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Chapter 25 of 39
Wu Xing Da Yi — Great Meaning of the Five Elements
Overall Paraphrasing
The Five Constant Virtues refer to the five fundamental moral principles: benevolence (ren), righteousness (yi), propriety (li), wisdom (zhi), and fidelity (xin). These principles require long-term practice and must not be neglected, hence they are called "constants"; they are also known as the "Five Virtues" because persistent practice cultivates one's moral character. The Five Constant Virtues correspond to the Five Elements: wood corresponds to benevolence, metal to righteousness, fire to propriety, water to fidelity (according to Zheng Xuan and others), and earth to wisdom. However, scholars such as Mao Gong and Jing Fang believed that earth corresponds to fidelity and water to wisdom. The Han Dynasty text Book of Han·Treatise on Astronomy further linked the Five Constant Virtues to the five planets and the five matters (appearance, speech, vision, hearing, and thought): Jupiter (wood) governs benevolence and appearance, Mars (fire) governs propriety and vision, Venus (metal) governs righteousness and speech, Mercury (water) governs wisdom and hearing, and Saturn (earth) governs fidelity and thought. The essence of the Five Constant Virtues is as follows: benevolence is rooted in compassion and expressed through universal love; propriety is rooted in distinction and expressed through practice; wisdom is rooted in discernment and expressed through insight; righteousness is rooted in appropriateness and expressed through decisiveness; fidelity is rooted in honesty and expressed through pragmatism. The characteristics of the Five Elements highly align with the Five Constant Virtues: the growth and coverage of wood symbolize the expansive application of benevolence; the破除黑暗 of fire symbolizes the discernment of propriety; the flow and moisture of water symbolize the clarity of wisdom; the hardness and sharpness of metal symbolize the decisiveness of righteousness; the bearing and nurturing of earth symbolize the reliability of fidelity. The Five Constant Virtues also correspond to the Five Classics: The Book of Changes corresponds to eastern benevolence (creating all things and perpetuating life), The Book of Rites corresponds to southern propriety (establishing order and illuminating all things), The Spring and Autumn Annals corresponds to western righteousness (praising and criticizing gains and losses, judging right and wrong), The Book of Songs corresponds to northern wisdom (influencing hearts and minds, nurturing subtly), and The Book of Documents corresponds to central fidelity (preserving oaths and being trustworthy and venerable). The classics represent constant laws, and the Five Constant Virtues are elucidated through the Five Classics. Although each emphasizes one aspect, they are interconnected in practice.
The Five Constant Virtues (benevolence, righteousness, propriety, wisdom, fidelity) are the core ethics of Confucianism, forming a systematic correspondence with the Five Elements (wood, metal, fire, water, earth) and the Five Classics (The Book of Changes, The Book of Rites, The Spring and Autumn Annals, The Book of Songs, The Book of Documents). This reflects the philosophical view of the unity of heaven and humanity. Moral cultivation must align with natural laws, and the absence of a virtue may disturb the corresponding elemental energy, leading to imbalances in nature or human affairs.
The binding of the Five Constant Virtues and the Five Elements is not a mechanical analogy but reveals a deep resonance between morality and natural law: the goodness in human nature is isomorphic with the cosmic order. The scholarly debate between Zheng Xuan and Jing Fang (whether earth governs wisdom or fidelity) reflects a fundamental divergence in the understanding of "fidelity"—is it truthful cognition at the level of wisdom (earth → wisdom) or steadfast commitment at the level of action (earth → fidelity)? This diversity of interpretation highlights the openness and dialectical nature of traditional cultural systems.
Note: The original text did not provide specific八字 cases, so no component tags are required. If遇到命例 (e.g., "Qian Zao/Kun Zao + Heavenly Stems and Earthly Branches"), standardized 〈Component〉 tags will be added for analysis.