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果 老 张 仙 先 天 口 诀 李澄问答
老仙臼，惟命之术，必研乎精。言推命之理，须宝精详 研究。
学者能透彻数句经义，其余可以贯递矣。
先观主曜，以察身星。要先看命度主何如，次看身泊何处。
当以二十八宿为本，十一曜为用。以角亢等二十八宿，共 有三百六十五度为本源。以木火等七政四余，总日十一曜，乃为
用神。
尊莫尊乎日月，美莫美于官福。日为众曜之尊，月为一 身之主。官星显而必贵，福星强而必荣。
贵贱定格，贫富论财。贵者，如君臣庆会，文武两班等格。 贱者，如乾坤否塞，风雷相薄等例。塞者，财居财位，田入田垣
等局。贫者，财星失陷，田逢空耗之类。
贤愚识其高卑，寿夭究其无气。贤者，木气根身，金水 坐命之例。恳者、土孛混杂，金水背驰之类。寿者，寿元逢生，田
星司令之例。夭者，主宿失所，身星傍鬼等例。
此先天之大要，更有凡例口诀具后。此言先天心法大要
之旨，更详后开口诀，方知通玄之妙。
且如命泊尾火虎，并箕水命者，以火水二星为主。此 言假如寅宫坐命，若缠尾度，以火为主。或缠笑度，以水为主之
例而推。
一者木同水入轸，月居井，日居昴，火缠尾，更得夜 生，此则一品之命也。主人呼吸若雷，身长大，性刚强， 有威权，更生天地之心。好山水之乡，非凡异之命也。此
言寅官尾箕坐命，合格论也。
俱以寅命为例，举一属而知三矣。
次者二曜朝阳， 一星伴月，二品之命也。二曜，火也。
一星，水也。火星朝君水星辅日之类。
三者火星入奎娄，金水会翼轸。太乙抱蟾，兼以命主 逢生。身主得垣，福禄不背，皆二品至五品之命也。此言
命主居垣，官福居禄，身星傍母之类。
太乙孛星也，播乃月也。
四者火土得牛，长庚朝斗。水日坐天门，月到金牛。 木临箕壁，金水朝阳。夜火逢阳于虚，五品至杂流也。此
皆系寅宫坐命之论。
长庚金星，也天门亥宫也。
五者合前等星，或命度主官禄主受伤，身命不高。田
财有好星挟夹，巨富之命也。此亦寅宫命论之。
六者身命稍入局，水木入命宫，医卜之命也。寅命论。
七者罗星入命，刑煞星高，武将之命也。寅命论。
八者气照身命，妻子官福俱背。或命主入三官，皆僧
道之命也。寅命论。
九者身守迁移， 主居六三，过房之命也。寅命论。
十者主在前，煞在后。身命受克，八宫有恶星.皆残
疾之命也。寅命论。
十一者，女命须身清。夫明子秀，水火入垣，皆富贵
之命也。寅命论。
以下论女人之命。
十二者，身星弱。子星陷，夫宫杂，金孛入命，娼妓
之命也。寅命论。
十三者，又兼气照身命。夫星受伤，子星受克，师尼
之命也。寅命论。
十四者，身入迁移。孛罗计守命，夫宫受制，三嫁不-
休之命也。寅命论
此以先天之妙法，后学当融会之，论命如鉴照形，罔
有不中者矣。
Overall Paraphrased Translation
Zhang Guolao’s innate destiny mantra emphasizes that the art of fate calculation requires meticulous study 🌿. If scholars can thoroughly understand a few core principles, they can comprehend the rest with ease.
First, observe the Lord of the Fate Degree (the star governing destiny), then examine the Body Star (the celestial body symbolizing the individual). The twenty-eight lunar mansions (such as Jiao, Kang, etc., totaling 365 degrees) serve as the foundation, while the eleven luminaries (Wood, Fire, Earth, Metal, Water, Sun, Moon, and the four remnants: Qi, Bo, Luo, Ji) act as the functional deities.
The Sun 🌞 and Moon 🌙 are the most revered. If the Career Star (representing profession) and Fortune Star (representing blessings) are strong, one will inevitably achieve nobility and prosperity. Nobility or baseness is determined by astrological patterns (e.g., the "Ruler-Minister Celebration" pattern signifies nobility, while the "Heaven-Earth Blockage" pattern indicates baseness). Wealth or poverty depends on the Wealth Star and Field Star (wealth is attained if the Wealth Star is well-positioned, while poverty results if it is weakened).
Wisdom or foolishness is determined by the elevation of stars (e.g., Wood and Qi protecting the body signify wisdom, while mixed Earth and Bo indicate foolishness). Longevity or premature death is based on the strength of vital energy (longevity is assured if the Life Source encounters favorable conditions, while premature death occurs if the ruling star loses its place). This is the essence of the innate destiny method, with detailed mantras explained further in the text.
For example, if the Fate Palace is in the Yin palace (governed by the Tail Fire Tiger or Winnower Water Leopard mansion), Fire or Water serves as the ruling star. If Jupiter and Mercury enter the Chariot mansion together, the Moon is in the Well mansion, the Sun is in the Hairy Head mansion, Mars is in the Tail mansion, and the individual is born at night, this indicates a first-rank noble destiny 🔥: such a person will have a thunderous voice, a tall stature, a strong personality, and authority, born in a landscape of mountains and rivers, and is no ordinary individual.
A secondary destiny occurs when Mars faces the Sun, and Mercury assists the Moon, indicating a second-rank destiny. If Mars enters the Bond or Harvester mansion, Metal and Water meet in the Wings or Chariot mansion, the Taiyi (Bo star) embraces the Moon, the Fate Lord is favored, the Body Lord is well-placed, and blessings and prosperity are not contradicted, this indicates a destiny ranging from second to fifth rank.
If Mars and Saturn are in the Ox mansion, Venus faces the Dipper mansion, Mercury and the Sun reside in the Hài palace (Heavenly Gate), the Moon enters the Taurus mansion, Jupiter approaches the Winnower or Wall mansion, Metal and Water face the Sun, or nocturnal Mars meets the Sun in the Emptiness mansion, this indicates a destiny ranging from fifth rank to miscellaneous roles.
If the Fate Degree Lord or Career Lord is harmed, but the Field and Wealth Stars are supported by favorable stars, this can result in a destiny of great wealth. If the Body and Fate are slightly aligned, and Water and Wood enter the Fate Palace, this may indicate a destiny in medicine or divination. If the Luo star (Rahu) enters the Fate Palace, and punitive stars are elevated, this signifies a military destiny. If the Qi star (Purple Qi) illuminates the Body and Fate, but the spouse, children, career, and blessings are all contradicted, or the Fate Lord enters an unfavorable palace, this indicates a destiny as a monk or Taoist priest. If the Body resides in the Migration Palace, and the Lord occupies the sixth or third palace, this suggests an adopted destiny. If the ruling star is ahead and malefic stars follow, the Body and Fate are afflicted, and the eighth palace contains evil stars, this indicates a disabled destiny.
For female destinies, the Body Star must be clear and bright, the Spouse Star prominent, and the Children Star elegant, with Water and Fire well-positioned, to indicate a destiny of wealth and nobility. If the Body Star is weak, the Children Star is debilitated, the Spouse Palace is cluttered, and Metal and Bo enter the Fate Palace, this suggests a destiny as a courtesan. If Qi illuminates the Body and Fate, and the Spouse and Children Stars are afflicted, this indicates a destiny as a nun or teacher. If the Body enters the Migration Palace, and Bo, Luo, and Ji guard the Fate Palace while the Spouse Palace is restrained, this suggests a destiny of multiple marriages without rest.
This is the innate mystical method. Scholars must integrate and master it, analyzing destiny as clearly as a mirror reflecting form, with unparalleled precision ⚡.
Stellar destiny studies focus on star positions and interactions as the core, using the distribution of the twenty-eight mansions and eleven luminaries to determine an individual’s fate trajectory. It emphasizes "revering the Sun and Moon, valuing career and blessings," with nobility, baseness, wealth, poverty, longevity, and premature death all determined by stellar combinations, reflecting the philosophy of cosmic-human resonance.
Is destiny predetermined by stars, or can it be altered by human effort? Stellar destiny studies imply the idea that "cosmic fate sets the framework, but human effort can optimize outcomes"—through practices such as self-cultivation, career choices, and environmental selection. This resonates with the modern theory of "gene-environment interaction," advocating proactive adaptation rather than passive acceptance.
(Note: The original text does not include standard Bazi case studies, so no component tags are inserted. For specific applications, personal birth data can be converted into stellar or Bazi analysis.)
Please translate the above content into English, maintaining the original format and structure.