Loading...
时墓论
夫时墓之论，谓财官入库之谓也。要刑冲破害，以开局钥，其人必发。经曰：少年不发墓中人也。怕有物以压之，则不能发矣，如此难作好命，必待有物以破之，则发福也浅。经曰：鬼入墓中，危凝者甚，若触类而长，财亦如之。此是秘言，不可轻泄。
如丁用辰为库官，别有成辰之类制之，则丁不能官矣。
诗断
财官藏蓄四时辰，年少刑冲可进身。不遇刑冲遭压伏，定然不发少年人。北方壬癸遇河魁，南域加临大吉时。财库丰盈金玉满，优优处世福相随。若问财官墓库时，辰戌丑未一同推。财官俱要开库钥，压住财官未是奇。要知何物能开库，刑冲破害是钥匙。露出财官方得用，身衰鬼墓甚危凝。
羊刃比肩格
比肩者，阳见阳，阴见阴，如兄弟姊妹之同类，阳见阴为败，阴见阳为劫。比肩者。祸福如一见也。盖祸福入格有印绶为患，或八字四柱无根，又遇伤官七煞为祸，其理深长，轻重较量，所见如此。印财身强见者，能夺伤官七煞，身弱见者，劫财分官见剥，此论真为妙。消息赋云：干与支同亦合此，劫即夺禄也，主伤妻。八字有根，印绶财神天干露比为患，无根伤官七煞，天干透比为助，刃生身死绝。此则年月日说，则时逢之勿论。
为比肩者，甲见甲，丁见丁，余仿此。为败财劫财者，甲见乙败，,乙见甲劫，丙见丁败，丁见两劫，渡见己败，巳见戊劫，庚见辛败，辛见庚劫，任见赞败，癸
见壬劫。
人格八字
高太尉
庚午丁火
乙酉正官
甲寅
乙亥长生
此甲木生于八月，以辛金为正官，年头庚金为七煞，则为害矣。但甲以乙妹为庚妻，则为贪合忘煞，木逢秋合，喜遇长生。时须透乙木为羊刃，论行丑运，去火存金，所以官至二品。经云；甲以乙妹妻庚，凶为吉兆。正此之谓也。
诗断
伤官不忌比相逢，七煞无根理亦同。若忌无根只忌比，身强遇比劫嫌重。羊刃时逢莫叹凶，身强反助却为终。单嫌岁月重相遇，休把生时作怒宫。春木夏火两相逢，秋金冬水一般同。不宜羊刃天干透，运至重逢又反凶。羊刃者劫财也。
七煞羊刃格
独羊刃以时言之，四柱中不要入财乡，最怕冲羊刃。如戊日在午，忌行子地正财之地，壬日刃在子，忌行午地，乃正财之运。庚日在西，忌行卯运，甲日在卯，忌行酉运，喜行已午，并辰丑未财运不妨。丙日午刃，运入子地大凶，喜辛酉运不妨，大抵羊刃要身旺乡，喜有物以去之。经曰：人中有鬼人，物中有鬼物，逢之为灾殃，去之为福禄。
七煞即偏官，喜制伏喜羊刃忌身弱忌无制，若身旺合然为妙。
人格八字
高参政
壬申
壬子
戊午羊刃
·子卯乙官
平章
辛丑
甲午羊贝
壬水
丙中
暗煞
千辰
丙日见午为刃，申宫暗藏千水，为七煞制伏，亦煞刃
全，为富贵。
不花平章
乙卯
戊子羊刃
王戌七煞
壬寅。
王见子为刃，戊土为七煞。所以为极品之贵，但身强煞浅，岂有不富贵哉!
诗断
羊刃重逢岂有伤，主人心性气刚强。
刑冲太重无凶厄，有制方为保吉昌。
日刃格
斯格止有戊午丙午壬子三日为刃，法不喜刑冲破害，怕会合。喜官星及煞，以制其刃，要行官煞乡，便为贵命，却忌正财，若柱中有一财会合，必主为害。值此格者，主人生眼大须长，性格刚毅，无隐恻仁惠之心，有剥刻不恤之意。如三刑自刑，与魁罡全者，发迹边疆。或无情临之地，则反为凶。或有救神要生旺发，若无制伏而多者，运逢或合刃，其祸不可当也。刃多无制，身弱者孤贫，如刑害之例全者得地，贵不可言。
日刃主克妻，在时主克子，冲运祸尤重，遇恶杀并必死凶。日刃与羊刃同。如葛参政命，戊午日戊日刃在午，喜得乙卯时年官制伏去了可以为福!
诗断
日刃还如羊刃同，官星七煞喜相逢。岁君若也无伤劫，支上刑冲立武功。壬子休言忌马宫，午宫犹怕子来冲。丙午坐于多重犯，会合申宫事有凶。羊刃七煞墓官乡，偏怕刑冲禄不昌。
会合若逢财旺地，须防灾祸及身殃。
举刃论
夫羊刃者，号天上之凶星，作人间之恶煞，以禄前-位是。喜偏官七煞印绶，忌反伏吟魁罡并三合。何谓羊刃?甲丙戊庚壬，五阳有刃；乙丁已辛癸，五阴无刃，故名阳刃。如命中有刃，不可便言凶，大率与七煞相似，凡有刃者，多主富贵人，却喜偏财七煞，然煞无刃不显，刃无煞不威，刃煞俱全，非常人有之，大要身旺运，行身旺之乡，不要见伤官。刃旺运，若命中原有煞刃，岁运又逢之，其祸非常。若命有刃无煞，岁运逢旺煞之乡，乃转生而反成厚福。如伤官丁旺，身弱煞旺，最可忌也。
如甲禄到寅卯为羊刃之例。羊刃有煞，有印为贵命，无印及恶杀为贼盗身，弱刑冲为屠宰，再加的杀流刑贯索及诸恶曜，主恶死牢狱，若倒戈羊刃定主砍头。
诗断
马逢丙戊鼠逢王，喜见官星七煞临。刑害无妨冲破瞿，怕逢财地祸非轻。羊刃嫌冲合岁君，流年遇此主灾速。三刑七煞如郊遇，必定阎王出引寻。羊刃之辰怕见官，刑冲破害祸千端。
大嫌财旺居三合，断指伤残体不完。
General Meaning
The Tomb of Time theory discusses situations where the Wealth Star or Official Star is hidden in the tomb library (Chen, Xu, Chou, Wei). 🌱 The "door of the library" must be "opened" through methods such as punishment, clash, break, or harm for the fate owner to prosper. Ancient texts state: those who do not prosper in their youth are often due to wealth and officials being trapped in the tomb. If the tomb library is suppressed (e.g., hindered by other stems and branches), it becomes difficult to attain fortune, and external forces are needed to break the suppression. However, the fortune gained is relatively shallow. ⚠️ The entry of the Ghost (Seven Killers) into the tomb is particularly ominous, and the same applies to the Wealth Star. This is a secretly transmitted insight and should not be lightly disclosed.
For example: Ding Fire uses Chen Earth as the official library. If there is a combination such as Cheng Chen suppressing it, Ding Fire cannot obtain an official position.
Poetic Interpretation in Vernacular
Wealth and officials hidden in the hour pillar’s tomb library; encountering punishment or clash in youth can lead to a rise. If there is no punishment or clash but instead suppression, youth will surely lack success.
Northern Ren Gui Water meeting Chen (He Kui); Southern Fire and Earth encountering Chou and Wei bring auspicious times. A wealthy treasury fills halls with gold and jade; a carefree life accompanies fortune.
The discussion of wealth and officials in the tomb library (Chen, Xu, Chou, Wei) all requires a "key" to unlock. Suppressed wealth and officials are not unusual; punishment, clash, break, and harm are the true keys.
Wealth and officials must be exposed to be useful; a weak body with a ghost in the tomb is most dangerous.
The tomb library symbolizes hidden potential resources that need to be "activated" (through punishment or clash) to be utilized; otherwise, they remain buried.
The dialectic of hidden and revealed: all things require the right timing to realize their value; adversity often conceals opportunities.
General Meaning
Peer Comparison (Bi Jian) refers to Yang meeting Yang or Yin meeting Yin (e.g., Jia meeting Jia), similar to siblings; Yang meeting Yin is called Defeated Wealth (Jia meeting Yi), and Yin meeting Yang is called Robbing Wealth (Yi meeting Jia). The auspiciousness or inauspiciousness of Peer Comparison depends on the pattern: when the body is strong and has Seal, Peer Comparison becomes a calamity (robbing wealth and dividing officials); when the body is weak and rootless, Peer Comparison can help the body resist Killers and Harm. ⚖️ The degree of severity must be weighed.
Examples of Defeated Wealth and Robbing Wealth: Jia meeting Yi (Defeated), Yi meeting Jia (Robbing); Bing meeting Ding (Defeated), Ding meeting Bing (Robbing); Wu meeting Ji (Defeated), Ji meeting Wu (Robbing); Geng meeting Xin (Defeated), Xin meeting Geng (Robbing); Ren meeting Gui (Defeated), Gui meeting Ren (Robbing).
Example of a Famous Figure's Eight Characters
Grand Marshal Gao: Jia Wood as Day Master, born in You month (Autumn Metal is strong), Year Stem Geng Metal is the Seven Killers attacking the body, but Yi Wood (sister) bonds with Geng Metal (greedy bond forgets the Killer), the Hour Pillar Yi Hai Wood generates assistance. Moving to Chou luck removes Fire and preserves Metal, reaching the second rank in official position. 📈 Key: Wood in Autumn likes Long Life (Hai Water), Blade (Yi Wood) helps the body control the Killer.
Poetic Interpretation in Vernacular
Hurt Official encountering Peer Comparison is not feared; the same applies to Seven Killers without roots. A strong body fears Peer Comparison robbing wealth; a weak body welcomes Peer Comparison aiding in the end.
Meeting the Yang Blade at the hour is not entirely ominous; a strong body反而 brings fortune, so do not lament clashes. Reunion in years and months is to be avoided; the Yang Blade at birth hour is not an angry palace.
Spring Wood, Summer Fire, Autumn Metal, Winter Water; the Yang Blade exposed and luck重逢 brings misfortune. The essence of the Yang Blade is Robbing Wealth.
Peer Comparison/Yang Blade is a "double-edged sword": it protects the body when weak but robs resources when strong; judgment must be based on the overall Five Elements strength.
The Dao of Balance: mutual assistance and competition coexist;过度依赖或排斥 both lose the middle path.
General Meaning
The Yang Blade (e.g., Wu Blade in Wu, Ren Blade in Zi) dislikes entering the Wealth Land (Zheng Cai luck) but welcomes the mutual control of Killer and Blade (Killer without Blade lacks authority, Blade without Killer lacks manifestation). When the body is strong, having both Killer and Blade brings wealth and honor; when weak, it brings calamity. 🚫 Clashing with the Yang Blade is highly ominous (e.g., Wu Day with Wu Blade dislikes Zi luck); it favors Seal Ribbon or controlling Killer luck.
Examples of Famous Figures' Eight Characters
Poetic Interpretation in Vernacular
Repeated Yang Blades are not necessarily harmful; the master is strong-willed and spirited. Heavy punishment and clash require control and transformation; only with control can auspiciousness be ensured.
The mutual control of Killer and Blade is like taming a beast: balance between Killer (pressure) and Blade (energy) leads to great achievements; imbalance leads to disaster.
Crisis as Opportunity: Extreme forces, when harmonized, can transform into achievements, like the military strategy "placing oneself in死地而后生."
General Meaning
Only Wu Wu, Bing Wu, and Ren Zi days are considered Day Blade patterns. ⚠️ They dislike punishment, clash, break, harm, and meeting Wealth Stars; they favor Official Killers controlling the Blade. Official Killer luck brings nobility; encountering Wealth luck brings calamity. The fate owner has large eyes, long beard, a resolute personality, and lacks benevolence. If accompanied by punishment/clash or Kui Gang, they may rise in border regions. The Day Blade克妻, the Hour Blade克子, and clashing luck is highly ominous.
Example: Administrator Ge has Wu Wu Day Blade, favored by Yi Mao Hour Official Star controlling the Blade for fortune.
Poetic Interpretation in Vernacular
Day Blade is the same as Yang Blade, favoring meeting Official Killers. The year ruler without harm or robbery; punishment and clash establish military merit.
Ren Zi dislikes Wu clash; Bing Wu fears Shen combination. Yang Blade and Seven Killers dislike punishment and clash; meeting Wealth Land brings disaster.
The Day Blade carries extreme energy in the Day Pillar, requiring "restraint" (Official Killers) to transform harm into achievement.
Philosophy of Balance: Personal power needs social norms (Official Killers) to guide it; otherwise, it becomes destructive.
General Meaning
The Yang Blade is an ominous star (the position before Lu), favoring Seven Killers and Seal Ribbon, disliking Fan Yin Fu Yin and Kui Gang San He. 🌪️ Yang Stems (Jia, Bing, Wu, Geng, Ren) have Blades; Yin Stems have no Blades, hence called Yang Blade. Having a Blade is not necessarily ominous—it often indicates wealth and honor, but requires both Killer and Blade, with a strong body and supportive luck. If the original局 has Killer and Blade and encounters them again in year luck, calamity is heavy; encountering Killer luck without a Killer反而 brings fortune. A weak body with strong Killer is most feared.
Example: Jia Lu is in Yin, Mao is the Yang Blade. Having both Killer and Seal brings nobility; lacking Seal and having evil Killers leads to theft; punishment/clash with evil stars leads to imprisonment or bad death.
Poetic Interpretation in Vernacular
Bing Wu Horse (Wu), Ren Rat (Zi) favor Official Killers; punishment, clash, break fear Wealth Land.
Yang Blade clashing with the year ruler brings swift disaster; meeting Three Punishments and Seven Killers leads to death.
Yang Blade dislikes Official Star punishment and clash; strong wealth and San He bring残疾 misfortune.
The Yang Blade is potential explosive force: properly harnessed (Killer and Seal) it brings nobility; out of control, it brings disaster.
Ethics of Power: Great ability requires moral restraint (Seal and Killer); otherwise, it harms oneself and others.