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天乙贵人 甲戊兼牛羊，乙己鼠猴乡，丙丁猪鸡位，壬癸兔蛇藏，庚辛逢马虎，此是贵人方。
《三车一览赋》云：天乙文星，得之者聪明智慧。
《惊神赋》云：日干坐贵，一世清高。
《通明赋》云：贵压三刑终执正。一作政。
《秘诀》云：贵人喜合。又云：为人正大者，天乙生旺。
《富贵赋》云：显贵者，身临贵宿。
天德 解曰：正月生见丁字，二月生见申字，三月生见壬字，四月生见辛字，五月生见亥字，六月生见甲字，七月生见癸字，八月生见寅字，九月生见丙字，十月生见乙字，十一月生见子字，十二月生见庚字，此为天德。
月德 解曰：寅午戌月在丙，申子辰月在壬，亥卯未月在甲，巳酉丑月在庚，此为月德。
《三车一览赋》云：天月二德扶持，利官少病。又云：二德扶持，众恶皆散。
《心镜赋》云：天月二德为救解，百灾不为害。
《相心赋》云：二德印生，作事施恩布德。
《幽微赋》云：慈祥敏慧，天月二德呈祥。
《奥旨赋》云：命亏杀旺，要天月二德呈祥。
《秘诀》云：天月二德临日主，一生无险无虞。更遇将星，名登相府。
学堂 解曰：甲日生遇亥月，或亥时。乙日生遇午月，或午时。丙日生遇寅月，或寅时。丁日生遇酉月，或酉时。戊日生遇寅月，或寅时。己日生遇酉月，或酉时。庚日生遇巳月，或巳时。辛日生遇子月，或子时。壬日生遇申月，或申时。癸日生遇卯月，或卯时。
《三车一览》云：学堂有气，惟利师儒。
《富贵赋》云：聪明命坐学堂
官贵学馆 解曰：官贵学馆者，以官贵长生之位为学馆。如甲乙以庚辛金为官贵，金生于巳，临官於申，是甲乙日生人，遇巳字申官，即为官贵学馆。十干例此推之。
华盖 解曰：寅午戌生见戌字，亥卯未生见未字，申子辰生见辰字，巳酉丑生见丑字，此为华盖是也。
《三车赋》云：华盖重重，勤心学艺。又云：华盖乃聪明之士。
古云：华盖逢空，偏宜僧道。
《奥旨赋》云：柱若逢华盖，犯二德，乃清贵之人。
《通明赋》云：华盖临身，定为方外之人，留心于莲社兰台，容膝于蒲团竹偈。
《造微赋》云：印绶逢华盖，尊居翰苑。
古歌云：生逢华盖主文章，艺术偏多智虑长。
将星 解曰：如寅午戌生见午字，申子辰生见子字，巳酉丑生见酉字，亥卯未生见卯字，此为将星。
古歌云：将星文武两相宜，禄重权高足可知。
驿马 解曰：寅午戌生见申字，申子辰生见寅字，巳酉丑生见亥字，亥卯未生见巳字，此为驿马。
《三车赋》云：马逢鞭策，身不安闲。
《造微论》云：马头带剑，镇压边疆。又云：壬申癸酉为真剑。
《身命赋》云：马奔财乡，发如猛虎。
《集说》云：贵人马多升擢，常人马多奔波。 又云：马忌空亡。
古歌云：人命若还逢驿马，大利求名求利者。
天赦 解曰：春戊寅日，夏甲午日，秋戊申日，冬甲子日。《三车一览》赋云：命中若逢天赦，处世百事无忧。《集说》云：天赦若於命中守，逢凶不凶甚嗜酒。
福德秀气 解曰：要己丑日主，生临地支巳酉丑全者，为福德。要天干三个乙字，地支巳酉丑全者，为秀气。
福星贵人 解曰：甲丙相邀入虎乡，更逢鼠穴最高强。戊申己未丁亥遇，乙癸逢牛福禄昌。庚赶马头辛带巳，壬骑龙背喜非常.
《三车一览赋》云：福星贵人众所钦，命中最喜值此神。
鸾喜二德解神歌 解曰：卯起红鸾逆数通，欲知天喜是相冲。更有解神须逆数，戌中到酉是真宗。欲求天德顺从酉，月德要依巳顺逢。有人命限逢斯到，喜中加喜又无凶。
六甲空亡 曰：甲子旬中无戌亥，甲戌旬中无申酉，甲申旬中无午未，甲午旬中无辰巳，甲辰旬中无寅卯，甲寅旬中无子丑。
《造微赋》云：空亡更临寡宿，孤独龙钟。
《集说》云：凡人命内带空亡，一生主聪明。
丧门 解曰：子生人见寅字，丑生人见卯字，寅生人见辰字，卯生人见巳字，辰生人见午字，巳生人见未字，午生人见申字，未生人见酉字，申生人见戌字，酉生人见亥字，戌生人见子字，亥生人见丑字，此曰生年上推之。
吊客 解曰：子丑寅卯辰巳午未申酉戌亥，戌亥子丑寅卯辰巳午未申酉，照前丧门推去为吊客。
《集说》云：命前三辰为丧门，命后三辰为吊客，本曰岁神犯之，主丧服哭泣轻者主损远亲。
勾神解曰：子丑寅卯辰巳午未申酉戌亥，卯辰巳午未申酉戌亥子丑寅，照前例推去，即为勾神。
绞神解曰：子丑寅卯辰巳午未申酉戌亥，酉戌亥子丑寅卯辰巳午未申，照前例推去，即为绞神。
《造微论》云：勾神叠于三刑，定是频遭编配。
《集说》云：命前四辰为勾，命后四辰为绞。如午生人，酉为勾，卯为绞。若本曰与岁运逢之，主灾滞伤身，或退财勾连之事。
孤神解曰：子丑寅卯辰巳午未申酉戌亥，寅寅巳巳巳申申申亥亥亥寅，照前例推之，即为孤神。
寡宿解曰：子丑寅卯辰巳午未申酉戌亥，戌戌丑丑丑辰辰辰未未未戌，照前例推之，即为寡宿。
秘诀云：双辰合党，鳏寡而孤。
《惊神赋》云：员神方，抱孤寡贵人同一位。又云：孤神华盖，曰时相犯主伶仃，又云：孤华主为林下僧尼。
《通明赋》云：孤寡双辰带官印，定作丛林领袖。
《身命赋》云：男孤神，他乡之客。女寡宿，异省之妇。古歌云：孤神切忌男克妇，寡宿须教女害夫。
隔角 解曰：以日时上起，日与时隔一字，即为隔角。如丑日卯时，辰日午时，未日酉时，戌日子时之类。
《心镜赋》云：隔角相逢犯岁君，徒流定分明。
咸池 解曰：寅午戌生人见卯字，申子辰生人见酉字，巳酉丑生人见午字，亥卯未生人见子字，即为咸池杀。此以生年上起，或又以日上起，此杀有在日时上者为紧。
《幽微赋》云：酒色猖狂，只为桃花带杀。
《玉凼赋》云：天德与咸池同会，晚年有风月之情。
《秘诀》云：桃花驿马，一生不免飘蓬。又云：桃花倒插，慷慨风流。又云：有人命内带咸池，自是天然惹是非。男子逢之多慷慨，女人为此逞风情。
《通明赋》云：桃花带合，必是浪游之子。
《造微论》云：咸池更会曰官司，缘妻致富。又云：桃花若临帝座。因色亡身。
《惊神赋》云：风流破荡，因奸干弱坐咸池。
伏吟 解曰：子丑寅卯辰巳午未申酉戌亥，子丑寅卯辰巳午未申酉戌亥，对字推之，即为伏吟。
返吟 解曰：子丑寅卯辰巳午未申酉戌亥，午未申酉戌亥子丑寅卯辰巳，冲宫推之，即为返吟。
书云：“返吟伏吟，哭泣淋淋。不伤自己，也损他人。”
其法如子年生人，遇流年岁君是子，即为伏吟。如子年生人，遇流年岁君是午，即为反吟，余皆例推。
《古歌云》：伏吟之杀不堪闻，运限如逢一例论。又云：返吟不但害妻儿，家活难成卓立迟
元辰 解曰：子丑寅卯辰巳午未申酉戌亥，如子年生见未字，丑年生见午字，寅年生见酉字，卯年生见申字，辰年生见亥字，巳年生见戌字，即是。
《秘诀》云：大耗悬针，非贫即夭。
《身命赋》云：祸莫祸于元辰。
劫杀 解曰：子丑寅卯辰巳午未申酉戌亥，巳寅亥申巳寅亥申巳寅亥申，如申子辰年生见巳字，寅午戌年生见亥字，亥卯未年生见申字，巳酉丑年生见寅字，是也。
破军 解曰：子丑寅卯辰巳午未申酉戌亥，亥申巳寅亥申巳寅亥申巳寅，如申子辰年生见亥字，亥卯未年生见寅字，寅午戌年生见巳字，巳酉丑年生见申字，是也。
《三车一览赋》云：亡劫往来，佛口蛇心之辈。又破军三重，必是徒流之辈。
古歌云：命值官符官事多，漫夸永智逞喽罗。祖宗财物如山阜，也是漂流水上波。
又云：一位破军如口嘴，两重生旺主徒流。三重遇着须当绞，四位逢之定斩头。
悬针 解曰：凡八字柱中刑多拖脚，如悬针之状者，即是悬针杀。如甲申辛卯甲午之类是也。 秘诀云：悬针聚刃，可作屠沽。
平头 解曰：凡八字四柱中，字多平头者，谓之平头杀，如甲子甲辰甲寅丙辰丙戌丙寅之类是也。 秘诀云：平头悬针带刃，主六畜之中。
集说云：平头一格占天干，年刃悬针杀斗攒。破格刑冲无旺气，披羊带角畜生看。
紫暗星 解曰：禄前一位，在天为紫暗星，专行诛戮。人命遇此，更加刑冲破害，其人必主凶恶，死于兵戈之下。
流霞杀 解曰：甲鸡乙犬丙羊加，丁是猴乡戊见蛇，己马庚龙辛逐兔，壬猪癸虎是流霞。
男主他乡死，女主产后亡。
冲天杀 解曰：生日对时人寿短，年生月对寿不长。此时五行冲天杀，有人值此少年亡。
忌生日对生时，生时对生命是也。
五鬼杀 解曰：木命逢牛鼠，金人忌马羊。火人卯辰是，水土犬鸡乡。男女命值此，都是守空房。
红艳杀 解曰：多情多欲少人知，六丙逢寅辛见鸡。癸临申上丁见未，眉开眼笑乐嬉嬉。甲乙午申庚见戌，世间只是众人妻。戊己怕辰壬怕子，禄马相逢作路妓。任是富家官宦女，花前月下会佳期。
吞焰煞 解曰：猪犬羊逢虎必伤，猴蛇相会树头亡。犬逢鸡子遭徒配，兔赶蛇儿走远乡。
鼠见犬须当恶死，马牛逢虎定相伤。兔猴逢犬难回避，龙来龙去水中殃。
三丘五墓 解曰： 三丘五墓得人愁，爹娘妻子尽不周。春丑夏龙秋即未，三冬逢犬是三丘。欲知五墓对宫是，命若逢之切忌忧。
天罗地网 解曰：辰为天罗，戌为地网。尝云辰戌名为罗网。天乙不临。如人命有此，主克陷淹滞之疾，牢狱之灾。
马前神煞 驿马，六害，华盖，劫杀，灾杀，年杀，月杀，亡神，将星，攀鞍。
流年星耀 解曰：太岁剑锋伏尸同，二曰太阳并天空，三是丧门并地丧，四是勾绞贯索同，五为官符并五鬼，六是死符小耗攻，七是栏杆并大耗，八是暴败天厄同，九是飞廉白虎位，十是卷舌福星聪，十一天狗吊客患，十二病符切莫逢。
太白星 解曰：子午卯酉的在巳，寅申巳亥的在酉，辰戌丑未的在丑，人命有此，主孤夭贫贱残疾徒配。
斧劈星 解曰：子午卯酉，蛇头开口。寅申巳亥，鸡头粉碎。辰戌丑未，牛头大忌。命若有此，主破财刑冲等项。
孤虚神 解曰：空亡对宫为孤虚。如甲子旬中生，以戌亥字为空亡，即以戌亥对宫辰巳为孤虚。余例此推。
Overall Interpretation
This chapter systematically organizes the system of auspicious and inauspicious deities in numerology, covering the methods of identification, ancient annotations, and practical influences of over forty influences, including the Heavenly Nobleman, Heavenly Virtue and Monthly Virtue, Traveling Horse, Peach Blossom Sha, and Empty Death. Auspicious deities govern intelligence, nobility, and disaster resolution, while inauspicious deities govern loneliness, injuries, legal troubles, and illness. Modern interpretations must consider changes in societal structures and rationally view their role as probabilistic models.
Identification Formula:
People born on Jia or Wu days encounter Ox (Chou) or Goat (Wei)
People born on Yi or Ji days encounter Rat (Zi) or Monkey (Shen)
People born on Bing or Ding days encounter Pig (Hai) or Rooster (You)
People born on Ren or Gui days encounter Rabbit (Mao) or Snake (Si)
People born on Geng or Xin days encounter Horse (Wu) or Tiger (Yin)
Ancient Annotations:
Modern Interpretation:
The Heavenly Nobleman symbolizes high-quality connections and opportunities. Those with this star are likely to receive guidance from mentors or support from authoritative figures, gaining key opportunities in careers or academics. If paired with the General Star, it may indicate leadership potential.
Heavenly Virtue Identification (based on month branch matching heaven stem):
First month: Ding, Second: Shen, Third: Ren, Fourth: Xin, Fifth: Hai, Sixth: Jia, Seventh: Gui, Eighth: Yin, Ninth: Bing, Tenth: Yi, Eleventh: Zi, Twelfth: Geng
Monthly Virtue Identification (based on triple combination matching heaven stem):
Yin-Wu-Xu months: Bing, Shen-Zi-Chen months: Ren, Hai-Mao-Wei months: Jia, Si-You-Chou months: Geng
Ancient Annotations:
Modern Interpretation:
These two virtues symbolize a buffer mechanism against disasters. When the fate chart has many inauspicious influences, these virtues offer a possibility of resolution—manifesting as receiving help during crises or avoiding harm through good intentions. From a modern perspective, this can be understood as "accumulated social credit" and "crisis management ability."
Academy Star Identification (day stem matching month/hour branch):
Jia → Hai, Yi → Wu, Bing → Yin, Ding → You, Wu → Yin, Ji → You, Geng → Si, Xin → Zi, Ren → Shen, Gui → Mao
Official Academy: Based on the长生 (growth) or临官 (peak) position of the proper officer (e.g., for Jia/Yi days, the officer is metal, which grows at Si and peaks at Shen)
Modern Interpretation:
The Academy Star relates to learning talent and knowledge transformation ability, applicable in modern education, research, and technical fields. The Official Academy emphasizes potential for development within systems, such as promotions in civil service or corporate roles.
Identification (based on year/day branch matching earth branch):
Yin-Wu-Xu → Xu, Hai-Mao-Wei → Wei, Shen-Zi-Chen → Chen, Si-You-Chou → Chou
Ancient Annotations:
Modern Interpretation:
The Canopy Star represents specialized expertise and non-mainstream values. It is commonly seen among technical experts, artists, scholars, etc. Balancing depth of expertise with social adaptability is necessary.
General Star Identification (year/day branch triple combination middle deity):
Yin-Wu-Xu → Wu, Shen-Zi-Chen → Zi, Hai-Mao-Wei → Mao, Si-You-Chou → You
Traveling Horse Identification (year/day branch triple combination clash position):
Yin-Wu-Xu → Shen, Shen-Zi-Chen → Yin, Hai-Mao-Wei → Si, Si-You-Chou → Hai
Modern Interpretation:
Heavenly Amnesty Days: Spring: Wu-Yin, Summer: Jia-Wu, Autumn: Wu-Shen, Winter: Jia-Zi
Lucky Star Nobleman Formula:
Jia/Bing see Tiger (Yin) or Rat (Zi), Wu/Shen/Ji/Wei/Ding/Hai are auspicious
Yi/Gui meet Ox (Chou) for prosperity, Geng/Horse (Wu), Xin/Si, Ren/Dragon (Chen) flourish
Modern Interpretation:
Empty Death Identification (based on decade emptiness principle):
Jia-Zi decade: Xu-Hai empty, Jia-Xu decade: Shen-You empty, Jia-Shen decade: Wu-Wei empty
Jia-Wu decade: Chen-Si empty, Jia-Chen decade: Yin-Mao empty, Jia-Yin decade: Zi-Chou empty
Bereavement Star/ Mourning Guest: Two positions ahead of the year branch is Bereavement Star, two behind is Mourning Guest (e.g., Zi year: Yin is Bereavement, Xu is Mourning Guest)
Modern Interpretation:
Identification (year/day branch triple combination bath position):
Yin-Wu-Xu → Mao, Shen-Zi-Chen → You, Hai-Mao-Wei → Zi, Si-You-Chou → Wu
Ancient Warnings:
Modern Interpretation:
Peach Blossom symbolizes interpersonal attractiveness and emotional volatility. Modern applications require distinction:
Rules:
Ancient Saying: "Fan Yin Fu Yin, weeping and drenching. If not harming oneself, it damages others."
Modern Interpretation:
Yuan Chen (position after clash of year branch): Zi → Wei, Chou → Wu, Yin → You, Mao → Shen…
Robbery Sha (triple combination extinction position): Shen-Zi-Chen → Si, Yin-Wu-Xu → Hai, Hai-Mao-Wei → Shen, Si-You-Chou → Yin
Modern Interpretation:
Red Charm Sha (day stem matching earth branch):
Bing meets Yin, Xin meets You, Gui meets Shen, Ding meets Wei
Jia/Yi meet Wu/Shen, Geng meets Xu, Wu/Ji meet Chen, Ren meets Zi
Floating Mist Sha (day stem matching earth branch):
Jia: Rooster (You), Yi: Dog (Xu), Bing: Goat (Wei), Ding: Monkey (Shen)
Wu: Snake (Si), Ji: Horse (Wu), Geng: Dragon (Chen), Xin: Rabbit (Mao)
Ren: Pig (Hai), Gui: Tiger (Yin)
Modern Interpretation:
Definition: Chen is Heavenly Net, Xu is Earthly Trap
Effects: Legal disputes, restricted movement, chronic illnesses
Modern Responses:
The system of influences is a combination of ancient probability statistics and environmental psychology, marking special probabilistic scenarios in life through heaven/earth branch interactions. Auspicious influences highlight areas of advantage, inauspicious ones mark risk nodes.
The influence system reflects the ancient view of "correspondence between heaven and human," linking life trajectories with spatiotemporal energy fields. Modern science can interpret this as:
💎 Influences are like weather forecasts: they indicate probabilistic conditions, but whether to bring an umbrella depends on personal choice.