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夹丘格又名夹财格
此格用日支与时支，共拱其财。如甲寅日，甲子时，虚拱丑中已上为财库。又如乙卯日，见丁已时，虚拱辰宫戊土为财库。又如甲午日见壬申时，虚拱未中已土为财库，皆是也。大抵与拱禄相似。不宜填实虚位，柱中若见，官煞及惹绊，则拱不住矣。更要身旺运，及财运乡为妙。
人格八字
张尚书柳总管金丞相
丙辰西亥甲子以西亥虚庚戌以西
辛卯夹拱癸酉拱成戊子亥夹
癸酉戌火癸酉中丁.癸酉戌丁
癸亥为才癸亥火为才屋癸亥为才
此命系虚拱，有戊填实不吉。莫非作癸禄居子建而论，方贵。
此拱夹看，只有辰戌丑未四位为财，取暗者为财星。
诗断
己卯相逢已已时，黑猪得遇水维奇。金牛水申相见后，丙寅戊子夹丘随。夹丘时库有多般，七煞那堪带印攒。绣面纹身应不免，或为凶处主伤残。夹丘之格少人知，拱夹休填万库支。不犯柱中官煞位，一生清贵显当时。
福德格又名五阴格
阴土有三，已已、已丑、已酉是也。四柱中不喜见丙丁寅午戌者为贵。岁运皆同。若得巳酉丑三合金局全者，尤贵。若运行见寅午戌，则降官散财。陡顷灾非，仍忌刑冲破害。如有此者，亦如前不吉也。己属阴土，福德非独己土，但五阴日干遇已西丑日支者是。
诗断：
阴土逢蛇金与牛，名为福德号貔貅。秀气火来侵克破，须教名利一时休。
阴火止有三日，丁巳丁酉丁丑日是也。四柱喜见财官旺位，不要见合冲合。如运行卯位，别与酉合支干者，当减财降官矣。
诗断
阴火相临已酉丑，生居丑月寿难长。更嫌名利多成败，破耗荒*禄不昌。
丁为阴火，为火福德合者，如辰与酉合，甲乃已合之类是也。
阴水有三合，癸丑癸酉癸已是也，即与飞天禄马同。其月生在已，名为月临风，丑遥已中戊土为官星。如有已字填实其贵，故多成败矣。谓之填实贵位者凶。
诗断
癸已癸酉月临风，名物迁延作事空。名利生成难有望，始知成败苦匆匆。
葵为阴水，为水福德填实者，坐如藏物之空具则容物，实则不容物也。
阴金福德，辛巳辛酉辛丑是也。辛日得已酉丑全者秀气。四柱中若见丁火旺位有破，反有灾咎。及午戌者，平生衣禄平薄，若得已酉丑全为妙。若通丙火旺为官，岁运亦同。值寅者吉利，为太乙贵人。辛属阴金为全福德。
诗断
阴金合局有前程，造化清奇发利名。四柱火来侵克破，须知名利两无成。西方金气坐阴柔，不怕休时不怕囚。鬼煞生时须发福，功名随步上瀛州。
阴木有三日，乙己、乙西、乙丑是也，不宜六月生。若在其余之月，皆以六格断之。六月生者逢未，乃是木库。殊不知墓土带金，旺神金克木故也。
乙属阴木不为大福德。
诗断
阴木加临丑酉蛇，生居六月暗咨嗟。为官得禄难长久，纵有文章不足夸。福德春丁壬所喜，夏逢甲已又逢癸。乙庚秋令辛冬妙，遇此吉福真可美。
弃命从煞格
弃命从煞格者，只用丙丁已三日。火命最要运行北方，又忌见根。运行南方，逢根者必死。丙日生申子丑月不弃。丁丑月不弃此中有暗官。已卯日生亥月不弃。六已日身弱皆然，卯月亦不为弃命就杀之格。丁日生酉丑月不忌，此中有暗煞，六戊日生亥月煞格局。王日生戊月，要行寅卯运，见木最贵，辰运绝。又辰已月，亦然论之矣。戊日生未月，要行卯运，大忌化煞，甘运绝。又五月者力轻。乙目生西月，要行亥运，见水取贵。无无根气，比劫逢寅运，则绝嫌旺。
弃命从煞。酉丑为煞，从煞喜才。
诗断
土临卯位三合全，不见当生金水缠。火木旺乡名利显，再逢坤次祸连绵。五阳在日全逢煞，弃命相逢命不坚。如见五阴临此地，煞生根败吉难言。阳水重逢阳土戈，无根何处破刑磨。格中有贵须还显，切忌官星破局多。庚日全逢寅午成，天干透土始为祥。重重火旺声名远，命里休因忌水乡。六乙生人已酉日，局中切忌财星守。若还行运到南方，管取其人寿不久。阳火喜居身弱地，勾陈朱雀作凶媒。一片江湖太白象，不为将相作高魁。
弃命从财格
此格乃身弱。四柱中全无印绶；比肩扶助，天汗透财，地支会财，得高寿。行财旺之运，忌煞印之乡。又如乙日
见辰戊丑未.财神极旺。四柱无依，则舍而从之，主其人平生惧内，为填房赘继之人。财者，妻也。身无所托，倚妻成立，故为此论。弃命从财，须要会财从才忌熬。
人格八字
王十万
才庚申·才
乙酉：才
丙申·才
已丑才
诗断
此命本财多而身弱，全无所助。但有舍命而从之，必为福矣。故云弃命从财。
日主无根财犯重，全凭时印旺身官。逢生必主兴家业，破印纷纷总是空。此格舍命从财，主人惧内断之。
专印合官格
此格以六癸日为主，喜逢庚申时。合已中戊土为官星，若四柱中有戊己字，则坏其格。丙字伤庚，则减福。四柱中元无官星，方用此格。如月令通财官，只以六格断之。癸日主见申时，合巳中戊土为官星。月令通金水方论，柱中忌丙丁火旺，不忌官星，则为印绶。
诗断
日干癸水时庚申，身旺秋冬主贵人。大忌寅来冲秀气，惟愁春日若灾屯。
Overall Translation
The Jiaqiu Pattern is a special configuration where the Day Branch and Hour Branch "vault" together to form a wealth repository. For example, a person born on Jia Yin Day at Jia Zi Hour vaults the Ji Earth in Chou as the wealth repository; Yi Mao Day meeting Ding Si Hour vaults the Wu Earth in Chen as the wealth repository; Jia Wu Day meeting Ren Shen Hour vaults the Ji Earth in Wei as the wealth repository. The principle is similar to the Gong Lu Pattern, with the key being to keep the vaulted position from being "filled"—if officials or sha stars appear in the pillars or trigger clashes and combinations, the pattern cannot form. Once the pattern is established, it requires the support of a strong body or wealth luck to bring prosperity.
Poetic hints: Combinations such as Ji Mao Day meeting Ji Si Hour, Hai Water (Black Pig) encountering extraordinary opportunities, and Chou (Metal Ox) meeting Shen Water can form this pattern. However, if accompanied by a Seven Killings or Seal Star disrupting the configuration, it may lead to disabilities or disasters. Remember, the vaulted repository branch must avoid being filled, and avoiding officials and sha stars ensures a life of purity and nobility.
🧩 Structured Component (Cases are vague; specific Bazi details are not inserted here)
Core Concept 💡
Utilizes the "vaulting" effect between Earthly Branches to indirectly draw out a hidden wealth repository, emphasizing the purity of the pattern and the need for supportive luck.
Modern Interpretation 🌟
In modern terms, this is akin to profiting from resource integration or potential investments while avoiding direct competition (officials and sha stars) and external interference (filling the vault). For example, in entrepreneurship, it suggests seeking blue ocean markets (vaulted wealth repository) rather than engaging in red ocean battles.
Practical Value ⚡
Philosophical Reflection 🤔
The dialectic of the intangible and the tangible—intangible resources are often more valuable than tangible assets but require wisdom to harness.
Overall Translation
This pattern applies to the five Yin Heavenly Stems (Ji, Ding, Gui, Xin, Yi) combined with the Earthly Branches Si, You, and Chou, divided into five categories:
Poetic hints emphasize: The pattern requires avoiding clashes and breaks; otherwise, fame and fortune will come to naught. For example, Yin Earth meeting Fire means "fame and fortune rest," while Yin Metal avoiding Fire means "both achievements fail."
Core Concept 💡
The five Yin Stems combined with the Metal formation (Si, You, Chou) seek refinement and nobility, avoiding clashes that disrupt balance.
Modern Interpretation 🌟
Practical Value ⚡
Philosophical Reflection 🤔
The coordination of Yin and Yang is the foundation of success. Overexposure (filling the vault) or confrontation (clashes) disrupts natural momentum.
Overall Translation
This pattern applies only to Bing, Ding, and Ji Day Masters, requiring an extremely weak body with no roots, completely submitting to the Seven Killings. Fire命 (Bing, Ding) should follow Northern Water luck (sha prosperity land) and avoid Southern Fire luck (seeing roots leads to death). Exceptions: Bing Day in Shen, Zi, Chou months; Ding Chou month; Ji Mao, Hai months, etc., do not abandon (due to hidden official stars). If the pattern forms, it brings nobility, but luck encountering root energy or opposing sha brings disaster.
Poetic hints indicate: Yang Stems following sha lack firmness; Yin Stems following sha can bring auspiciousness. Avoid official stars breaking the pattern; prefer wealth generating sha. For example, "Yang Fire prefers a weak body land," following sha can achieve general or ministerial status.
Core Concept 💡
In extreme environments, "retreat to advance," completely依附 to a powerful force (sha) for survival.
Modern Interpretation 🌟
Practical Value ⚡
Philosophical Reflection 🤔
Survival wisdom sometimes requires "abandoning the self to follow others," but the core is recognizing one’s position—not resisting when weak, not becoming arrogant when strong.
Overall Translation
This pattern involves an extremely weak Day Master with no Seal or Peer support in the pillars. If Wealth appears in the Heavenly Stems and the Earthly Branches form a wealth combination, the命 is abandoned to follow wealth. Wealth luck brings prosperity; avoid sha and Seal luck. For example, Yi Day meeting Chen, Xu, Chou, Wei Earth wealth prosperity. Following it may indicate fear of one’s spouse,入赘, or relying on a spouse to build a career.
Case: Wang Shiwan’s命, with four pillars of abundant wealth and a weak body (Geng Shen, Yi You, Bing Shen, Ji Chou), abandoned命 to follow wealth, hence his wealth.
Poetic hint: "Day Master rootless with heavy wealth, abandoning命 to follow it brings fortune."
🧩 Structured Component
Core Concept 💡
When resources (wealth) overwhelm the self,顺势而为 brings fortune, emphasizing dependency and realism.
Modern Interpretation 🌟
Practical Value ⚡
Philosophical Reflection 🤔
The balance of "舍弃" and "得到"—true wisdom lies in knowing when to persist and when to let go.
Overall Translation
This pattern specifically refers to the six Gui Days (Gui Chou, Gui Mao, etc.) meeting Geng Shen Hour, where Shen combines with the Wu Earth in Si to form the official star. The four pillars must have no Wu or Ji characters (filling the official star) and no Bing Fire (harming the Geng Seal). The monthly order must have strong Metal and Water to form. If the monthly order already has wealth and officials, it is considered an ordinary pattern.
Poetic hints emphasize: Gui Day at Geng Shen Hour, strong body in autumn and winter brings nobility. Avoid Yin clashing with Shen (breaking refinement); spring brings多灾.
Core Concept 💡
Uses the Seal (Geng Shen) as a medium to indirectly combine the official star (Wu Earth), reflecting indirect achievement and贵人提携.
Modern Interpretation 🌟
Practical Value ⚡
Philosophical Reflection 🤔
Success often comes迂回—direct pursuit is less effective than building a support system (Seal combining officials).
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