Loading...
论命细法
过房七煞带三刑，母明父暗是偷生。我明我暗从他象，父死之时不送灵。庚金化成火相时，父亡见血不须疑。比肩三合族人害，三刑零落及离妻。比肩暗损及门房，兄弟无情被罔欺。如带比肩成别象，弟兄不睦报君知。妻带三合及坐妻，妻曾认得是亲支。坐妻透妻成别象，定主离妻再娶妻。多透妻财须怕妇，凄归绝地不生儿。化成别象克正夫，必主欺夫礼义疏。身旺食强亦如此，食明旺相僅然殂。阳母专位主伤生，母来父上受其惊：天时地利生过月，七煞兼刑顶上偏。印归煞地母有病，丙丁双者顶双灵。日禄归时须应梦；小儿无*食冲刑。壬子乙酉对偏生，丙戊丁壬妻获灵。背父而生甲乙卯，此时须要记分明。
此一段论小儿之状。比肩以喻兄弟。此段喻夫妻。
渭泾篇女命类
易曰：乾道成男，坤道成女。阴阳刚柔，各有其体。故女命以柔为本，以刚为刑，以清为奇，以浊为贱。然三奇得位，良人万里封侯。二德归垣，贵子九秋步月。一官一贵，乌云两鬓拥金冠。四煞四空，皓月满怀啼玉筋。官行官运，镜破钗分。才入才乡，夫荣子贵。衣锦藏珍，官星有气。堆黄积白，才库无伤。大抵官多不荣，才多不富。用正印而逢枭，兰阶夜冷。用枭神而遇印，玉树春荣。金清水冷，日锁鸾台。土燥火炎，夜寒鸳帐。群阴群阳，清灯自守。重官重印，绿鬓孤眠。田园广置，食神得位又逢财。粟帛盈余.印绶失时才遇库。伤官不见官星，犹为真洁。无食多逢印绶。反作刑伤。穷枭见食·坐产花估。患煞混官，临春落叶。远合勾情，背夫寻主。冲官破食，弃子从人。
才衰印绝，幼出娘门。身旺运强，早刑夫主。五煞簪花，日夜迎宾送客。三刑带鬼，始终克子伤夫。杨妃貌美，禄带桃花。谢女才高，身乘词馆。华盖临官情通僧道。孤神坐印，身作尼姑。胞脸常堕，食旺身衰。鸾风顿分，官轻比重。姊妹丽强，乃作填房之妇，才官死绝，必招过继之儿。官临才地必荣夫，身入败乡须克子。煞染破禄连根，堕冰肌于水火。比刃遭刑丧局，掩玉骨于尘沙。郊驰逢Ⅱ马，母氏荒凉。差错对孤神，夫家零落。五马六才，穷败比启之地。八官七煞。分离刑害之乡。刑官空煞，几临嫁而罢浓庄。冲克印才，总得家难享厚福。不若藏才不露，明煞无伤。
重印行才，多才遇印。四败匪佳人之有幸，四冲巴良妇而无嫌。水聚旺乡，花街之女。金成秀丽，桃洞之仙。四生驰四马，背井离乡。三合带三刑，伤夫败业。暗煞逢刑，不砧不菁。明官跨马，夫主增荣。黄金满赢，一才得所。红颜失配，两贵无家。先比后才，自贫至富。冲官合食，靠子用夫。死绝胞胎，花枯蔽寂。长生根本，瓜魅绵绵。合贯合才，珠盈金屋，破财破食，衾冷兰房。吕后名驰天下，只缘阴并阳刚。绿珠身堕楼前，盖是枭冲煞位。秋水通源，剔降立节。冬金坐局，断臂流芳。姊妹同官，未适而先抱恨。命才有气，配夫到老无忧。是以荣枯良贱；所造渊源。务要投明博学，领受真传。若也理误时差，虽先贤不自知矣。
文王所画后天之卦也。女人之命夫星要清怕混。桃花在煞星之上。阴错阳差女人之大忌。蒹砧称夫也。坤妹者比劫也。
Overall Interpretation
This chapter delves into the intricate principles of fate analysis, with a specific focus on the criteria for evaluating female fate. It emphasizes the importance of balancing yin and yang, noting that a woman's fate should fundamentally embody gentleness, as rigidity may lead to conflict and harm. A pure and clear fate configuration is considered noble, while a turbid one indicates lowliness. Through comparative examples of various fate phenomena, the text reveals patterns related to marital relationships, offspring fortune, wealth, and social status.
Special Note: The term "Wei Jing" in the text derives from the phrase "as distinct as the Wei and Jing rivers," emphasizing the need for clear standards to distinguish between purity and turbidity, nobility and lowliness in fate analysis. Modern interpretations should discard traditional constraints on women and instead focus on the personal traits and development potential reflected in fate configurations.
Note: Some expressions in traditional fate analysis have limitations of their era. Modern interpretations should extract the essence and discard the dross, focusing on the philosophy of yin-yang balance and the patterns of life development they reveal.
Please translate the above content into English, maintaining the original format and structure.