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Chapter 1 of 48
Zi Ping Zhen Quan — True Explanation of Zi Ping
Overall Meaning Translation
The essence between heaven and earth is a flowing primordial energy 🌬. This energy divides into yin and yang due to movement and stillness, and further develops into the four phenomena based on varying degrees of maturity: Greater Yang (Taiyang), Greater Yin (Taiyin), Lesser Yang (Shaoyang), and Lesser Yin (Shaoyin). The four phenomena correspond to the five elements: Water belongs to Greater Yin 🌊, Fire belongs to Greater Yang 🔥, Wood belongs to Lesser Yang 🌱, Metal belongs to Lesser Yin ⚔️, and Earth is born from the harmonious fusion of the energies of yin, yang, and their extremes ⛰️. The five elements further divide into yin and yang, forming the Heavenly Stems and Earthly Branches—the Heavenly Stems represent the flow of the five elements' energies in the heavens, while the Earthly Branches symbolize the temporal order of the four seasons on earth.
Yin-yang and the five elements form the fundamental framework for explaining the generation and operation of all things. The Heavenly Stems (Jia, Yi, Bing, Ding, etc.) are yang, governing the flow of energy; the Earthly Branches (Zi, Chou, Yin, Mao, etc.) are yin, governing the stability of form. The Stems and Branches system simulates the dynamic balance of heaven, earth, and all things through the interplay of yin and yang and the cycles of generation and restraint among the five elements.
The Stems and Branches system reveals the traditional Chinese cosmological view of "harmony between heaven and humanity": humans are both products of the convergence of heaven and earth's energies and microcosmic mirrors of the universe. This philosophy encourages harmonious coexistence with the environment rather than opposing nature.
Contemporary scholars compare the Stems and Branches system with biological rhythms and climate cycles, finding statistical correlations with natural laws, but caution against overly mystical interpretations.
(The following cases are from Xu Lewu's annotations and commentaries)
Case One: Wu Tingfang's Chart
Qian Zao (Male Chart) Ren Yin, Ding Wei, Ji Mao, Yi Hai
Although Ji Earth has a slight root in the month branch, the overall Wood energy is extremely strong. As a Yin Stem, it submits to the prevailing energy, forming a Cong Sha (Submit to the Killing) pattern.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 正财 | 偏印 | Self (M) | 七杀 |
| Stem | 壬 | 丁 | 己 | 乙 |
| Branch | 寅 | 未 | 卯 | 亥 |
| Hidden Stems | 甲官丙印戊劫 | 己比丁枭乙杀 | 乙杀 | 壬财甲官 |
| Stage | 死 | 冠带 | 病 | 胎 |
Case Two: Yan Xishan's Chart
Qian Zao (Male Chart) Gui Wei, Xin You, Yi You, Ding Hai
Yi Wood is a Yin Stem, but the Hai Water印 Star has a root, making it unafraid of Metal's restraint. Instead, it forms a noble pattern of Sha Yin Xiang Sheng (Killing and印 mutually generating).
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 偏印 | 七杀 | Self (M) | 食神 |
| Stem | 癸 | 辛 | 乙 | 丁 |
| Branch | 未 | 酉 | 酉 | 亥 |
| Hidden Stems | 己才丁食乙比 | 辛杀 | 辛杀 | 壬印甲劫 |
| Stage | 养 | 绝 | 绝 | 死 |
Case Three: Xu Shiying's Chart
Qian Zao (Male Chart) Gui You, Xin You, Yi Chou, Xin Si
Double Killing透干 (appearing in the stems), but Chou is damp Earth that stores Water and nurtures roots. The hidden印 Star prevents submission to the Killing, favoring luck that restrains the Killing.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 偏印 | 七杀 | Self (M) | 七杀 |
| Stem | 癸 | 辛 | 乙 | 辛 |
| Branch | 酉 | 酉 | 丑 | 巳 |
| Hidden Stems | 辛杀 | 辛杀 | 己才癸枭辛杀 | 丙伤戊财庚官 |
| Stage | 绝 | 绝 | 衰 | 沐浴 |
Case Four: Yu Hede's Chart
Qian Zao (Male Chart) Ding Mao, Bing Wu, Geng Wu, Ji Mao
Geng Metal is a Yang Stem; even if weak, it does not submit. Relying on the Ji Earth印 Star for support, it eventually gains success with late-life luck assisting the body.
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 正官 | 七杀 | Self (M) | 正印 |
| Stem | 丁 | 丙 | 庚 | 己 |
| Branch | 卯 | 午 | 午 | 卯 |
| Hidden Stems | 乙财 | 丁官己印 | 丁官己印 | 乙财 |
| Stage | 胎 | 沐浴 | 沐浴 | 胎 |
Case Five: Emperor Puyi's Chart
Qian Zao (Male Chart) Bing Wu, Geng Yin, Ren Wu, Ren Yin
Ren Water is a Yang Stem, but it has no root energy and must submit to the Fire-Wood configuration. This is a special case of "submitting to the energy but not the configuration."
Embedded chart
| Pillars | Year | Month | Day | Hour |
|---|---|---|---|---|
| Ten Gods | 偏财 | 偏印 | Self (M) | 比肩 |
| Stem | 丙 | 庚 | 壬 | 壬 |
| Branch | 午 | 寅 | 午 | 寅 |
| Hidden Stems | 丁财己官 | 甲食丙才戊杀 | 丁财己官 | 甲食丙才戊杀 |
| Stage | 胎 | 病 | 胎 | 病 |
The nature of yin and yang in Stems and Branches is the core challenge in Bazi studies. Beginners are advised to first master the basic cycles of generation and restraint before gradually delving into the characteristics of Stems and Branches. Analyzing real-life cases (such as the historical figures above) helps in understanding the practical differences between "Yang Stems emphasizing energy, Yin Stems emphasizing configuration."