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流年通天赋
数言尽否泰之事，
命为本，限为根，断流年之休咎；星为度，主为富， 决当岁之灾危。太岁为诸神之统领，月将为众煞之权衡。 月将并煞临身，无吉星而招横福；太岁赶煞入局，逢忌曜 定入泉乡，丧门白虎哭声频，血刃官符公事起。擎天游突， 则顿涉生灾，黄幡豹尾到限，则连绵有疾，大耗并火罗计 孛而坐命，家破人离。
三方四正之凶吉。
红鸾到命，金气到限，财丰物阜，催官星至，恩命之 荣，吉曜临身，乃是文书之喜气，添人进口，天喜更遇吉 星。红鸾乃非吉曜，天喜亦是凶星，遇吉则吉，逢凶作凶。
红窝，主人事无喜则生灾。
天喜乃血光之神，白虎乃重丧之客。红鸾到限，有喜 可折脓血之灾，大煞临于身命，无灾必招横祸。木气须为 吉曜，土命则必生灾，七计本是凶神，木命反能降福。水
孛主肾弱疾，火罗主复血光，还有非讼，不然阴人凯踣。
天喜，主有孕，无则主有脓血之灾。
金孛照命值官符，如逢官贵提携，气木临身逢大喜，
财旺人兴。值劫煞，须防资贼。旧值官符，沬免户争之挠。
擎天临于妻位：骨肉相刑，官符如到兄弟之宫，讼连眷属， 死符病符当命限，切忌浮灾；火煞劫煞临用财，尤防暗损。 凶攒煞聚，九死一生，煞值凶星，二满平之岁。马到迁 移逢紫气，千里称人心，禄临命限逢金星，四时添进财喜。 咸池临限闹林中，三煞攻身泉路客，吊客主门庭之孝。血 光主疮毒之灾，黄幡怕与火罗并。囚中致死，豹尾若逢金 木救，险处生祥。
官符占田宅宫，主兄弟之讼。
凶星得用进权名，恶煞攻身防险厄。岁破攒凶，命临 煞，所喜者左提右挈，所忌者后逼前空，反如赶入局中， 灾次至忧疑之祸。加官进职。天喜照限；横进资财，官禄 临身。勾绞四时多挠，参考今岁之星，详审当生之咎，万
无一失。
三杀者，劫煞、的煞、灾煞是也。
Overall Paraphrased Translation
This passage elaborates on the patterns of fortune and misfortune in annual运势: 🌌 The birth chart is the foundation, and the major cycle (大运) is the fundamental basis for judging the blessings and calamities of each year; the stars symbolize heavenly degrees, governing wealth and determining the year's risks of disaster. The Year Lord (太岁) commands all auspicious and inauspicious deities, while the Monthly General (月将) weighs the power of malevolent forces. If the Monthly General and malevolent deities simultaneously descend upon the life palace without auspicious stars to neutralize them, unexpected disasters may be invoked; if the Year Lord activates malevolent forces into the chart, encountering detrimental stars could lead to life-threatening dangers. The Bereavement Star (丧门) and White Tiger Star (白虎) bring sorrowful events, while the Blood Blade Star (血刃) and Official Seal Star (官符) trigger legal disputes. The appearance of the Upholding Heaven Star (擎天) and Wandering Suddenness Star (游突) leads to sudden calamities; the arrival of the Yellow Banner Star (黄幡) and Leopard Tail Star (豹尾) in the major cycle results in persistent illness; if the Great Exhaustion Star (大耗) co-resides with Mars, Rahu, Ketu, and the Moon's Eclipse (月孛) in the life palace, it may cause family ruin and loss of life.
The auspiciousness or inauspiciousness of the three directions and four corners must also be considered: the arrival of the Red Luan Star (红鸾) in the life palace and the Metal Qi Star (金气) in the major cycle brings abundant wealth; the arrival of the Promotion Star (催官) bestows honors; auspicious stars approaching the body foretell document-related joys or the addition of family members; the Heavenly Joy Star (天喜) meeting auspicious stars enhances its benefits. However, the Red Luan and Heavenly Joy stars are not inherently auspicious—they bring good fortune when meeting auspicious stars but turn malevolent when encountering inauspicious ones. The Red Luan Star governs human affairs, causing disasters if no joy is present; the Heavenly Joy Star symbolizes bloodshed, while the White Tiger represents heavy bereavement. If the Red Luan Star arrives in the major cycle, joyful events can offset bloodshed disasters; if a major malevolence (大煞) approaches the body and life palace, even without existing disasters, unexpected calamities may occur. The Wood Star and Qi Star are auspicious for certain life charts (e.g., Wood-life individuals) but bring disasters to Earth-life individuals; the Seven Killers Star (七杀) and Ketu are inherently malevolent but may bestow blessings on Wood-life individuals. The Water Star and Moon's Eclipse govern kidney deficiency illnesses, while Mars and Rahu govern bloodshed or lawsuits, otherwise involving troubles related to women. The Heavenly Joy Star governs pregnancy; otherwise, it may lead to disasters involving pus and blood.
If the Metal Star and Moon's Eclipse illuminate the life palace and encounter the Official Seal Star, gaining support from a noble person can turn the situation auspicious; if the Qi Star and Wood Star approach the body during great joy, wealth and personal prosperity will flourish. Encountering the Robbery Malevolence Star (劫煞) requires guarding against thieves; if the Official Seal Star reappears, avoid family conflicts. The Upholding Heaven Star arriving in the spouse palace causes conflicts among kin; the Official Seal Star arriving in the sibling palace involves relatives in lawsuits; the Death Seal Star (死符) and Illness Seal Star (病符) in the life limit caution against frivolity leading to disasters; the Fire Malevolence Star (火煞) and Robbery Malevolence Star approaching the wealth palace warn of hidden losses. When malevolent forces gather, survival is unlikely, but if malevolence encounters inauspicious stars in specific years, it may be neutralized (e.g., the Leopard Tail Star meeting Metal or Wood rescue turns danger into auspiciousness). The Official Seal Star occupying the field and housing palace indicates lawsuits among siblings. If inauspicious stars are utilized appropriately, promotion may occur; if malevolent forces attack the body, guard against dangers. The Year Breaker Star (岁破) gathering malevolence, combined with the life palace approaching malevolent stars, favors support from the left and right but dislikes pressure from behind and emptiness ahead—otherwise, disasters may easily occur. The Heavenly Joy Star illuminating the limit may bring promotions; official rank approaching the body or unexpected wealth may arrive; however, the Entanglement Star (勾绞) causes disturbances throughout the seasons, requiring reference to that year's stellar configurations for a detailed examination of the birth chart to ensure thoroughness.
The so-called "Three Malevolences" refer to the Robbery Malevolence, Target Malevolence (的煞), and Calamity Malevolence (灾煞).
The core of this passage lies in the ancient astrological system of annual fortune prediction, emphasizing the interactions between the birth chart, major cycles, and yearly transitions, as well as the influence of stars and malevolent forces (auspicious stars and inauspicious deities) on运势. It posits that destiny is shaped by both innate life configurations and后天 stellar phenomena, with auspicious and inauspicious events (e.g., wealth, health, lawsuits) predictable through the positions of stars and malevolent forces. This reflects the traditional philosophy of "correspondence between heaven and humanity"—cosmic energies are interconnected with personal destiny.
In a modern context, this is not scientific prophecy but a tool for risk assessment and psychological preparedness.
This reflects the ancient Chinese balance between determinism and free will: the life chart sets the framework, but the interactions of stars and malevolent forces leave room for variables (e.g., "auspicious encounters bring good fortune"). From a modern perspective, it启示 us: