judgment requires a comprehensive consideration of the Five Elements' generation and restriction within the Four Pillars. Conclusions should not be drawn hastily based solely on one or two rules. In modern application, the focus should be on understanding the core logic of "creating value through combination" rather than mechanically applying rules.

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