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年上财官，主祖宗之荣显；月上官杀，主兄弟之凋零。又曰：年看祖宗兴废事，月推父母定留存。然年属祖宗之宫临财官之地，乃坐禄马之乡，荣显理然也。但坐比肩劫财，无财官之地。乃坐禄马之乡，荣显理然也。但从比肩又当与罗土之祖宗，月上兄弟两宫相寓而参看焉。若岁月无财官，俱主根基浅薄，白手成家，独月令官杀司权，俱主损伤兄弟。虽有兄弟，多主阋墙，何也？比肩乃兄弟之寿星，见官杀面克之，安得不损兄弟乎？故曰：官杀排门兄寿夭，杀官司户弟成行。故月乃门户也，又若日通月气，比肩神旺，多主鸿雁成行，理虽如是，变贵变通。苟或日主根多，比肩太旺，亦主参商，盖缘兄弟多来劫财神也，此又喜官杀而得兄弟也。偏财为父，比劫重重损父亲，正印为母，星旺处虽损母，以官杀为子，伤官食神多损子。若官杀太重，克制日主，早自身救死不赡，安能生子乎”必须食神伤官，制去官杀，方能生子也。男命如斯，女命亦然。若财官旺而日主弱，夫家兴而母家灰，盖财官乃旺夫之物也。然财能损母，官能克兄弟，多主父母兄弟凋零。孤鸾曰：木火蛇无媚，盖乙巳日也。然乙巳坐下有庚夫，丁巳会下有庚财，有财能生夫也，不可谓夫婿也。女命生此二日，多主旺夫旺子也。金猪岂有郎，辛刻日坐下有正财，财亦能主夫，岂可谓无郎乎？土猴长独卧，乃戊申日也，坐下有庚金，能克夫也。发命戊申日，极损夫也。木虎定居孀，甲寅日也。夫星绝于寅也，不能生子也。又喜印星损其子，养其精，方能生子也。若食神伤官少，而又嫌印星，能损其食神伤官子也。若辰戌丑未四字全，此坐天地之四狱也，又安能生乎？若止犯二字，亦不畏也若夫星子入墓，亦难为夫子也。男女二命，俱不可犯。妻星夫星子星而论之，但只看八字，有病能去其病，由有妻有夫子也。论六亲只是死格，说见上文五星谬说内。
Overall Meaning
The Year Pillar in the Bazi chart governs ancestral foundations 🌳. If it carries Wealth or Official stars, it often indicates illustrious ancestors. The Month Pillar represents siblings and the parental palace; if it is dominated by Officer or Killing stars, it often suggests weak bonds or conflicts among siblings. If the Year Pillar is seated in a position of Wealth, Official, or Noble Horse, it naturally signifies honor and prominence. However, if it is occupied by Robbery or Conflict stars, ancestral support may be lacking. If the Month Pillar is dominated by Officer or Killing stars, it can harm siblings—because the Sibling Star (Robbery Star) is suppressed by Officer/Killing stars, leading to separation. As the saying goes, "Officer and Killing at the gate shorten siblings' lives"—heavy Officer/Killing in the gateway (Month Pillar) often means siblings struggle to coexist. However, if the Day Master is strong and Robbery stars are abundant, it may instead indicate many siblings (like geese flying in formation), though too many Robbery stars can also lead to conflicts over resources (like the stars Shen and Shang, which never meet).
Partial Wealth represents the father; excessive Robbery or Conflict stars can harm the father relationship. The Proper Seal represents the mother; an overly strong Seal star may instead harm the mother. Officer and Killing stars represent children, but if Food and Injury stars are too few while Officer/Killing stars are too heavy, they can suppress the Day Master and hinder childbirth—only when Food and Injury stars control the Killing star can offspring be obtained. This applies to both male and female charts. If a female chart has strong Wealth and Official stars but a weak Day Master, it often signifies bringing prosperity to the husband’s family at the expense of the maternal family. While Wealth and Official stars benefit the husband, they can also harm the mother and suppress siblings.
Certain specific Day Pillars, such as Yisi and Dingsi (which conceal Wealth and Official stars), can反而 benefit the husband and children. Others, like Xinhai (concealing Proper Wealth), Wushen (concealing Injury star that harms the husband), and Jiayin (where the husband’s star is in a barren position), require detailed analysis of the Ten Gods combinations and potential remedies. If the Bazi chart contains all four Earthly Branches Chen, Xu, Chou, and Wei (representing heavy Tomb storage), or if the spouse/children stars enter the Tomb, it often indicates challenges for the six relatives. However, having only two of these branches is generally not problematic. In summary, analyzing the six relatives requires flexible dialectical thinking—if the Bazi has a "disease" (unfavorable gods), finding the "remedy" (favorable gods) can反而 improve the six relatives' fortune.
The theory of the six relatives is essentially a systematic game of "star-palace interplay":
Note: This chapter emphasizes the "disease-remedy theory"—unfavorable gods in the Bazi are the "disease," while favorable gods are the "remedy." Defects in the six relatives can be improved through Five Elements adjustment and mental transformation.