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人门四十四看法
一宫 宫主者，谓子丑宫(土),寅亥宫(木),卯戌 宫(火),辰酉宫(金),已申宫(水),午官(日),未官
(月)。
此即天星也，又名星辰。
二 宫 度 主 者 ， 谓 角 斗 奎 井 度 ( 木 ) , 氐 女 胃 柳 度 ( 土 ) , 房 虚 昴 星 度 ( 日 ) , 心 危 毕 张 度 ( 月 ) , 尾 室 觜 翼 度
( 火 ) , 箕 壁 参 轸 度 ( 水 ) , 亢 牛 娄 鬼 度 ( 金 ) 。
此即地煞也，又名地曜。
三宫 星者，谓日月木火土金水气孛罗计，兼文魁名 甲宫印，经纬羽马三元四元，催官禄神喜神爵星，十干化
曜等星。
此为宫分相合，以布七曜。
四宫 煞者，谓禄勋、岁驾、天乙、玉堂、斗柄、卦
气、唐符、国印，并阳刃、剑锋，天雄、地雌、飞廉、的
煞、劫煞七神四耗四符等煞。
此为度宿所属，以布七政。
五宫 强宫者，谓命宫、官禄、田宅、妻妾、男女、 福德、财帛。又云(财帛次弱，与其命宫相违故耳。
居强宫者旺。
六宫 弱宫者，谓兄弟、奴仆、疾厄、相貌、迁移。 又云：迁移近强，与其命宫相向故也。
临弱宫者衰。
七宫 体者.静也。又白：原守星盘，排下七政四余， 原当身命，官福田财妻嗣及文魁、经纬、三元、四元等星。
元守者当主本年星宿也。
八宫 用者，动也。又曰：流行周天行度，主大小 限，主流年十一曜太岁轮宫煞。
流行者，流动星展限度也。
九宫 生者，相生也。谓木生火，火生土，土生金， 金生水，水生木，如身命、官福、田财、妻嗣等星。须是 他来生我者吉。
生者，谓生我之星，即父母之类。
十宫 克者，相克也。谓木克土，土克水，水克火， 火克金，金克木，如身命、官福、旧财、妻嗣等主。切忌 他来克我者也。
克者，他克我也，如官鬼之例。
十一宫制者，乃相克也。谓金克木，得火制；火克
呈：平会海
金，得水制；水克火，得上制；上克水，得木制；水克十， 得金制云云。
谓制伏其伤我之人。
十二化 化者，乃相生也。谓金克木，得水化；水克 火，得木化；木克土，得火化；火克金，得土化，土克水，
得金化之类。
谓化恶归善手我也。
十三对 对者，对照也。如子午对照，丑未对照，寅 申对照，卯西对照，辰戌对照，已亥对照。对照吉则吉，
对照凶则凶。
此谓相冲之类。
十四合 合者，合拱也。申子辰合拱，寅午戌合拱， 已西且合拱，亥卯未合拱。合拱吉则吉，合拱凶则凶。
此谓配合之类。
十五向 向者，诸星向朝也。如日月向朝：如官福向 朝，如旧财向朝，如文魁向朝，如经纬向朝，如三元满用
向朝，如一主专权向朝。
向者有情，凶星又怕向。
十六背 背者，众曜背缠也。如计罗截星诸于东南， 而命限历于西北，或截众曜于西北，命限在东南。又日月
背缠，诸星(沈)〔沉〕沦是也。
背者无益，凶星又宜背。
十七前 前后者，有二论：如子宫为中，以丑宫为前，
以亥宫为后，乃宫之前后也；如角度为中，以亢度为前，
轸度为后，度之前后也。论行限者，以宫之前后决吉凶； 谈星格者，以度之前后定祸福。又有同宫前后之分，又有 同度前后之论。
克我之星空其前行。
十八后 经云：“日月同宫，月要占于日前，如月缠 井日缠毕是也。”又曰：金会垣水忌退于金后，如水缠井， 金缠毕是也。又有相克前后之分，如土在井，水在毕，为 祸轻；如土在毕，水在井，则祸重。大抵生我之星宜在后，
克我之星宜在前。余仿此推。
生我之星宜其后至。
十九迎.迎者，星在前也。且如命限在寅，而卯上有
星，谓之隔宫迎。如命限在箕，而尾度上有星，谓之隔度
迎。隔宫者轻，隔度者重。
迎吉则吉，迎凶则凶。
二十送、 送者，星在后也。如命限在寅，丑土有星， 谓之隔宫送。如命限在箕，而井度上有星，谓之隔度送。
隔宫者远，隔度者近。
送吉则吉，送凶则凶。
二十一明 明者，昼生日木土水气计孛，夜生月火金 罗，谓之向明。为身命、田财、福禄、经纬、马三、元禄
等星为奇。
明者，光明之谓也。
二十二晦 晦者，夜生日木土水气计孛，昼生月火金
罗，谓之背曜。或掌身命、田官、福有、文魁、名甲星等俱失次也。
晦者，腊昧之谓也。
二十三升 升者， 甘在东方，宜寅卯辰巳午未时生
人；月在西方，喜申西戌亥子丑时生人。
升者，得其体也。
二十四沉 沉者，日在西方而夜生，月在东方而屦
生。兼为官福、身命、田财、妻嗣等用者，谓日失格。
沉者，失其用也。
二十五顺 顺者，五星自北而西，自南而东，顺度相 生，而无诸星驳杂为美。如木火土金水，次第相生则吉。
诸星顺行相生者吉。
二十六逆 ·逆者，五星自北而东，自南而西，逆度相
克，又有众曜混杂为忌。如水火金木，相逢克战则凶。
众曜逆行战克者凶。
二十七衰 衰者，春土、夏金、秋木、冬火、四季水， 又衰病死绝胎养宫为衰。巳上等星宫位，忌掌用神，坐衰
地尤甚。
衰者无力。
二十八旺 旺者，春木、夏火、秋金、冬水、四季土， 又长生冠带帝旺为旺。巳上等星官位，宜掌用神，临旺地
尤切。
旺者有气。
二十九掩 掩者，罗计掩蔽也。或昼掩诸星于西北，
或夜蔽众曜于东南也。
罗计裁诸星谓之掩。
三十蚀 ·蚀者，日月同罗计也。以朔日昼生，望月夜
诞，遇罗计则蚀。忌坐命安身于日月度也。
日月通罗计谓之蚀。
三十一冲 冲者，对宫冲克也。如火在子，水在午；
又如木在丑，金在未，对照冲克，乃为不吉。余可类推也。
吉星拱照吉，凶星冲火召凶。
三十二制 .制者，用星受制也。如木为用星，被金所
制；土为用神，被木所制。用星者，即身命、官福、旧财、
妻嗣等主是也，受他制克不吉。
吉神制则凶，凶神制则吉。
三十三朝 朝者，相向也。如众曜拱南，南方坐命；
如群星朝北，北方坐命。又如计罗截诸星于东，命坐于东；
截诸星于西，命坐于西。皆谓之朝也。
吉星朝向者吉，凶星朝向者凶。
三十四拱 拱者，三合也。如日丹拱身命，拱官福， 拱田财，拱妻子。又如福禄拱身命，拱官福，拱田财，拱
妻子。又如田财拱身命，拱官福，拱妻子。
吉星拱则吉，凶星拱则凶。
三十五夹 夹者，两傍也。如日月夹身命，夹官福， 夹田财，夹妻子。又如福禄夹身命，夹官福，夹田财，夹
妻子。又田财夹身命、官福、妻子。
有情夹者吉，无情夹者凶。
三十六辅 辅者，辅弼也。如身命主，辅弼日月之前
后。又官福星，辅弼日月之左右。又田财、妻嗣等主。得 日月挈提者，皆为合格。
吉神辅弼者吉，凶神辅佐者凶。
三十七分，分者，罗计截诸星两路也。或分截文武两 班，或分截文东武西.或分出日月并明，或分出官福清健。
分出责格者责，分出贱格者凶。
三十八会 会者，诸星聚一宫一度也。如十一曜会聚 身命，如十一醒会聚官福，或会聚田财，且诸垦顺度相生，
无克战为妙。
会成贵格者责、会成贱格者贱。
三十九引 引者，在前也。引宜度远。如日月引从， 官福引从，田财引从，妻嗣引从，或文魁引从，名甲引从，
官印引从，得地者佳。
吉星引从者吉，山星引从者凶。
四十从 从者，在后也。从宜度近：如金水引从，宜 水前金后；木火引从，火前木后，盖后能生前也，前不能
生后故耳。
引从相生者吉，引从相克者凶；
四十一截 截者，罗计拦截也。或截诸星于东南，又 在昼生；或截众曜于西北，又是夜生。又如罗计中分，截
出文东武西。
藏诸星不背者责。
四十二漏 漏者，截出吉星也。或昼生漏出日木土水
气计于阳官阳度，或夜生漏出月火罗金于阴宫阴度。
漏出无用星者贱。
四十三守 守者，身命住宫也。所住之宫，与诸星相
会， .以定贵贱。又星曜所临谓之守。
守吉星则吉，守凶星则凶。
四十四岐 岐者，两岐隔界也。如尾二在卯，尾三过 寅，乃隔宫同度岐界也。又如子上虚九，与危初度是同宫， 而度岐界也。但凡身命官福等星，坐度宜深，不宜缠两岐
隔界之度也。
两岐隔界者，乃郊过度也。
Overall Paraphrased Translation
This chapter systematically expounds forty-four core judgment principles of astrological destiny, covering the system of celestial houses, the mutual generation and restraint of the Five Elements, the positions of stars, and their interactions. It provides a complete methodological framework for traditional destiny analysis.
Correspondence between Houses and Ruling Planets:
This system originates from astronomical observations and is also known as the "Celestial Star System," reflecting the correspondence between celestial bodies and earthly branches.
Correspondence of the Twenty-Eight Mansions with the Five Elements:
This system is based on the division of lunar mansions and is also known as the "Terrestrial Luminaries System," reflecting the correspondence between the earth and celestial phenomena.
Includes three major categories of stars:
Stars and houses work together to form the foundation of complete astrological chart analysis.
Important deities and maleficences include:
Deities and maleficences are distributed based on the positions of the lunar mansions and degrees, influencing the destiny alongside the Seven Governors.
Strong Houses (Positions of Prosperity and Influence):
Life House, Career House, Property House, Spouse House, Children House, Virtue House, Wealth House
Note: The Wealth House, though a strong house, is relatively weaker due to its subtle balance with the Life House.
Weak Houses (Positions of Decline):
Siblings House, Servants House, Health House, Appearance House, Travel House
Note: The Travel House is near strong houses due to its facing relationship with the Life House.
Substance (Static Foundation):
Function (Dynamic Changes):
Generating Relationships (Auspicious):
Wood → Fire → Earth → Metal → Water → Wood (cyclic generation)
What generates me is the parent, the source of protection.
Restraining Relationships (Inauspicious):
Wood → Earth → Water → Fire → Metal → Wood (cyclic restraint)
What restrains me is the officer/ghost, the source of pressure.
Transformation Principles:
Dissipation Principles:
Opposition (180° Opposition):
Zi-Wu, Chou-Wei, Yin-Shen, Mao-You, Chen-Xu, Si-Hai oppositions
Auspicious stars in opposition bring fortune; malefic stars in opposition intensify misfortune.
Trine (120° Harmony):
Auspicious stars in trine bring fortune; malefic stars in trine intensify misfortune.
Facing (Auspicious Aspect):
Sun, Moon, Career, Fortune, Property, Wealth, Literary Chief, Meridian, Three Origins, etc., facing the Life Ruler
Affectionate facing is beneficial, but malefic stars facing are unfavorable.
Turning Away (Inauspicious Aspect):
Rahu and Ketu intercepting stars, the Life Period and stars turning away from each other, Sun and Moon sinking
Heartless abandonment is harmful, but malefic stars turning away can be beneficial.
Spatial Front and Back:
Temporal Front and Back:
Welcoming (Influence from Front Star):
Sending (Influence from Back Star):
Welcoming or sending auspicious stars brings fortune; welcoming or sending malefic stars brings misfortune.
Facing Brightness (Timely and Well-Positioned):
Stars ruling the body, life, property, wealth, fortune, etc., are highly auspicious.
Turning Away from Luminaries (Untimely and Ill-Positioned):
Stars ruling the body, life, property, career, etc., are disordered and inauspicious.
Ascent (Well-Positioned):
Descent (Ill-Positioned):
Stars related to career, fortune, body, life, etc., encountering this break the pattern.
Direct Motion (Auspicious):
The five planets move from north to west, south to east, generating in direct order (Wood → Fire → Earth → Metal → Water).
Stars in direct motion generating without conflict are favorable.
Retrograde Motion (Inauspicious):
The five planets move from north to east, south to west, restraining in reverse order (Water → Fire → Metal → Wood).
Multiple luminaries in retrograde motion conflicting and mixing are unfavorable.
Decline (Powerless):
The functional star sitting in a decline position is highly unfavorable.
Prosperity (Energetic):
The functional star in a prosperity position is highly auspicious.
Occultation:
Rahu and Ketu obscuring stars, occulting northwest during the day, southeast at night.
Eclipse and Obscurity:
Sun and Moon encountering Rahu and Ketu, most inauspicious for those born during a new moon day or full moon night.
Body, life, or degree sitting in an eclipse degree is highly inauspicious.
Clash and Restraint:
Stars in opposite houses clashing and restraining (e.g., Fire in Zi, Water in Wu; Wood in Chou, Metal in Wei).
Control:
Functional star being controlled (e.g., Wood as function controlled by Metal; Earth as function controlled by Wood).
Auspicious deities controlled turn inauspicious; maleficences controlled turn auspicious.
Facing:
Stars harmonizing south bring fortune to southern destiny; stars facing north bring fortune to northern destiny.
Rahu and Ketu intercepting east bring fortune to eastern destiny; intercepting west bring fortune to western destiny.
Harmonizing:
Sun, Moon, Fortune, Salary, Property, Wealth in trine harmonizing body, life, career, fortune, spouse, offspring.
Flanking:
Sun and Moon flanking body, life, career, fortune, property, wealth, spouse, offspring.
Fortune and Salary flanking body, life, career, fortune, property, wealth, spouse, offspring.
Affectionate flanking is auspicious; heartless flanking is inauspicious.
Assisting:
Body and Life Rulers assisting before and after the Sun and Moon; Career and Fortune stars assisting left and right of the Sun and Moon.
Those elevated by the Sun and Moon form a qualified pattern.
Division:
Rahu and Ketu dividing stars, distinguishing civil and military groups, Sun and Moon shining together, career and fortune clear and strong.
Dividing into noble patterns brings nobility; dividing into base patterns brings misfortune.
Assembly:
The eleven luminaries assembling in body, life, career, fortune, property, wealth, generating in direct order without conflict.
Assembling into noble patterns brings nobility; assembling into base patterns brings baseness.
Leading (Front Guidance):
Sun, Moon, Career, Fortune, Property, Wealth, Spouse, Offspring, Literary Chief, Fame, Official Seal, etc., leading in front.
Better with distant degrees; auspicious stars leading bring fortune.
Following (Subsequent Support):
Metal and Water leading and following: Water in front, Metal behind.
Wood and Fire leading and following: Fire in front, Wood behind.
Better with close degrees; the latter can generate the former, the former cannot generate the latter.
Interception:
Rahu and Ketu intercepting stars in the southeast (auspicious for day birth), intercepting luminaries in the northwest (auspicious for night birth).
Civil east, military west, divided centrally brings nobility.
Leakage:
Day birth leaking Sun, Jupiter, Saturn, Mercury, Ziqi, Ketu into yang houses and yang degrees.
Night birth leaking Moon, Mars, Rahu, Venus into yin houses and yin degrees.
Leaking useless stars brings baseness.
Residing in a House:
Body and Life residing in a house meeting stars; stars arriving are called residing.
Residing with auspicious stars is fortunate; residing with malefic stars is unfortunate.
Borderline Degrees:
Wei 2 in Mao, Wei 3 crossing Yin (borderline across houses and degrees).
Xu 9 and Wei initial degrees (borderline within the same house and degree).
Body, Life, Career, Fortune, etc., should sit in deep degrees; avoid lingering on borderline degrees across boundaries.
Ancient astrological destiny studies established a complete system of correspondence between heaven and humanity, linking celestial movements, geographical directions, time flow, and personal destiny to form a complex predictive system. Its core lies in the unity and harmony of "Heaven, Earth, and Humanity."
This system is essentially a symbolic expression of cosmic laws, using concepts like stars, houses, and degrees to describe the energy states and interrelationships of various life domains. In a modern context, it can be understood as:
This system reflects the ancient philosophical view of "Harmony between Heaven and Humanity," believing individual destiny is closely related to cosmic operations. From a modern scientific perspective, it can be seen as a complex systems thinking approach, emphasizing interconnections and dynamic balance among various elements.
Contemporary scholars are reinterpreting traditional astrological destiny from multiple perspectives, including astronomy, calendrics, statistics, and psychology, exploring its scientific connotations and cultural value.
Note: This chapter contains specialized theories of traditional astrological destiny and requires practical application with specific astrological charts. Modern readers should view it rationally, extracting its wisdom and discarding its superstitious elements.