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《喜忌篇云》日禄归时没官星，号日青云得路。
旧注曰：此论归禄格。要四柱中无一点官星，方用此格，号曰青云得路，最要日干生旺，兼行食神伤官之乡，可发福。但归禄格有六忌：一则刑冲。二则作合，三则倒食，四则官星，五则日月天元同，六则岁月天元同，犯此六忌，不可一例以为贵矣。若时支有禄，年月亦有谓之聚福归禄，主大贵。如甲子、丙子、癸丑、壬子，此是张都统命，乃子多为聚福禄矣。
《四言独步》云：日禄居时，青云得路。月令财官，遇之吉助。
补曰：日禄居时者，盖言甲乙日禄在寅卯时，丙丁日禄在巳午时，戊己日亦禄在巳午时，庚辛日禄在申酉时，壬癸日禄在亥子时是也。柱中无一点官星，则发科甲第，仕路通，故日青云得路。如月令有官，只以财官论，谓财官双美格可也。遇禄时，则禄助身旺，可以胜此财官，故曰吉助，是言助官，非言财官助禄也。日忌见官星，何以日官助禄？观《三车一览》云：“归禄只有七日，如乙日见卯时，是偏财格，丙日见癸巳时，是官显露，辛日见丁酉时，是时上偏官格论也，此三日系归禄格。”可见月令有财有官，只当以财官论也，则如助谓禄助财非也。《格解》照旧书财官诚是。
《纂要》支有禄最怕官星到。
《元理赋》云：日禄归时，见财则清高富贵。
《四言独步》云：庚日申时，透财归禄。名利清高强比肩夺福。
补曰：如日甲申时，乃干禄居申，时干透甲木为财星，非泛言年月二也。如此则登科第显功名如拾芥，故曰名利高强。如年月干遇庚字为比肓，慢犯岁月同月日同之忌，必分财减禄，而夺福也。
古歌云：福禄逢财名利全，干头不忌透财源。身强无破平生好，大怕行来遇比肩。
又曰：青云得路禄归时，元命逢之贵且厅。四柱无冲官不于，少年平步年云梯。
又曰：日禄居时格最良，怕官嫌杀喜身强。若见比肩分动禄，刑冲破害最难当。
又曰：甲坐寅宫见虎乡，禄星遥合主荣昌。运中若见庚辛酉，露出官星起祸殃。
又曰：时归日禄禄兴隆，切忌官星混在中。干头带合支带破，少年独步赛龙钟。
《鹧鸪天》云：甲乙相逢寅卯时，日干归禄福查随。财多旺处声名显，列绝休囚信有期。
安社稷，定华夷，青云有路上天梯。登金步玉承恩宠，雁塔题名到凤池。
古赋云：日禄归时，贵重为人所敬。此言女命，须见财方可。
《捷驰千里马》云：女遇伤官归禄，遇之极吉。
Overall Paraphrased Meaning
The Daily Prosperity Returning to the Hour Pattern is a special configuration in Eight Characters (Bazi) fortune-telling, where the prosperity position of the day master appears in the hour pillar, and there are no official stars (⚖️ official stars represent career constraints) in the four pillars. This is referred to as "Ascending the Clouds and Gaining the Path," symbolizing a smooth official career and rapid success. This pattern requires the day stem to be strong and thriving (🌱 day stem robust) and favors the luck cycles of the food god and hurt officer (🎨 food and hurt represent talent expression), which can bring blessings and fortune. However, there are six taboos to avoid: clashes and penalties (⚠️ earthly branch clashes and penalties), combinations (🤝 earthly branch combinations), reversed eating (🍚 reversed eating means the partial seal snatches food), the appearance of official stars (⚖️), the same heavenly stem in the day and month pillars (☯️ day and month pillars share the same heavenly stem), and the same heavenly stem in the year and month pillars (📅 year and month pillars share the same heavenly stem). Violating these taboos diminishes the pattern's nobility. If the hour branch contains prosperity, and the year and month pillars also have prosperity, it is called "Gathered Blessings Returning to Prosperity," indicating great nobility. For example, the life case of General Zhang: Jiazi, Bingzi, Guichou, Renzi, where multiple Zi waters form gathered blessings and prosperity.
The Four Phrases Solo Step adds: Prosperity residing in the hour aids the path to success; if the month order has wealth and official stars (💰 wealth and official stars are auspicious spirits), encountering prosperity is even more auspicious, as prosperity helps strengthen the body to overcome wealth and official stars. However, it should be noted that when the month order has wealth and official stars, it should be analyzed as a wealth and official pattern rather than purely a returning prosperity pattern. The returning prosperity pattern忌讳 the mixing of official stars, as it disrupts the pattern.
Ancient verses emphasize: The returning prosperity pattern favors the appearance of wealth stars (💎 wealth stars generate prosperity),忌讳 the sharing of prosperity by the compare spirit (👥 compare spirit snatches blessings), and fears penalties, clashes, breaks, and harms (⚡ penalties and clashes破坏 the pattern). For female lives encountering the Daily Prosperity Returning to the Hour, wealth stars must appear to achieve nobility, and the hurt officer returning to prosperity is also auspicious.
The core of the Daily Prosperity Returning to the Hour Pattern is the hour pillar's prosperity spirit without official stars, utilizing the prosperity position (the day stem's临官 position) to enhance personal energy and achieve career success. It emphasizes "nobility without official stars," as official stars would constrain the free expression of the prosperity spirit, while food and hurt luck cycles catalyze the release of talent. The success or failure of the pattern depends on the balance of the five elements and the avoidance of taboos.
In modern society, this is equivalent to scenarios where personal core competitiveness is free from systemic constraints. For example, freelancers, entrepreneurs, or artists rely on their own skills (prosperity) rather than official positions for success. The month order's wealth and official stars represent practical resources (such as funds and opportunities), and prosperity aiding a strong body enables better驾驭 of these resources. However, the compare spirit (competitors) or penalties and clashes (external conflicts) may分散 opportunities, requiring attention to teamwork and risk avoidance.
This pattern reflects the Yijing philosophy of "natural inaction leading to nobility"—the prosperity spirit benefits from timing and地利, achieving success without the enforcement of official stars. It echoes the concept of "unceasing self-improvement" in the Book of Changes, emphasizing that内在 energy (strong body) surpasses external regulations (official stars). However, the taboo system warns: success requires avoiding conflicts (penalties and clashes), preventing dispersion (compare spirit), and pursuing harmony and balance.
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