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Chapter 4 of 14
六壬粹言
This chapter systematically expounds the various lesson patterns and configurations in Da Liu Ren known as "Classical Lessons" (Jing Ke). These are fixed lesson-type classifications formed through the permutations and combinations of the Earthly Branches in the Three Transmissions. When the three spirits in the Three Transmissions are all in one direction and proceed sequentially forward, it is called Jin Ru (Advancing Sequence); when they proceed sequentially backward, it is called Tui Ru (Retreating Sequence); when they advance with one position skipped between each, it is called Jin Jian (Advancing Interval); when they retreat backward with one position skipped, it is called Tui Jian (Retreating Interval). Three Transmissions forming the Wood Bureau are called Qu Zhi (Crooked-Straight); those forming the Fire Bureau are called Yan Shang (Blazing Upward); those forming the Metal Bureau are called Cong Ge (Transformative Metal); and those forming the Water Bureau are called Run Xia (Moistening Downward). When the four Elder Spirits (Meng spirits) combine to form the Three Transmissions, it is called Yuan Tai (Primal Womb); when the four Middle Spirits (Zhong spirits) combine, it is called Guan Ge (Barrier-Gate); when the four Seasonal Spirits (Ji spirits) gather, it is called Jia Se (Harvest). Additionally, there are two more lessons: Si Jue (Four Extremes) and Si Mu (Four Tombs). Together with Fan Yin (Reverse Recumbency) and Fu Yin (Prostrate Recumbency), the lesson-type transformations within the twelve Earthly Branches plate are largely encompassed without omission.
Jin Ru (Advancing Sequence) refers to when the three spirits of the Three Transmissions are all in one direction, advancing in connected succession—like pulling up thatch grass where the root systems are interconnected and come out in sequence. Based on the different starting and ending positions of the Three Transmissions, there are eight patterns:
| Three Transmissions | Lesson Name | Meaning |
|---|---|---|
| Hai Zi Chou | Hidden Dragon (Long Qian) | 🐉 Zi represents the first emergence of yang, not yet free from Hai's yin coldness, like a dragon hidden in the deep—a time of "do not act." Yet this lesson is also one of the Three Marvels; if the spirits and generals are auspicious, the soaring potential is immeasurable. It is also called Run Xia (Moistening Downward) because all three spirits belong to the northern Water qi |
| Chou Yin Mao | Approaching Renewal (Jiang Tai) | 🌱 Yin represents the opening of the three yang phases; advancing from Chou, there is an image of heaven and earth in communion |
| Yin Mao Chen | Perfect Harmony (Zheng He) | 🌿 Yin-Mao-Chen belong to spring in seasonal terms; this is the time when harmonious qi gathers. It is also called Qu Zhi (Crooked-Straight), being the unified qi of the East |
| Chen Si Wu | Ascending Steps (Sheng Jie) | ☀️ Wu has the image of stairs; advancing from Chen and Si, this is the convergence of moving toward brightness and governance |
| Wu Wei Shen | Sun Declining (Ri Ze) | 🌇 Entering Wei and Shen from Wu marks the time when the sun at its zenith begins to decline (sun past its peak) |
| Wei Shen You | Returning to Yin (Hui Yin) | 🍂 Shen and You embody autumn's killing qi; entering from Wei, the life force is exhausted, and nothing can be accomplished |
| Shen You Xu | Forging the Blade (Zhu Ren) | ⚔️ All three transmissions are Metal, their qi is harsh and killing—how perilous! Also called Cong Ge (Transformative Metal), being the unified qi of the West |
| You Xu Hai | Abolishing the Old (Ge Gu) | 🔄 You has the meaning of transformation; entering Xu and Hai from You, all old matters are reformed. For illness divination, death; for examination divination, success |
These eight lessons alternate yin and yang, with odd and even each governing particular matters—auspiciousness piles up layer upon layer, and misfortune likewise accumulates tier by tier. Ultimately, judgment must still be based on the auspiciousness or inauspiciousness of the spirits and generals.
For example, Ji Mao Day, with Shen above the Day Stem and Three Transmissions Chen-Si-Wu. Shen is the Draining Qi and is also in Void (Kong Wang); the Initial Transmission Chen is also a Companion (Bi Jian), appearing to yield nothing. But advancing gradually and sequentially, the Middle Transmission Si and Final Transmission Wu are both Spirits that Generate the Day Stem, and Wu is also the Day's Prosperity (Lu). Advancing step by step, one ultimately gains.
For example, Ren Wu Day, with Zi above the Day Stem and Three Transmissions Chou-Yin-Mao. Zi is the Day's Flourishing Spirit; remaining still and guarding brings its own benefits. If one rashly advances, one is immediately overcome by the Initial Transmission Chou (Earth), and advancing further is depleted by Yin and Mao—there will inevitably be consecutive losses and waste. This is inauspicious.
The Jin Ru lesson reveals a fundamental principle: when moving with the trend, the direction is correct, but one must assess the timing and pace. The eight patterns, from "Hidden Dragon" to "Abolishing the Old," essentially represent the complete cycle of development—from dormancy through prosperity to transformation. In a modern context:
The core operational principle of the Jin Ru lesson lies in judging whether to advance or not to advance:
Tui Ru (Retreating Sequence) refers to when the three spirits of the Three Transmissions are all in one direction, moving backward in sequence. The eight patterns are as follows:
| Three Transmissions | Lesson Name | Meaning |
|---|---|---|
| Xu You Shen | Returning the Carriage (Fan Jia) | 🚗 Xu is the hell/earth prison; when one reaches this point, one should turn the carriage back. In former times, Sun Bin divined this lesson and returned with his feet amputated; thus Xu is regarded as a prison |
| Shen Wei Wu | Approaching Brightness (Jiu Ming) | ☀️ Wu is the place of brilliant light (Li-hexagram brightness); entering from Shen and Wei is moving toward illumination |
| Wei Wu Si | Facing the Sun (Dang Yang) | 🌞 The Three Transmissions are precisely in the convergence of brightness; the yang qi is at its peak |
| Wu Si Chen | Burgeoning Life (Fa Sheng) | 🌱 In early summer timing, this is precisely the season when all things burst forth with life |
| Si Chen Mao | Arching Toward the Dipper (Gong Dou) | ⭐ Chen is the Dipper Rigid (Big Dipper handle); Si and Mao arch around it |
| Mao Yin Chou | Linked Fragrance (Lian Fang) | 👑 Chou is the Noble (Gui Ren); Mao and Yin return to it—an image of returning to aristocracy and honor |
| Chou Zi Hai | Storing Away (Shou Cang) | 📦 Entering Zi and Hai from Chou bears the image of storing away all matters. This lesson is also one of the Three Marvels; if the spirits and generals are auspicious, it has the effect of turning misfortune into fortune |
| Zi Hai Xu | Double Yin (Chong Yin) | 🌑 All three times belong to the night hours—doubled yin without yang; the matter's outcome is evident |
For all eight lessons above, only retreating is appropriate; remaining still and guarding is acceptable, with auspiciousness or inauspiciousness still determined by the spirits and generals.
For example, Gui Hai Day, with Zi above the Day Stem as the Day's Flourishing Spirit, but unfortunately it falls in Xun Kong (Void of the Day Ji). The Initial Transmission Xu is the Day's Ghost (overcoming spirit); the Middle Transmission You is the Defeating Qi and also sits in the ghost's domain; winding to the Final Transmission Shen, one finally encounters the Elder Life (Chang Sheng). In all divinations, one must retreat one step through difficulty before finding satisfaction.
For example, Yi Mao Day, with Mao above the Day Stem, and Three Transmissions Chou-Zi-Hai. The Initial Transmission is Wealth, the Middle and Final are Generating—appearing favorable. But being drawn into the Void region, one gains absolutely nothing. It is better to remain still and guard the Day's Lu above the Stem—retreating is not preferable. As the saying goes: "Going everywhere, none is better than staying here."
The philosophical foundation of the Tui Ru lesson is "knowing when to stop." In specific stages of development, retreat is not failure but strategic contraction. Among the eight Tui Ru patterns, "Returning the Carriage" is most archetypal—when trapped in a perilous position (Xu as prison), timely turning back is the wisest choice. The anecdote of Sun Bin returning with amputated feet illustrates: in certain circumstances, retreating to preserve one's strength is more valuable than forcing advancement.
When a lesson obtains transmissions with one position skipped forming the Three Transmissions, advancing sequentially, it is called Jin Jian (Advancing Interval). There are four lessons where all three transmissions are Yang, and six lessons where all three are Yin:
All-Yang Three Transmissions (Four Lessons):
| Three Transmissions | Lesson Name | Meaning |
|---|---|---|
| Zi Yin Chen | Facing the Sun (Xiang Yang) | 🌅 Yin and Chen are the directions of sunrise; advancing from Zi, moving from darkness toward brightness, first misfortune, then good fortune |
| Yin Chen Wu | Observing Radiance (Guan Guang) | 🌞 The sun's radiance is flourishing; this is precisely the time for the noble person to observe and appreciate the glories of the superior state |
| Chen Wu Shen | Ascending to Heaven (Deng Tian) | 🐉 Wu is the primal Heavenly Stem position; entering from Chen bears the image of ascending to heaven. A dragon ascending to heaven brings rain; an official ascending to heaven receives promotion. Avoid void |
| Shen Xu Zi | Fording the Deep (She Yuan) | 🌊 Water is born in Shen and flourishes in Zi, bearing the image of fording deep waters. Indicates plans unfulfilled, illness and litigation dangerous |
All-Yin Three Transmissions (Six Lessons):
| Three Transmissions | Lesson Name | Meaning |
|---|---|---|
| Chou Mao Si | Exiting the Door (Chu Hu) | 🚪 Si is the Earth Gate; transmitting from Chou to Si bears the image of exiting the door |
| Mao Si Wei | Returning Wheel (Hui Lun) | 🔄 Entering Wei from Mao, things reach extremity and return; matters must be acted upon immediately, delay brings blame |
| Si Wei You | Waning Force (Shi Shuai) | 🌇 You is the time of sunset; entering from Si and Wei, force passes its peak and declines; things full must diminish |
| Wei You Hai | Entering Darkness (Ru Ming) | 🌑 Transmitting from day into night, all falls into confusion; there is an image of sinking ever deeper |
| You Hai Chou | Congealed Yin (Ning Yin) | ❄️ All three transmissions sit in the northwest, yin qi condensed, bearing the image of "treading frost approaches solid ice" |
| Hai Chou Mao | Dispelling Ignorance (Qi Meng) | 🌅 Transmitting from Hai to Mao, the qi of ignorance has cleared |
Yang Advancing-Interval favors public affairs; Yin Advancing-Interval favors private schemes. However, actions inevitably meet with intervals or gaps; auspiciousness or inauspiciousness is still determined by the spirits and generals.
For example, Cai Yin Day, with Wei above the Day Stem and Three Transmissions Chen-Wu-Shen, all Yang spirits, drawn progressively forward, bearing the image of reaching high dignitaries with dynamic momentum. The Initial Transmission is Draining Qi, but fortunately the Middle Transmission is the Flourishing Spirit and the Final Transmission is the Day's Wealth—advancing step by step, one will certainly gain. Only for litigation does it deepen the case; for illness, death.
For example, Gui You Day, with Mao above the Day Stem. The Initial Transmission Chou is the Day's Ghost; the Middle Transmission Mao adds to the Stem and drains it—resulting in considerable consumption. Winding to the Final Transmission, one finally meets the Day's Wealth. Though difficult at the start, there are gains in the end.
The characteristic of the Jin Jian lesson is that the Three Transmissions advance with spaces between them, not directly connected. This "interval" symbolizes intermediate links, mediating factors, or transitional phases in the advancement of affairs. Yang Advancing-Intervals (Zi-Yin-Chen etc.) relate mostly to public affairs and career advancement; Yin Advancing-Intervals (Chou-Mao-Si etc.) relate mostly to private scheming and personal matters.
When a lesson obtains transmissions with one position skipped forming the Three Transmissions, retreating sequentially, it is called Tui Jian (Retreating Interval). There are three lessons where all three transmissions are Yang, and six where all three are Yin:
All-Yang Three Transmissions (Three Lessons):
| Three Transmissions | Lesson Name | Meaning |
|---|---|---|
| Xu Shen Wu | Warming in the Sun (Fu Xuan) | ☀️ Wu is mid-day; Xu and Shen face toward it, like carrying sunlight on one's back for warmth |
| Wu Chen Yin | Recalling the Ancestors (Gu Zu) | 🏠 Wu is's the descendant of Yin (Yin generates Wu per some schemas); retreating from Wu back to Yin, like a child looking back to the mother, returning to home. Only suitable to keep the old position; neither advance nor retreat is possible |
| Yin Zi Xu | Casting into Darkness (Tou An) | 🌑 Retreating from Yin back to Xu, moving from light into darkness—beware of hidden losses |
All-Yin Three Transmissions (Six Lessons):
| Three Transmissions | Lesson Name | Meaning |
|---|---|---|
| Hai You Wei | Seeking Seclusion (Jiu Yin) | 🌫 You is Grand Yin, Wei is the Jade Maiden—favorable for concealment and hiding one's form. The traveler does not return; capturing thieves is difficult |
| You Wei Si | Stimulating Brightness (Li Ming) | ☀️ Si is the realm of brilliant yang; entering from You and Wei bears the image of moving from darkness toward light |
| Wei Si Mao | Heading Toward Rectitude (Qu Zheng) | 🎯 Si is the extreme of the six yang positions; Mao is sunrise; entering from Wei is taking the path of righteousness |
| Si Mao Chou | Returning to Wickedness (Gui Xie) | ⚠️ Entering Chou from Si, avoiding brightness for darkness—bearing the image of abandoning right for wrong |
| Mao Chou Hai | Severing the Ravine (Duan Jian) | 🌊 Hai is water, Chou contains Gui water; entering from Mao gradually descends into the deep ravine. The noble person retires from office; the petty person encounters misfortune |
| Chou Hai You | Extreme Yin (Ji Yin) | 🌑 All three spirits are in the night directions, entering yin through yin—there must be matters of wine, lust, and excess; Hai governs licentiousness, You governs wine and carnal desire. Litigation deepens; illness brings death |
For all nine lessons above, transmitting from night to day leaves matters relatively clear; transmitting from day to night enters total confusion.
For example, Gui Mao Day, with Hai above the Day Stem and Three Transmissions Chou-Hai-You. The Initial transmission acts as the Day's Ghost; the Middle Transmission is the Day's Lu entering the ghost's realm; the Final Transmission is the Defeating qi—being drawn progressively into the land of extreme yin, sinking daily into gloom with absolutely no vitality or outlook.
The Tui Jian lesson reveals the "staged nature of the retreat process." Unlike the direct retreat of Tui Ru, Tui Jian retreats with intervals, meaning there remains room for maneuver or a buffer zone during retreat. But the key lies in the direction:
When the three spirits of the Three Transmissions combine to form the Wood Bureau, it is called Qu Zhi (Crooked-Straight). Wood's nature is originally straight, yet it also bends and twists—hence the name.
Five Element Relationships:
Combination Forms:
Divination Key points: In spring divination, this lesson favors seeking wealth, and all affairs are auspicious. This is because wood reaches lush foliage by spring and summer. The auspiciousness or inauspiciousness is still determined by the spirits and generals.
For example, Yi Hai Day, Three Transmissions Wei-Hai-Mao. The Initial Transmission is the Day's Wealth, the Middle is Elder Life, and the Final is the Day's Lu. Divination indicates that at the beginning of matters there is some confusion, but in the end things will work out satisfactorily. If a dismissed official divines this, they will surely be reinstated.
For example, Xin Wei Day, Three Transmissions Mao-Hai-Wei. It appears suitable for seeking wealth, but when wood is hollow, it snaps—how can wealth exist? The Initial Transmission conceals Ding throughout, acting as a hidden ghost, and assists the Wu fire above the stem in overcoming the stem. There must be calamity arising from wife and wealth; only seeking rank through wealth is appropriate.
The Qu Zhi lesson takes wood as its core image. Wood represents growth, development, and suppleness. The characteristic of the Wood Bureau is "seeking straightness through crookedness"—the final direction of things is upward (like tree growth), but the path inevitably bends. In a modern context:
The two characters "Qu Zhi" themselves constitute a philosophical proposition: "crooked" is the means; "straight" is the end. Wood never grows in a perfectly straight line, but its ultimate direction is always upward. This reminds us: in life and career, tortuous paths along the way are not frightening; the key is maintaining the inner upward direction.
When the three spirits of the Three Transmissions combine to form the Fire Bureau, it is called Yan Shang (Blazing Upward). "Blazing upward" is the nature of fire.
Five Element Relationships:
Combination Forms:
Divination key: Fire's nature blazes fiercely, but in no time becomes ashes. Going with the sequence brings brightness; going against brings darkness. The spirits and generals still determine good or ill.
For example, Xin You Day, Three Transmissions Yin-Wu-Xu forming the Ghost, and also causing Six Harm (Liu Hai) with the stem-and-branch Chou—indicating someone plots harm. Fortunately, in both day and night generals, all spirits are Earth spirits (Gui, Gou, Chang), and the draining qi generates the generating for the stem, turning misfortune into good fortune; no significant cause for concern remains.
For example, Bing Yin Day, Three Transmissions Xu-Wu-Yin. The Gou (stem-and-branch) Chou and Wu form Six Harm, with Xu added to Yin in the initial use; the tomb is placed at the birth position—turning brightness back into darkness. Fire takes brightness as its essence; encountering the Tomb brings dimness. The Middle Transmission Wu sits in Void—the fire has become ash. All divinations under this combination are inauspicious.
The core characteristics of the Yan Shang lesson are ardor, rapidity, and brilliance. Fire's nature flares quickly and extinguishes quickly. This indicates:
The Yan Shang lesson contains a profound truth: things distinctively brilliant often cannot endure. The beauty of fire lies in its burning, but burning itself is consumption. In pursuing success, one must heed the danger that "a fire burning too intensely is more prone to extinguish."
When the three spirits of the Three Transmissions cooperate to form the Metal Bureau, it is called Cong Ge (Transformative Metal). Metal must be forged and refined to take shape, bearing the implication of change and reformation.
Five Element Relationships:
Combination Forms:
Divination key: If there is qi and auspicious spirits are obtained, reform advances; if devoid of qi and with inauspicious spirits, reform retreats. This lesson is highly inauspicious for marriage divination, since Metal is a baleful spirit.
For example, Gui You Day, Three Transmissions You-Chou-Si combine to generate the Stem, and the Si above the Stem acts as the wealth spirit. If divined on a day with all Three Transmissions' generals being Earth spirits, the transmission's generative effect is assisted—certain persons will assist, openly and covertly, in accomplishing the matter.
For example, Yi Chou Day, Three Transmissions Si-Chou-You forming the Ghost Bureau. Although these seem a personal concern, rather unbeknownst to most, they assist Zi water above the Stem in nurturing the Day Stem; and with the Third and Sixth harmonies resonating, matters succeed through combination. If daytime divination with Zi as the Noble General (Gui Ren), even better.
The essence of the Cong Ge lesson is "transformation." In ancient times, Metal represented punishment, reform, removing the old to usher in the new. This lesson's modern implications are remarkably rich:
When the three spirits of the Three Transmissions cooperate to form the Water Bureau, it is called Run Xia (Moistening Downward). Descending is of water's essential nature.
Five Element Relationships:
Combination Forms:
Divination key: Indicates lingering continuity, events unclearly defined force? Such persistence does not submit; but there is also that necessity of ceaseless movement. Sequential ⟷ Smooth; Reverse ⟷ Slow. Unfavorable for divination regarding documents and writings, since Water overcomes the Vermilion Bird (the spirit of letters).
For example, Jia Shen Day, Three Transmissions Chen-Zi-Shen—Combining bureaus upon generating brings about efficiency encountered multilaterally: "mid-level Hidden Harm." Zi above Wu, between born from initial spring." Although a degree of "in-the-Composition Harm" is occasioned upon the character of Wu above the Day is more born-of-Void, not to generate.)
For example, Bing Zi Day, Three Transmissions Shen-Chen-Zi—At an outermost reading, that initial and middle vanish: immediately mid-less the spirit appears for a Final as genuinely dangerous. Fortunately, Chou earth above Guichines saves; and with Sixth and Third Harmony call echoes onto… Still possible is turning disaster into blessing.
The Run Xia lesson centers itswater metaphor on flow, persistence, seepage. In contradistinction to Yokewood-burst flare of the last divinations, perseverance prevails:
Though current work may appear compressed ("neatly routine" toward an affair laggard much worth thinking) against flaming force perdurable flow is more permanently purposeful, each instance far wiser than transient drives since burnout arises out of them; as do cyclical flows that life exists only where currents flow when life stands, what occurs is stagnant.
The Water archetypal ideal of "passive fortitude exceeding active fever"—lasting impact instead shows through skinbound.
Or thus soak water renders usedirect through persisting cumulative grind daily, stable presence, nownly require. Since required sustainability be gained not by harsh flares show but direction + persist are sole complete.
When any Elder Spirit (Meng—Hai, Shen too early against a pre-life-start order likewise within tiger name for Yin).
Where Elder roots give 5-Element-bear:
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Thus→ they have sequence case "Four Going-Continuing Form ": Fetal-Yish kinds unam/based among ourselves more likely when directions still end(portain ) ...
Continuous four lessons (“Living Fetal-Life”): Yin-Si-Shen; Si-Shen-Hai with reversal–**As extensions two-layer development bring “Multi-4”…
With precise list going continuity:
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Behold:**Daily prosper incremental, anew state pregnant—growth gain.
Which bring special conduct to the table for the particular ends —
forejudge property also separately thus vitally separate…
Where also every match: pregnancy, marriage recognition increased; employment ascendant official conduct honored with — matters divination for wealth up auspicious.
Regress continuous branch Fetal-Weakened:一亥申巳·申巳寅·巳寅亥·寅亥申……
Go from the present:
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Divination sick : dead: & other birth-substitutions un-winding involved.
Take甲申Day:
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中=granting-Long生成
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Premi-- When Nomenclature:
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Thus:
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— Notably “mutual-exchange–enlight-holding `suits partial?? Also known path-! Finebilateral trade worth watch: all way must under new re-work–bound co**we stay relatively flexible.
**四(season)-末(tx Seasons::) adds 3-trans; as Ji spirit?? Earth:
Hence namesake agricultural aura generated."
Yet sense-cum:
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Now pattern-three-chang… Chen-J—)
The regular-se:
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…With else mapping season-E –>??
“Life” (focus’ root)-...
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Ye-dry…
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Yi-Hai SS weChat … All…
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……
·no-leaden mud: "holding/stagnancy similar-bog": ALL world won’t initial via sustained-throttle rungs like gum.
Daybreak read start sputtering.
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… Fine.
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….
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: B)‥ Fissiparous “brethren-split” : 醜未撞 intra-affiliate contact-group or houseshold may unfold…issue warn-advance-internal dialogue precaution hidden
And. A different part· (third way) Comes spring-avoid wooden-"exponential:
Breaking-stagnation-tool intro“oxygen.”Realign’s you apply → fresh input instead hold local.
But each any (t→).
: Modern Day-see
Integrally, at bare-level actual body forms stand mode. Earth-root-model "**: ·stability* : carry 、 load;**but holding, not-motor-move
Many季=full earth =>
meaning: Same stone-thick so-it stagnant-no obvious / helping on someone else difficult Co-sugg–:
Qu :
For spring itself with ‘→天’ get**dawn-burn-t’ — Even then when slow initial return toward some wood-cache-rot it loosen rigidity; alternative still by force each hush.
Modern day also come to by zira's call for “diversify the strategic-team push alternate talent outside conventional line / reframe angles ⇒ it for-so → unlock.
Wait: `An —yin“day(m…) forms–ter-done-earth.-Chinese says: core–basis**
Visual → Two separate lu then:
…
Ba ":
|Day根 Root stem || Lu spirit with house |
One position → sit: 乙-on… -L… (Luo format continues
Thus absolute:
Observation class-all around Ytt-..„ 专—do closed no start: final-earliest—exhume-time exactly not**:—the lu-crown indeed needs-unable extend formal gain occupation—worse still void
: 。
--- Instance Case illustration--as reading to…**:
丁亥day 傳午 丑 申 … With Wu=Lu–void!
Yet終傳沈本-cl? 丑復中-ext均克一故 交二發方雖六 亦成 解~上
“Sealed-channel for all exchanged cross-payment enquiring equally bad”∴ no
Modern Translate...
Interpret-c... st “**Quota (two ) stranded-deficiency path” **c utmost priority indicator (yōu→ void)
Diagram: A key system expert routed placement absolutely c-an…
Investment cash trapped— ...
The professional talent: By technical retrain toward in new global deg invalidated growth/their d maintenance obsolete (Lu nulle)—best maybe…
**Special action-Note:
Without complaint closed unended…
Do — but…
Right-time from threefold-space vs.
New-energy common marks not-a-core return:-No wages nor institutional stable thus “revenue stop risk.”
If vacancy void extra fatal — from. For the result? Keep lean spending before sharp change likely renewal entire block → possibly = base again.
###。
**Fen yang(Root yang-Br-on… Yss) that Day-Upper-Soul rides own天-天 grave [Si Mu!!]
List enumer:
辛 → …→丑 may…… Pacing nothing strict
Grand explanation:
Definition — Day-Hours where position stems day 者 overlays曰 ⇒[Che** No — :
Such “Death-rattle celestial-shadowed–inexorable, dims, lacks-light* head…”
Afflic-can only open where any state sites appear =? “六 displaces ripples toward(act) relieve.**
壬-Day:
÷ TR…………辰酉寅— begin 「 =fear-grave②-self in first send → third void-cannot……
Under still>* harm-he, thus whole cloudy, *though annual luck could→同notable …: Should year-soul returns which meets that shift possible appear outcome.
…
Still semi-good—
The essence dark-concept—cloud-op “being 隐”.
→ Stems;
Visible-白 status matter-misjudge **The operating, decision-window lost
without info-under-other one**, If found anti-minded opens anti-doubld=> relief
| Primary relief approaches focus:“Toward earth-dispersal-Branch-face where-from -cross through: |
|---|
e specifically obtain diff-equ~or single
O contemporary semantics-g –.
When maze, force alternate opposite 'inform-counsel-avoid self'; request other hemisphere alone viewpoint + external inputs necessary.
Note: Blind judgment better no-make**, wait-one clear white–act through.
Public— Only this read pattern under block-n;– speech-immediately but concrete ‘written evidence set must meticulously-burn after dark…
Cause suspicion: on likely attack by evil mouth– remain steady, guarantee protective culture outwards needed future clarification enough separate law-firearm -recover, etc.
Addition: Above — across because corpse-earth & whatever deeper :.
→ That’… word 墓 meant “store-clōse—cloak”.
即即…“shaddow-still:”: be most critical use-cause clarity forever base
**: in-space--
Origin —
Setup-all-branch…
Run_sequence -Border start?
| Base from child upward attach | – Sh Ch—
……
e.g... e.g….
{Complete map grid
| attached-pose etc style—-item
and+ ...
[note: original-concluded: although omissions in both lessons deeply except because remain complement as reminder.)
Together toward Fan-/N & Wang-) thus plates-H been recorded-own go
F……
*Note4 modern-presses these summary-reveals full-sym system of hex-hidden-of-har. Though internal complex patterns exhaust yet System; eventually: integr universal-classic. significant because:
-Pick-Class flow:
-chain-contigue travel →= jacqu. -skip(1-one)= -GM-Later-三-合-Bureau-n-Earth…
Especially for type-class conclusion unified possible -At=monsoonic-im f…. —determine pattern-A/NG.
Fundamental-ten==: Sp-Q and Generals good⇒∌ OnlyFramework inside but-foo –Incomplete→but yes. -顺yes –Void mild …
–As universe-fractally for m---
Not-strict dooms-nothing absolute possibly**.
…
"panel-no-loss” --- totalistic-scape-lens: of perceived cosmo & being in singular confined whole must entirely describe=> dynamic variability whole captured simple underlying no-causal en.
Akin urge a quantum-favor theory– Believing large-surface hidden beneath elegant arrays*…. exactly in practice model.
——
triplet传递|threeTransmission | route… ——....
Complete-阅读先—
———
This big insight generally all –well-ex to further pattern reading.