Chapter 23 of 39
五行大义
This chapter systematically elaborates on the correspondences between the Five Elements (Wood🌿, Fire🔥, Earth⛰, Metal⚔️, Water🌊) and the Five Tastes (sour, bitter, sweet, pungent, salty) as well as the Five Scents (odors). It extends to seasonal diet, organ nourishment, and pathological taboos, reflecting the ancient concept of "harmony between heaven and humanity" and their medical wisdom.
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | g | u | i | o | s | i | e | e | f | u | u | e |
| Branch | l | t | n | u | r | c | b | e | j | j | b | m |
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | w | e | t | u | t | n | p | i | o | C | i | e |
| Branch | h | a | m | t | o | a | r | c | t | h | n | s |
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | s | y | e | n | m | l | e | p | r | b | a | l |
| Branch | o | b | a | s | i | l | t | o | k | e | n | e |
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | h | m | s | e | s | o | m | a | p | u | l | e |
| Branch | e | p | e | d | d | g | e | t | l | m | e | k |
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | c | i | k | n | e | t | e | c | m | l | e | s |
| Branch | h | c | e | m | a | p | a | h | i | l | t | c |
The ancients incorporated taste and smell into a cosmic schema, essentially constructing a "philosophy that can be tasted"—perceiving the flow of the Five Elements through the tongue, making dietary practice a microcosm of universal rhythms. This "metaphysics of taste" reflects both the agrarian civilization's submission to natural rhythms and implies an ecological holistic view of the "human body as a microcosm."
Note: Historical dietary items like dog meat are recorded here to preserve textual accuracy. Viewed through a modern lens, one should adhere to animal protection laws and health consensus, extracting the principle and substituting with other items.