神相铁关刀卷四

Divine Iron Blade and Dragon Mirror, Volume Four

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I. Secrets of Facial Color

Overall Interpretation

Color is the external decoration and manifestation 🌸. The frequency of complexion changes varies: some change once a day, some every few days, some every dozen days; generally speaking, long-lasting color that does not disperse is considered "true color," and only true color can be used to determine fortune or misfortune.

Once true color has congealed, it will inevitably manifest its effect; only after the effect has passed will the color disperse, and after dispersion it will not reappear. If the effect has already manifested yet the color has not dispersed, this indicates the matter will repeat and recur, hence it will not dissipate suddenly — one must observe carefully and not judge hastily.

Key Complexion Guidelines by Matter:

Responses of Blue/Green on Various Parts 🔵:

• Root of nose (mountain root) blue/green → worry, fire disaster, abscesses and blood
• Three yang areas blue/green → disaster affecting offspring

Responses of Red on Various Parts 🔴:

• Root of nose red → fire disaster, abscesses and blood
• Cheekbones and hall of seal red → official disputes and litigation

Responses of Black ⚫:

• Vital gate, nose tip, mouth black → death
• Celestial court black → death
• Cheekbones black → calamity harming children
• Door of debauchery (outer corner of eye) black → calamity harming wife
• Three yang areas black → death of sons

Responses of Yellow 🟡:

• Celestial court yellow → promotion in office
• Three yang areas yellow and bright → birth of a noble son
• Nose tip yellow and bright → acquisition of wealth
• Yellow is auspicious when bright and moist; if yellow but not bright, it instead brings calamity and illness

Blue 🔷: Entire face blue — indicates deficiency in hidden virtue; deeds of hidden malice are about to manifest.

Red ❤️: Hall of seal red indicates litigation; cheekbones red indicate disputes and robbery of wealth; nose tip red indicates robbery of wealth; longevity area red indicates blood-related illness. A red face indicates fire disaster, loss of wealth, and peril to life.

🧠 Deep Understanding

Core Concept 💡

The essence of complexion lies in congealing and dispersal, brightness and darkness: true color can determine fortune and misfortune; bright and moist is auspicious; dark and stagnant is inauspicious. Different parts correspond to different life matters; different colors correspond to different qualities of fortune. Green/blue indicates worry, red indicates litigation and disaster, black indicates death, yellow indicates celebration, white indicates mourning, red indicates loss of wealth, and blue indicates deficiency in hidden virtue.

Modern Interpretation 🌟

This is an accumulation of observations from ancient physiognomy on facial microcirculation and mental states. Bright and moist complexions reflect good physiological health and psychological well-being, while dark and stagnant complexions correspond to fatigue, illness, or stress. Mapping different regions to different life dimensions is essentially an expression of a holistic mind-body view. In modern terms, one's physical and mental state leaves traces on the face; with good rest habits and reduced anxiety, the complexion naturally becomes bright and moist, and affairs proceed more smoothly.

Practical Value ⚡

This can serve as a self-observation prompt system: long-term dark and stagnant complexion, dark circles under the eyes, and lack of luster on the forehead suggest physical or mental adjustments are needed; those with bright, moist complexions and composed demeanor tend to have better decision-making and execution ability. However, never judge fortune or misfortune by a single color change — always combine with medical examination and lifestyle review.

Philosophical Reflection 🤔

From "color changes within a day" to "long-lasting color becomes true color," there is an implied relationship between phenomenon and essence: fleeting color changes are emotional fluctuations, while persistent complexion states reflect deeper trends. This resembles the modern psychological distinction between "emotion" and "mood" — the former is momentary, the latter is enduring and influences judgment and the course of destiny.

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II. Secrets of Palm Reading

Overall Interpretation

Palm Color Assessment:

🧠 Deep Understanding

Core Concept 💡

The best palm colors are red, yellow, and purple — luminous and translucent. Though black indicates illness, there is the saying "illness with improvement" — black is the crow, which instead indicates a turning point in illness. Dry palm color indicates wealth robbery; the color of the fingers more directly reflects the flow of fortune.

Modern Interpretation 🌟

Palm color reflects the state of peripheral blood circulation. Rosy and translucent indicates good circulation and abundant vitality; dry and dull suggests fatigue, poor metabolism, or excessive stress. Linking wealth and fortune to palm color is essentially a rustic wisdom of extrapolating life circumstances from physical condition.

Practical Value ⚡

As daily self-check: chronically dry palms and darkened finger joints can be signals that health and energy need attention. Improving sleep, diet, and exercise will naturally improve palm color, and abundant vitality indeed helps one seize opportunities.

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III. Monthly Assessment of Facial Complexion

Overall Interpretation

Assessing facial color according to the Five Elements of the months:

• First and second months belong to Wood (寅寅, 卯卯) 🌱: First examine the right ear and right cheekbone, then the nose (the nose governs the entire physiognomy), then the forehead. Whether yellow and bright, yellow light, red and bright, purple aura, or blue-green and moist — all are favorable. Overall, moist luster is most valued; dark and stagnant is unfavorable. One need not insist on green/blue in spring.
• Third (辰, 辰), sixth (未, 未), ninth (戌, 戌), and twelfth (丑, 丑) months belong to Earth ⛰: First examine the nose. Whatever the color, yellow light without darkness is best. Bright and moist longevity area and mountain root are favorable; then observe the two cheekbones. Fiery red and blue/green are unfavorable; purple-yellow and bright is also favorable.
• Fourth (巳, 巳) and fifth (午, 午) months belong to Fire 🔥: Examine the forehead first, then the nose. Generally, red, yellow, and purple are best; other colors are unfavorable.
• Seventh (申, 申) and eighth (酉, 酉) months belong to Metal ⚙️: Examine the left ear first, then the nose and forehead. If the ear has no darkness and the nose and forehead are clear, yellow and bright is favorable; white with color development is also favorable. Metal energy is unfavorable — red warns of robbery of wealth.
• Tenth (亥, 亥) and eleventh (子, 子) months belong to Water 🌊: Examine the eyes and lips — they should be fresh, vibrant red and moist; black that is clear and moist is also favorable. Then examine the nose and forehead — if light shines through all four directions, it is favorable. Purple-yellow and bright is also favorable; black that is withered is unfavorable, and blue/green is also unfavorable.

General Principle: One need not adhere rigidly to the fixed correspondences of "spring green, summer red, autumn white, winter black, yellow suitable all seasons."

Timing Complexion to the Seasons

The key lies in first determining which parts are favorable or unfavorable, then examining the complexion. If the complexion is good but the part is unfavorable, one can be rescued by a large margin; if the part is favorable but the complexion is poor, then disaster from adversity cannot be entirely avoided.

Palm color, however, does not depend on the month — it is always best when red, yellow, or purple — luminous and translucent. On the face, red is the most dreaded color: flood disasters, personal calamities, official disputes, verbal conflicts, and harm from the five adversities must all be guarded against.

🧠 Deep Understanding

Core Concept 💡

Monthly assignment of focal points by the Five Elements emphasizes "moist luster is most valued" rather than mechanical color-matching. In the relationship between complexion and facial parts, the part is foundational, the complexion is symptomatic — if the part is favorable but the complexion poor, it is only a temporary setback; if the complexion is favorable but the part is poor, it can mitigate most of the misfortune.

Modern Interpretation 🌟

Combining seasonal rhythms with bodily observation reflects the ancient understanding of human-nature correspondence. Modern chronobiology also confirms that the human body changes with the seasons. The concept of "the part as foundation" is analogous to the modern medical relationship between "constitutional foundation" and "present condition": someone with a fundamentally strong constitution can more easily recover from brief indispositions.

Practical Value ⚡

"Good complexion with a poor part can be saved by half" can be understood as: when fundamental conditions are present, short-term unfavorable states need not cause excessive anxiety; conversely, if the foundation is weak (poor part) and the condition is also poor, more vigorous adjustment is required. This is a framework of risk assessment.

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IV. Detailed Complexion Interpretations by Palace

Overall Interpretation

Destiny Palace (Hall of Seal / Between Eyebrows) Complexion

• Hall of seal red like threads, or appearing as spots like sesame → litigation; severe cases lead to imprisonment
• Black and withered like ash → death
• Blue-green like copper → disaster
• White → mourning garments; harm to parents; if no parents, then concerns brothers, wives, or children
• Yellow → events that fulfill one's wishes completely

Wealth and Fortune Palace (Nose) Complexion

The nose belongs to Earth ⛰, and blue/green color is taboo.

Kunyu Palace (Eyebrows) Complexion

Eyebrows should be glossy and moist.

House and Estate Palace Complexion

The granaries of heaven and earth (upper and lower sides of the face near temples and chin) should be full and yellow-bright; darkness is taboo.

Children Palace (Dragon Palace / Lower Eyelid) Complexion

The dragon palace should be glossy, moist, and flawless.

Servant Palace (Lower Jaw/Chin) Complexion

Wife/Concubine Palace (Fish Tail / Door of Debauchery) Complexion

Illness Calamity Palace (Mountain Root) Complexion

Relocation Palace Complexion

Cloud-granary, borderlands, relay stations, forest, and hairline areas.

Official Emolument Palace (Celestial Court / Upper Mid-Forehead) Complexion

Fortune and Virtue Palace Complexion

Cloud-granary and earth-store locations.

Appearance Palace Complexion

Examine the Parent Palace (sun-moon corners / upper outer corners of the eyes).

🧠 Deep Understanding

Core Concept 💡

This establishes a systematic correspondence between facial parts and life dimensions: the Destiny Palace governs overall fortune, the Wealth Palace governs financial conditions, the Kunyu Palace governs brotherly relationships, the House Palace governs property and estate, the Children Palace governs the karmic bond with offspring, the Wife/Concubine Palace governs marriage, the Illness Palace governs health, the Relocation Palace governs travel and change, the Official Emolument Palace governs career development, and the Fortune and Virtue Palace governs the state of one's blessings. The five colors — blue/green, red, white, black, yellow — correspond respectively to worry, litigation/mourning, death/illness, and celebration in a system of fortune and misfortune.

Modern Interpretation 🌟

This system is essentially an associative model between facial characteristics and life circumstances. From the modern perspective, the condition of the eye area (the children palace at the sleeping silkworm) does indeed reflect endocrine function and fertility; the condition of the nose is related to the respiratory and digestive systems; the state of the brows relates to nervous system fatigue. The ancients systematized these observations into a "human body information map."

Practical Value ⚡

This can be regarded as a regional index of mind-body states: prolonged abnormal complexion in a certain area may warrant attention to corresponding life domains and bodily systems. For example, prolonged darkish blue-black under the eyes may indicate insufficient sleep, or may suggest anxiety related to children's education; a lackluster, darkened nose area may call attention to digestive issues and financial stress.

Philosophical Reflection 🤔

The dictum "the five colors govern respective correspondences" is not mere superstition, but the ancients' exploration of correspondences between phenomena and meaning. Color itself carries no inherent fortune or misfortune; however, color changes in corresponding body regions do convey physiological and psychological information. The key lies in this: the ancients expressed it in the language of "fortune and misfortune," while modern people can interpret it in the language of "signals."

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V. Verses on Facial Complexion

Consolidated paraphrase:

White indicates mourning rites, red indicates litigation; wounds and lost wealth turn to red; When the fiery pearl flames forth, fire disasters appear; green indicates fright, yellow illness, black death.

Fire pearl: refers to a vermilion red, bead-shaped color appearing on the face or forehead, indicative of fire-related disasters or loss of wealth.

Critical illness with sudden improvement in complexion implies death: when a patient with severe illness suddenly shows a remarkably good complexion, death is certain — the so-called "dying ember's last flame." If blue-green appears from the tip of the nose extending to the year-longevity area and the mouth region, even if the four mountains (other facial features) remain passable, death is likewise inevitable. Earth governs growth development; when earth withers, death follows. The mouth governs eating and drinking; blue-green color in the mouth indicates an end to eating, and thus death is certain.

🧠 Deep Understanding

Core Concept 💡

"Diying ember's last flame" represents a critical experiential criterion for judging gravely ill patients: a chronically and severely ill person whose face suddenly turns ruddy and normal is not a sign of recovery, but that is a terminal rally. Blue-green coloring around the mouth and nose area (earth positions) indicates failure of the spleen and stomach functions; when one can no longer take nourishment, life cannot continue.

Modern Interpretation 🌟

The phenomenon of "the last flame of a dying ember" is known in modern medicine as terminal lucidity, related to a final surge of adrenaline before death. Blue-green around the mouth and nose corresponds to manifestations of circulatory failure and tissue hypoxia. These observations possess value as clinical experience.

Practical Value ⚡

For caretakers of the severely ill, this rule serves as a warning: sudden "improvement" in a patient should not lead to blind optimism—closely observe and follow medical advice. Blue-green coloring in the mouth and nose regions indicates serious issues in digestive and circulatory systems, requiring immediate medical attention.

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VI. Secrets for Modifying the Forehead and Sideburns

Consolidated paraphrase:

The human face, like Fengshui geography 🏔, contains five mountains and four waterways, with the brows, beard, sideburns, and hair akin to mountain forests and trees. In Fengshui., a point where vital energy gathers may be obstructed by dense forestation, stagnating the dragon’s vein; likewise in physiognomy—since the forests and trees of Fengshui can be pruned and relocated, the facial hair that obstructs vital energy can naturally also be modified. Yet people, being muddled, believe "fate is fixed by Heaven and cannot be changed" — which is a great fallacy.

I have seen virtuous men who, because their brows, beard, sideburns, and hair obstructed their vital energy, either performed good deeds and had their hair shed suddenly, thereby earning Heaven’s blessing; likewise,Virtuous individuals met with a mystic who identified and adjusted these for good results. However, this method may only be revealed to virtuous people.

Specific areas that warrant correction:.

• Forehead: when the tip of the hairline rushes toward the hall of seal, the hair fringe obscures the sun/moon corners, the wayside station area grows coiled hairs, or the hair fringe lacks clear delineation at the sides — should be modified; otherwise injuries and calamities are certain; modification brings good fortune.
• Eyebrows: if they contain arrow-stiff hairs standing straight, or grow horns on top, or have coiled strays, or are coarse/foggy overwhelmed them, weighing down the brow line — all should be corrected, as non-action courts defeats, change brings blessings. Eyews should harmonize the eyes; judicious matching of brow vigor and eye expression between firmness and gentleness being ideal.
• Beard: Avoid athat encroaching on the cheeks (couplet），constricting the mouth， or besieging the throat(facial-hair ridge around décoltage)。Modifying is auspicious；failing that catastrophy might ensue. Those in official or public position especially avoid those contiguous broad section and the confines of the mouth-and-throat area.
• Sideburns: must not surpass the gate of life. If they exceed, there are three misfortunes: premature death, over-indulgence, of harm. WhatShould be adjusted. Not adjusting undermines vitality correlates : well-earlies, destined dim minin, solitary and harmed unlucky - childless;In the lustful individual accordingly greater naissance.
• Hair: prohibits its extension into the year/mingting conjunction**(growth the forehead into the "life span" region)， its owner without a prosperous untill hardly adverse; altering improves, omit bring misfortune.

五行 Changing in Post-cho for Whiskers

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VII.WhenWhatView&InVulnerole

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VIII. Three InstancesanObvieranceFailed

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IX. ThisBook:ItsFourMless ,FiveAmbars,& TripleInedge

Interpretversd

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X. Judging LitigationPerspiDoctorSecretsDerertThrosWaysSummary

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XI.FirstageCerntherualCall– VisionFullyEvaluatingClosedFist

LegalConsolidInterpretve:

FourGuidEssential inSeervoofhands=:

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• WristTorsoofflerfillledcharm,nailpSlimmatsoftdelight...
• Chispringedthematized palmex..linelowhealalpalefelicit

DiackHon / GuissofFour sub marks dhuise; penonsssenbonizeallurswityric; othersWidefloinRighImpronVemaginingmentclear.

“EysnetMapGroppeddivination：

🟡Synthe Core:FiatoointupevoluntbothGogldereulusionDeghripec?lightredJiu:Easurarehregue;dimmer&infrosiniquity. healthy positivebright cherry:= yezardingnegative cyditch bluesingeing**.

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Endsist. ===terminare allinput

The observation of palm lines and colors still relates to modern understanding of hand health. A full palm with vibrant color indicates sufficient qi and blood; dryness, thinness, and chaotic lines are often associated with fatigue, malnutrition, or stress. The Eight Gates system divides the hand into distinct "information zones" by function, similar to the concept of reflex zones in modern practice.

Practical Value ⚡

Observing the palms can serve as a daily health check: a rosy, elastic palm is a good sign; chronic dryness, bluish-dark discoloration, and disordered lines may warrant attention to rest and nutrition. However, one should not use this to judge life-and-death or fortune or misfortune; it should be approached rationally.

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XII. The "Proven on First Sight" Profile — On the Wives and Concubines Palace

Overall Paraphrase

Physiognomy of the Wives and Concubines Palace:

• Cheekbones rising into the Heaven Granary, and a full nose tip → Indicates gaining wealth through one's wife
• Red lips, white teeth, well-formed bridge pillars, and full Good Gate → Indicates the couple will enjoy rank and prosperity
• Forehead narrow, with numerous lines covering it → Indicates losing one's spouse young
• Sunken Evil Gate at middle-age with bluish-dark complexion → Indicates lack of fortune/inheritance in middle age
• Greenish Evil Gate → Indicates one's wife falls ill
• Darkened Evil Gate → Indicates encountering misfortune
• Broken Mountain Root with a horizontal line → Indicates warning regarding one's wife
• Bushy, tangled eyebrows → Indicates multiple wives and concubines

🧠 Deeper Understanding

Core Concept 💡

Marital status is judged primarily via the Evil Gate (crow's feet area), Mountain Root, and cheekbones. The core standard lies in being full, lustrous/moist, and without blemish or breakage.

Modern Interpretation 🌟

This observation of facial regions corresponding to marital status actually reflects the ancients' summarization of correlations between facial features and personality/lifestyle conditions. For instance, "bushy eyebrows" might correspond to a romantic and affectionate temperament; "darkened Evil Gate" might reflect lifestyle imbalances and facial signs of tension in relationships.

Practical Value ⚡

Treat this as a reference, not as definitive judgment. Modern marital quality depends on communication, aligned values, shared and growth-oriented relationship habits - far more than face reading can determine. Still, it's noteworthy that factors like lifestyle and inner harmony do show on the face, indirectly affecting one another.

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XIII. The "Proven on First Sight" Profile — On the Wealth Palace

Overall Paraphrase

• The one who has all Five Peaks secure will be wealthy: The Five Peaks turned toward one another without flaws, the Four Rivers emitting qi well, sturdy bridge pillars with flesh (full), and forested Mountain (head) areas full of spirit → Indicates great wealth
• The "Three Points / Six Catches" destitute appearance
• The one with thick, veined palms (without prominent bones) is wealthy

🧠 Deeper Understanding

Core Concept 💡

The criterion for a wealthy appearance is being full, fleshy* and without prominent bones/veins showing prominently: Five Peaks well-defined and mounded represents a symmetrical and full facial structure; thick palms represent a solid physical/material foundation.

Modern Interpretation 🌟

In traditional agrarian society, “full and fleshy” represented good nutrition and secure living conditions, indeed correlating *with economic status. Modern inequalities manifest through one's appearance still somewhat, but only indirectly so – showing reflections of balancing energy levels/digestion/funding capacities, while income distribution is not purely judged by frame.”

Practical Value ⚡

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One who possesses all six lowlinesses is destined to be a servant or slave. Nobility and lowliness reside in the bone structure.

Five Elements and Five Virtues Correspondence:

Therefore it is said: Those with beautiful eyebrows and eyes, and fine fingers and nails, are likely to be generous givers.

Detailed Eye Assessment:

• The liver manifests as the eyes, and also governs sinews; sinews culminate in the nails, flourish in the eyebrows, and reside in the soul.
• Eyebrows that are straight with rising tips indicate strong, assertive character; eyebrows that are broken, damaged, or thin indicate a person without integrity; eyebrows shaped like a bow indicate a good person.
• Eyes that are lustrous and charming indicate one who understands the nature of things — a wise and discerning person.
• Eye light that spills beyond the face without scattering or moving, the face neither hurried nor sluggish, and the essence not revealed — this is a wise person.
• A cold face with wandering heavenly light indicates a dull, foolish person.
• Eye light that does not extend beyond the face indicates a person who conceals their emotions; if accompanied by a furtive face and thieving glances, the person will surely become a thief.
• Mixed essence color with shallow luster indicates a person of unsettled mind and without integrity.
• Clear essence with overflowing luster indicates an intelligent person.
• Deep essence with steady light indicates a courageous person.
• Thick, deep upper eyelids with dense complexion indicate a person of威严 and courage; if the complexion is ethereal and faint, the person is shallow.
• Unclean earth region (lower cheek/jaw area) indicates one without authority — a cowardly person.
• Purple-black essence with upright, steady luster indicates a stern, resolute person.
• Bright white essence that is upright and steady indicates a person who loves seclusion and tranquility.
• Abundant essence light without spilling or scattering, with intense emotions and steady, proper gaze — a straightforward person.
• Yellow essence with clear, pure luster indicates a person inclined toward the Dao and spiritual cultivation.
• Essence positioned close to the earth region indicates a person of base ambitions.
• Essence positioned low indicates a person of high aspirations.
• Essence positioned close to the inner corner indicates a self-restrained person.
• Essence positioned close to the outer corner indicates an arrogant, foolish person.
• Goat-like staring eyes indicate one who can manage wife and children; pig-like muddy gaze indicates recurring punishment and disaster.
• Eagle-like gazing and wolf-like glancing indicate one who is perpetually jealous.
• Cricket-like eyes indicate a person whose heart is hard to understand.

Detailed Finger Assessment:

• Slender fingers like a goose's, connected by webbing, indicate a gentle, harmonious person.
• Blunt, squared fingertips indicate a person slow to comprehend affairs.
• Beautiful hands and fingers indicate someone others trust and follow; ugly ones indicate someone others disrespect.
• Lustrous hair with vermilion lips indicates a person of talent and learning.

Detailed Mouth and Tongue Assessment:

• The heart manifests as the tongue, and also governs blood; blood culminates in hair, flourishes in the ears, and resides in the spirit.
• Sideburn-like whiskers of a wild fox indicate one who is hard to trust; sparse, dripping whiskers indicate a person full of suspicion.
• Tight lips with exposed teeth indicate one difficult to befriend.
• Wide, well-proportioned lips indicate one whose speech is well-organized.
• Poor lips and mouth indicate one whose words cannot be trusted.
• A mouth without charm indicates one who delights in exposing others' faults.
• A beaked, bird-like mouth indicates one unfit to dwell with.
• Those with malicious intent have bird-like mouths, whether quick or slow in speech.
• Those whose speech is always slurred and mumbled are prone to verbal disputes; those whose speech speed varies unpredictably are people of little integrity.

Detailed Nose Assessment:

• Small, contracted nostrils with a low, crooked nose tip indicate a miserly person.
• The lungs manifest as the nostrils, also govern the skin, and also control breath; they reside in the animal soul.
• A good nose brings reputation and renown.
• A thin nose bridge with sunken ridge indicates a person plagued by illness and misfortune.
• A nose without charm indicates a dull, stupid person.
• A beetle-like nose indicates a person of little intelligence.

Detailed Ear and Teeth Assessment:

• Small ear openings with fine, spaced teeth indicate a crafty, treacherous, and sycophantic person.
• The kidneys manifest as bone and marrow; marrow culminates in the ear openings, bone culminates in the teeth; they reside in the will.
• Deep, wide ear openings indicate an open heart and profound awareness.
• Ugly, small ear openings indicate one without wisdom who does not believe in spiritual truths.
• Ears without charm indicate a vulgar, clumsy person.
• Small ear openings with crooked, knobby bones indicate a person without discernment.
• Mouse-eared people are often thieves.

Signs of Loyalty, Trustworthiness, and Prudence:

• Thick ear rims, round and solid nose tip, clean and neat nostrils, and deep, wide forehead and chin indicate a loyal, trustworthy, and prudent person.
• The spleen manifests as flesh; flesh culminates in the apertures, and also governs the ear rims, nose bridge, throat, and chin; it resides in the intention.
• A high, large neck indicates an independent nature that enjoys dominating others.
• A lowered, stooped head indicates a compliant but petty nature.
• A deer-like, long-sided head indicates strong, enduring ambition.
• A ghost-like, sneering head indicates base aspirations.
• An otter-like, wide and flat head indicates an open and generous heart.
• A small, crooked head indicates a person who cannot stand on their own principles.
• Mottled or unclean complexion indicates a casual nature that lacks firm commitment.

Detailed Hand Assessment:

• Long, slender hands indicate generosity in giving.
• Short, thick hands indicate one who hoards, is grasping, and miserly.
• Chicken-foot-like hands indicate a constricted, impulsive will.
• Pig-trotter-like hands indicate a confused, muddled will.
• Monkey-palm-like hands indicate one always busy with tricks and schemes.

Back and Abdomen Assessment:

• A thick, broad back indicates a decisive, resolute person; a thin back indicates a timid, weak person.
• A refined, graceful abdomen indicates a person of talent.
• Ox-like bellied greed — one's wealth drowns itself.
• Toad-bellied people are lazy.
• A beautiful, upright abdomen indicates one who is content and able to entrust responsibility to others.
• A lizard-waisted person is slow and sluggish.

Voice, Movement, and Posture Assessment:

• A broad, deep voice indicates a dependable, steady person.
• Snake-like movers are greedy and poisonous — never work with them.
• Bird-like, hopping movement indicates poor conduct (resembling crows or magpies).
• Eagle-like movement indicates fierce, powerful character.
• Wolf-like movement indicates a crude, profit-seeking person.
• Ox-like movement indicates a straightforward character.
• Horse-like movement indicates a fierce, violent person.

These characteristics reside in the countenance and eyes.

Conclusion:

Fate and physiognomy are like sound and echo: sound stirs at the mechanism, and the echo responds at its furthest reach — this is inevitable principle. Though it is said that judging character by words fails with Zai Yu (a disciple of Confucius who could talk but not act), and judging character by appearance fails with Zi Yu (Dan Tai Mieming, who was ugly but virtuous) — yet the tradition says: one who is solemn without cause will attract sorrow; one who is joyful without cause will attract happiness in return. This means the heart moves first, the spirit knows beforehand, and so the complexion reveals itself beforehand. Thus Bian Que saw Duke Huan and knew he would die; Shen Shu saw Wu Chen and knew he had stolen a wife. Some leap on horseback and feast on delicacies; some fly and feed on flesh; some are laborers who later become lords; some begin as criminals and end as kings. Brass cliffs cannot sustain life; jade feasts end in death by starvation. Thus the methods of measuring appearance, feeling bones, and reading complexion cannot be dismissed as falsehood. Hence this treatise is written.

The Examination of Countenance was written by Zhao Rui of the Tang Dynasty, courtesy name Taibin, a native of Zizhou, author of the Confucian work Changduan Jing (The Classic of Strengths and Weaknesses) in nine volumes, discussing the essentials of kingly and hegemonic governance. Its sixth chapter is the Examination of Countenance. Each entry includes Zhao Rui's own annotations. The principles within are precise and subtle, rooted in ancient classics, distinctly different from later solar-spirit physiognomy schools — not the words of fortune-tellers. Reading people through knowledge is a fundamental path of Confucianism, and since every statement in this chapter is grounded in evidence, how could it be lightly regarded?

• Five Peaks and Four Rivers: A facial region categorization system; the Five Peaks are the forehead, chin, nose, and both cheekbones, while the Four Rivers are the ears, eyes, mouth, and nostrils
• Five Organs and Six Offices: The Five Organs are the mouth, nose, ears, eyes, and philtrum; the Six Offices are the sides of the forehead, the auxiliary corners, and the areas above both cheekbones
• Three Sections: The upper section (Heaven) concerns one's parents, the middle section (Human) concerns brothers and wives, and the lower section (Earth) concerns property and servants
• Nine Provinces and Eight Extremes: An observational system for the vertical and horizontal lines on the forehead
• Five Colors Indicating Matters: Green signifies worry, red signifies litigation and disaster, white signifies mourning, black signifies illness and death, and yellow signifies celebration
• Eight Gates: Opening Gate, Birth Gate, Rest Gate, Injury Gate, Obstruction Gate, Scenery Gate, Surprise Gate, and Death Gate—a system of color zones on the palm
• The Dying Flame Rekindled: A temporary improvement in a critically ill patient just before death

Further Reading

• Spirit Countenance Iron Blade Mirror Scrolls One to Three (foundational theories and detailed discussions of facial features)
• Mayi's Spirit Countenance (facial aging cycles and complexion)
• Taiqing Mirror of Divination (systematized physiognomy theories)
• The Classic of Lengths and Shortcomings: Chapter on Observation, with annotations by Zhao Rui (an academic approach to physiognomy)
• Huangdi Neijing: Lingshu: Chapter on Five Complexions (the medical origin of facial complexion diagnosis in traditional Chinese medicine)
• The Complete Book of Infant Physiognomy (by Yan Zhu, an ancient compendium of pediatric physiognomy practices)

Modern Research

• Nonverbal cue studies in behavioral psychology: the relationship between facial expressions, body posture, and genuine emotions
• Psychosomatic medicine: the influence of long-term psychological states on facial muscles and skin condition
• Newborn assessment scales (such as the Apgar score): partially corresponding to the observation indicators in Infant Physiognomy
• First impression studies based on appearance in organizational behavior: the influence of grooming on career development