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问: 爻遇旬空,欲断为到底全空,却断乎填实;欲断作不空,却又到底空。何也?
答曰:
无生有克者,到底空也;有生无克者,待时用也。卦之最凶者,喜用爻之旬空;卦之最善者,忌用爻之旬空。
占事: 占求财?
卦宫: 巽木 空亡: 辰巳 缺爻: 官
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 雀 | 应 | ノ | 卯 | 兄 | 戊 | 巳 | ||||||
| 龙 | ノ | 巳 | 孙 | 戌 | ||||||||
| 武 | 〃 | 未 | 财 | |||||||||
| 虎 | 世 | 〃 | 辰 | 财 | 酉官 | |||||||
| 蛇 | 〃 | 寅 | 兄 | 父 | ||||||||
| 陈 | ノ | 子 | 父 |
断曰: 辰土财爻持世,因值旬空,戌日冲之,谓之冲空则起,本日即果验。应于本日者,本日亦是财星冲我也,此冲空有用也。
占事: 占仆何日回?
卦宫: 坎水 空亡: 戌亥 缺爻: 财
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 武 | 〃 | 未 | 官 | 甲 | 亥 | |||||||
| 虎 | ノ | 酉 | 父 | 子 | ||||||||
| 蛇 | 世 | ノ | 亥 | 兄 | 午财 | |||||||
| 陈 | ノ | 亥 | 兄 | |||||||||
| 雀 | 〃 | 丑 | 官 | |||||||||
| 龙 | 应 | ノ | 卯 | 孙 |
断曰: 伏午火财为用神,被日月之克,问其吉凶否?凶也。今问何日回?世空者迟至,忌神旬空,旬内必到。己巳日必回,后果验。验于巳日者,巳火亦是财星耳,冲其飞而露其伏也。《黄金策》云:“空下伏神,易于引拔。”即此是矣。
占事: 占见贵求财?
卦宫: 离火 空亡: 戌亥 缺爻: -
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 龙 | 应 | ノ | 戌 | 孙 | 丁 | 申 | ||||||
| 武 | ノ | 申 | 财 | 卯 | ||||||||
| 虎 | ノ | 午 | 兄 | |||||||||
| 蛇 | 世 | ノ | 亥 | 官 | ||||||||
| 陈 | 〃 | 丑 | 孙 | |||||||||
| 雀 | ノ | 卯 | 父 |
断曰: 亥水官星持世,旬空,出旬亥日必见;月建财爻生世,财利如心。果验。此出空待用也。
占事: 占妻病何日愈?
卦宫: 兑金 空亡: 寅卯 缺爻: -
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 虎 | 〃 | 未 | 父 | 癸 | 午 | |||||||
| 蛇 | 应 | ノ | 酉 | 兄 | 丑 | |||||||
| 陈 | ○ | 亥 | 孙 | 申 | 兄 | |||||||
| 雀 | 〃 | 卯 | 财 | |||||||||
| 龙 | 世 | 〃 | 巳 | 官 | ||||||||
| 武 | 应 | 〃 | 未 | 父 |
断曰: 卯木财爻为用神,值旬空,有亥水原神相生,次日必愈。有旁人曰:“卯爻旬空,宜断卯日,何言寅日?”予曰:“汝不知其法,交甲寅日,寅木已出空矣,卯木亦是用星耳。”果先愈一日,应甲寅日也。
占事: 占子病何日愈?
卦宫: 乾金 空亡: 寅卯 缺爻: 寅
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 蛇 | ノ | 戌 | 父 | 庚 | 寅 | |||||||
| 陈 | ノ | 申 | 兄 | 戌 | ||||||||
| 雀 | 应 | ノ | 午 | 官 | ||||||||
| 龙 | ○ | 酉 | 兄 | 辰 | 父 | |||||||
| 武 | ○ | 亥 | 孙 | 寅 | 财 | 寅财 | ||||||
| 虎 | 世 | × | 丑 | 父 | 子 | 孙 |
断曰: 亥水子孙化寅木旬空,近病逢空即愈。但嫌亥水化寅木旬空,则不能受酉金之生,必待寅日愈,果验。此化空出空也。
占事: 占求财何日到手?
卦宫: 巽木 空亡: 辰巳 缺爻: 官
| 六兽 | 世应 | 卦爻 | 年支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 蛇 | ノ | 卯 | 兄 | 庚 | 未 | |||||||
| 陈 | ノ | 巳 | 孙 | 子 | ||||||||
| 雀 | 应 | 〃 | 未 | 财 | ||||||||
| 龙 | ノ | 辰 | 财 | 酉官 | ||||||||
| 武 | ノ | 寅 | 兄 | |||||||||
| 虎 | 世 | ノ | 子 | 父 |
断曰: 未土持财,月内必有。今问何日到手,卦中辰土旬空,必关因所现也。断其辰日得财,果验。此乃未土之不空而应辰土之空也。
占事: 占岳母近病?
卦宫: 坎水 空亡: 申酉 缺爻: -
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 蛇 | 应 | 〃 | 酉 | 父 | 庚 | 酉 | ||||||
| 陈 | 〃 | 亥 | 兄 | 辰 | ||||||||
| 雀 | 〃 | 丑 | 官 | |||||||||
| 龙 | 世 | × | 午 | 财 | 酉 | 父 | ||||||
| 武 | ノ | 辰 | 官 | |||||||||
| 虎 | 〃 | 寅 | 孙 |
断曰: 酉金父母旬空,近病逢空即愈;日辰合之,近病逢合即死。但不宜世持忌神克之,此病必危。问曰:“危于何日?”答曰:“午火自化旬空,旬内不能克之,近病逢空不死,旬内不死。乙酉日防之。”果于乙酉日卯时而死矣。
占事: 占子病?
卦宫: 震木 空亡: 午未 缺爻: 孙兄
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 虎 | 〃 | 未 | 财 | 壬 | 酉 | |||||||
| 蛇 | ノ | 酉 | 官 | 辰 | ||||||||
| 陈 | 世 | ノ | 亥 | 父 | 午孙 | |||||||
| 雀 | ノ | 酉 | 官 | |||||||||
| 龙 | ノ | 亥 | 父 | 寅兄 | ||||||||
| 武 | 应 | 〃 | 丑 | 财 |
断曰: 午火子孙伏世爻亥父之下,月建生助亥水克之。目下用神旬空,不受其克,甲午日难逃矣。果死于午日午时,此谓伏无提拔也。
占事: 一人占弟死太湖,尸首可见否?
卦宫: 坤土 空亡: 寅卯 缺爻: 父
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 武 | 〃 | 酉 | 孙 | 乙 | 子 | |||||||
| 虎 | 〃 | 亥 | 财 | 父 | 巳 | |||||||
| 蛇 | 应 | 〃 | 丑 | 兄 | ||||||||
| 陈 | 〃 | 辰 | 兄 | |||||||||
| 雀 | 〃 | 寅 | 官 | 巳父 | ||||||||
| 龙 | 世 | ノ | 子 | 财 |
断曰: 凡占尸首,以鬼爻为用神。今寅木鬼爻旬空,而亥水乃得令之水暗动合之,明明尸首在于大水之中矣。但寅木旬空被合,须待出旬逢冲,庚申可见。后至庚申日不见,直至丑月甲子旬内,壬申日尸首浮起得见。此意何也?总之,寅鬼出旬,而亥水太旺,交丑建,丑土制水;甲子旬,亥水遇空,水空者,如水退矣。木在水中,非冲不起,故验于甲子旬壬申日也。岂非神之奇报?学者不可不深究之。
占事: 一人占父近病?
卦宫: 坤土 空亡: 辰巳 缺爻: 父
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 武 | × | 酉 | 孙 | 巳 | 父 | 甲 | 丑 | |||||
| 虎 | 〃 | 亥 | 财 | 午 | ||||||||
| 蛇 | 应 | × | 丑 | 兄 | 酉 | 孙 | ||||||
| 陈 | 〃 | 辰 | 父 | |||||||||
| 雀 | 〃 | 寅 | 官 | 巳父 | ||||||||
| 龙 | 世 | ノ | 子 | 财 |
断曰: 巳火父母为用神,值旬空;日辰拱之,近病逢空不死,但不利于六合卦。六合即死,予想用空,六合可以相敌,不宜世忌神暗动,外卦巳酉丑合成金局,助水克之。此病必凶。曰:“凶在何日?”答曰:“己亥日克冲巳火,还在旬空,不妨;恐危于出旬,辛亥日也。”果至其日而死,此应出旬又被冲克也。
占事: 因大旱,占何日有雨?
卦宫: 乾金 空亡: 辰巳 缺爻: 孙兄
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 雀 | ノ | 卯 | 财 | 戊 | 未 | |||||||
| 龙 | ノ | 巳 | 官 | 申兄 | 戌 | |||||||
| 武 | 世 | 〃 | 未 | 父 | ||||||||
| 虎 | 〃 | 卯 | 财 | |||||||||
| 蛇 | 〃 | 巳 | 官 | |||||||||
| 陈 | 应 | 〃 | 未 | 父 | 子孙 |
断曰: 月建未土父母爻为用神,日辰帮比,有雨必大。但巳火官爻为原神,值旬空安静,静必待冲空,必待出旬。断辛亥日得大雨,果至其日申酉时得雨五寸。
占事: 占妻去摇会可得否?
卦宫: 震木 空亡: - 缺爻: 兄
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 雀 | 〃 | 子 | 孙 | 戊 | 未 | |||||||
| 龙 | ノ | 戌 | 父 | 戌 | ||||||||
| 武 | 世 | 〃 | 申 | 兄 | ||||||||
| 虎 | ノ | 申 | 兄 | |||||||||
| 蛇 | 〃 | 午 | 财 | |||||||||
| 陈 | 应 | 〃 | 辰 | 父 | 巳官 |
断曰: 凡卜至交朋友,以兄弟为用;今卜交疏之人,当以应爻为用。今应爻旬空,得日辰冲起,必待甲辰日到,果验。
占事: 占何日有大雨?
卦宫: 兑金 空亡: 寅卯 缺爻: 孙财
| 六兽 | 世应 | 卦爻 | 干支 | 六神 | 变爻 | 变支 | 变六神 | 伏神 | 卦身 | 日辰 | 月建 | 太岁 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 武 | ノ | 戌 | 父 | 甲 | 未 | |||||||
| 虎 | 〃 | 申 | 兄 | 酉 | 兄 | 辰 | ||||||
| 蛇 | 世 | ノ | 午 | 官 | 亥孙 | |||||||
| 陈 | ○ | 申 | 兄 | |||||||||
| 雀 | ノ | 午 | 官 | 卯财 | ||||||||
| 龙 | 应 | × | 辰 | 父 | 卯 | 财 |
断曰: 若执古法,父伏空无雨,才福动晴。明今不然。巳酉丑合成财局克父,父若不空,受其克是无雨也;今伏而又空,谓之避克,其雨不能止,必待卯日出透、出空,被克方可雨止。后至甲日,其雨更大,卯日大晴。其寅日虽出空,而寅未载卦中,不受其克,果大雨也。
Overall Paraphrased Meaning
When a line position encounters Xun Kong (旬空, emptiness within the celestial cycle), how does one determine whether it is completely void or temporarily void? The key lies in observing the Five Elements' generation and restriction relationships of that line: if there is only restriction without generation or support, it is completely void; if there is generation or support without restriction, it awaits the right timing to take effect. In ominous hexagrams, the Useful God line being Xun Kong is actually favorable (avoiding misfortune); in auspicious hexagrams, the Useful God line being Xun Kong is unfavorable (losing auspiciousness).
Hexagram Core: The Chen Earth wealth line residing in the self-position (representing oneself) is currently Xun Kong, but the Xu day clashes with it (Chen and Xu clash), forming a pattern of "clashing emptiness then activation," effectively activating this void wealth line. The principle of verification on the same day: the Xu day itself is also a wealth star (Xu belongs to Earth), and clashing with the self-line creates resonance. This is a typical manifestation of "clashing emptiness is useful."
Modern Scenario Application Suggestions:
Hexagram Core: The hidden Wu Fire wealth line (Useful God) is doubly restricted by the sun and moon, originally an ominous sign. But when asking about the return date: the self-line's voidness indicates delay, while the Jealous God's Xun Kong becomes an opportunity. The reason for verification on the Si day: the Si Fire wealth star appears, clashing with the Flying God (Hai Water) and revealing the Hidden God (Wu Fire). The Gold Strategy's "hidden god under voidness, easily drawn out" explains this.
Modern Scenario Application Suggestions:
Hexagram Core: The Hai Water official star residing in the self-position is void; it requires exiting the cycle (post-void period) until the Hai day to meet. The monthly construction wealth line generates and supports the self-line, indicating potential wealth benefits. This is a typical "exit voidness for use" pattern.
Modern Scenario Application Suggestions:
Hexagram Core: The Mao Wood wealth line (representing the wife) is void but supported by the Hai Water original god, suggesting improvement the next day. The特殊性 lies in: the Yin day (day before voidness) already has effect because Yin and Mao both belong to Wood energy, and Yin day's Wood energy has exited voidness.
Modern Scenario Application Suggestions:
Hexagram Core: The Hai Water offspring line transforms into Yin Wood voidness; recent illness meeting voidness should heal quickly. But transformation into voidness prevents receiving support from You Metal, requiring waiting until the Yin day (exit voidness) for recovery. This is a complex case of "transforming voidness exit voidness."
Modern Scenario Application Suggestions:
Hexagram Core: The Wei Earth wealth line will be obtained within the month, but the specific timing depends on the void Chen Earth wealth line. The启示 of obtaining wealth on the Chen day: the explicit Wei Earth wealth line (not void) and the implicit Chen Earth wealth line (void) have a correlated response.
Modern Scenario Application Suggestions:
Hexagram Core: The You Metal parents line is void; recent illness meeting voidness should heal, but the day branch holds it (You-Chou semi-combination) and the self holds the Jealous God restricting it, forming a deadlock. The Wu Fire Jealous God self-transforms into voidness, temporarily not restricting the Useful God, but after exiting the cycle (乙 You day), meeting clash and restriction leads to death.
Modern Scenario Application Suggestions:
Hexagram Core: The Wu Fire offspring line is hidden and injured by the monthly construction Hai Water's restriction, temporarily avoiding restriction due to Xun Kong. On the Jia Wu day (Wu Fire exits voidness + Wu hour extremely strong), it cannot escape restriction. This is the绝境 of "hidden without提拔."
Modern Scenario Application Suggestions:
Hexagram Core: The Yin Wood ghost line is void and暗动 combined by Hai Water; the corpse is in large water. After exiting the cycle meeting clash (Geng Shen), it should be seen but isn't due to excessive Hai Water strength. Until the Chou month (restricts Water),甲子 cycle (Hai Water void), Ren Shen day (clashes Yin), the corpse surfaces. Demonstrates complex interaction of voidness, combination/clash, and monthly construction.
Modern Scenario Application Suggestions:
Hexagram Core: The Si Fire parents line is void; recent illness meeting voidness shouldn't die, but the六合 hexagram (indicates lingering) plus the self-line Jealous God暗动, and the external hexagram Metal局 assisting Water to restrict Fire. After exiting the cycle, on the Xin Hai day (clashes/restricts Si Fire), death occurs. This is "exit cycle meet clash/restriction."
Modern Scenario Application Suggestions:
-六合 hexagram + Useful God void: illness拖延 but danger潜伏.
Hexagram Core: The monthly construction Wei Earth parents line (rain line) receives day branch support; rain will be heavy. But the Si Fire official line (original god) is void and quiet, requiring waiting for clash voidness (Hai day clashes Si) or exit cycle to rain. On Xin Hai day, Shen-You hour (Metal generates Water) brings heavy rain.
Modern Scenario Application Suggestions:
Hexagram Core: The Response line (representing the matter) is Xun Kong, activated by the day branch clash (Wei clashes Chou), waiting until甲辰 day (end of voidness) to attend the meeting. Demonstrates simple application of "clash voidness then solid."
Modern Scenario Application Suggestions:
Hexagram Core: The parents line (rain) is hidden and void, avoiding restriction (wealth局 restricts parents), requiring waiting until the Mao day (exit voidness emerges) to be restricted for clear weather. Yin day虽 exits voidness but isn't restricted (Yin and Wei have no relation in the hexagram), so heavy rain continues. Breaks the dogma of "wealth福动 clear."
Modern Scenario Application Suggestions:
Voidness reveals the deep wisdom of "being and non-being generate each other" in Chinese philosophy: seemingly absent states (void) may contain turning points (avoid restriction), while full states (solid) are反而易 impacted. This dialectical cognition of "time-space validity" fits the volatility of the real world better than linear thinking.
Please translate the above content into English, maintaining the original format and structure.