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Chapter 4 of 63
Di Tian Sui — The Heavenly Marrow
To awaken the ignorance of the world 🌱, one must comprehend the mechanisms of compliance and defiance within destiny—aligning with the principles of the Five Elements' generation and restraint, rather than blindly believing in mystical symbols or rigid patterns. Those who do not understand destiny are like the deaf and blind; only by grasping these mechanisms can true enlightenment be achieved.
Ren Shi further emphasizes: Studying destiny without delving deeply into these mechanisms leads to reckless judgments that cause endless harm. For example:
The essence of true destiny lies in the analysis of the Four Pillars and Five Elements: observing the rise and fall of the Five Elements 🌊, exploring the laws of compliance and defiance, examining the timing of advance and retreat, and determining the balance of favor and aversion—this is the "comprehension" of the mechanisms. As for exotic patterns or mystical signs, most are fabrications by later generations and hold no relevance to the auspicious or inauspicious nature of destiny. Judging destiny by these standards only inverts truth and obscures the principles of fortune and misfortune.
Ancient texts state:
Case 1: The Imperial Bazi of Emperor Gaozong of Qing
In this Bazi, the Heavenly Stems 🔥 smelt autumn metal, while the Earthly Branches (water and fire) harmonize 🌊. The four cardinal directions in the Branches symbolize energy permeating all directions. The absence of earth in the Five Elements means the metal, though born in autumn, is not considered strong. The brilliance lies in the clashes of Zi-Wu (water controlling fire to protect metal) and Mao-You (metal controlling wood to suppress fire), forming a balanced pattern of water and fire complementing each other, embodying benevolence and the harmony of heaven and earth. This explains the peace and prosperity under his reign.
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | X | n | a | D | n | Y | u | e | g | u | i | g |
| Branch | i | M | o | i | g | o | G | n | W | B | n | Z |
Case 2: The Bazi of Chancellor Dong
The Day Master Wu Earth is born in spring, a time of weak earth, appearing strong but actually frail. Two Chen earths store water 🌊, dampening fire and generating metal. With double Geng metal in the Stems, the Day Master is overly drained, necessitating Wu fire 🔥 as the Useful God. Fortunately, water and wood are absent, leaving the seals unharmed, resulting in a pure and balanced pattern. His career as a peaceful chancellor spanned over thirty years, ending only in the Zi water luck, living to his eighties.
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | G | n | S | e | G | n | C | e | W | C | e | W |
| Branch | e | g | h | n | e | g | h | n | u | h | n | u |
Case 3: New Case Study
The Day Master Ji Earth is born in winter, amidst cold and damp Chou earth 🌨, which contains hidden water and metal. With double Xin metal in the Stems, the Day Master is overly drained, requiring Bing fire 🔥 as the Useful God. The Yin wood in the Hour Branch aids fire, restoring warmth, indicating intelligence and talent. Early luck of Ren and Gui water hindered education, but future fire luck (Si, Wu, Wei) promises a bright future.
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | X | n | o | X | n | h | u | i | o | B | n | Y |
| Branch | i | Y | u | i | C | o | J | Y | u | i | g | i |
Case 4: The Bazi of Mr. Wang from the Same Town
Conventional analysis mistakenly took Geng metal as the Useful God, declaring "spring wood met with metal must become a pillar," urging him to pursue scholarly honors. In reality, the Day Master Jia wood sits on two Yin roots 🌳, supported by double Ren water in the Stems. The Chen earth in the Year Branch nurtures wood but does not aid metal, leaving Geng metal weak and problematic. The extreme strength calls for drainage, not restraint, making Wu fire 🔥 the Useful God. After abandoning academics for business, the Bing-Wu luck eliminated the metal's affliction, earning him over a hundred thousand in a decade, proving the original analysis utterly wrong.
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | R | n | h | n | e | Y | n | i | Y | n | e | g |
| Branch | e | C | e | R | n | i | J | a | i | G | n | W |
Case 5: The Bazi of a Man from Fujian
The entire chart is dominated by metal and water 🌊. Conventional wisdom suggests "strength calls for drainage or wounding," wrongly taking fire and earth as the Useful Gods. In truth, the rushing water cannot be restrained by the frail Jia wood; forceful resistance leads to disaster. Instead, compliance with the tide, using metal and water, is the key. Early Gui-Hai luck boosted prosperity; Ren-Xu luck brought ruin due to defiance; Xin-You and Geng-Shen luck revived fortunes by compliance; Ji-Wei and Wu-Wu luck, defying again, led to total collapse and loneliness. This confirms the principle: "The waters of Kunlun may be followed, not opposed."
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 |
|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | G | i | o | J | a | i | u | H | i | i | Y |
| Branch | u | Y | u | i | Z | G | i | a | X | n | o |
Please translate the above content into English, maintaining the original format and structure.