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Chapter 13 of 108
八字月令
In the twelfth month, 丁 fire resides in the nurturing position, its energy still in a state of gestation, with a tendency awaiting its time to flourish 🌱. The month command is 丑 earth, concealing 辛 metal and 癸 water sharing the same palace, with metal-water energy prevailing over earth. The hour pillar features 庚子, where 子 and 丑 combine to form the northern water bureau in unity, leaving 丁 fire besieged by water, weakened to its extreme 🌊. 甲 wood, the seal star, is the true supporting deity that rescues 丁 fire and can drain the true energy of the abundant water—it is advisable to see it repeatedly; 巳 and 午 rob br/trans wealth stars, also welcome to appear together in support of 丁 fire 🔥.
月, 辛丑 Hour (丑月丁))
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The day master 丁 fire stands isolated without support; the hour stem 辛 metal and the day branch, hour branch &mndasheswindly two 丑 earth seals align together, termed wealth star securing the treasury. 丑 conceals 辛 and 癸 in the same palace, with metal-water energy somewhat prevailing, but because 丑 earth appears twice, the water is muddied and blurred by earth, becoming merely a trace of damp-clay appearance. Since earth-metal-water are regarded as ailments, and one cannot follow the wealth-killing authority, only fire as companions and wood as seal are employed—the more, the better.
亥丑月壬丁寅时, Trith Haul Huu Distans Trunn Mit
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In the Chou month, on a Ding day (丑月丁日)
In the twelfth month, Ding fire resides in the nurturing position; its qi is still gathering strength, showing a tendency to await the proper time to flourish 🌱. The month command is Chou earth, and Chou conceals Xin metal and Gui water sharing the same palace, so the qi of metal and water prevails over earth. The hour pillar features Gengzi, and since Zi combines with Chou to form the northern water bureau, Ding fire becomes trapped by water, reduced to its very weakest 🌊. Jia wood, the seal star, is the proper god used to rescue Ding fire and can also drain and transform the true qi of abundant water; it is best to see plenty of it. Si and Wu, representing the robbery of wealth and the shoulder-to-shoulder star, are also welcome to appear together to assist Ding fire 🔥.
The day master Ding fire stands isolated without support. The hour stem Xin metal, together with the day branch and hour branch both being Chou earth, reflects what is known as wealth star entering the vault. Chou conceals Xin and Gui in the same palace, so the qi of metal and water is somewhat abundant; yet because Chou earth appears twice, the water is muddied by the earth and becomes unclear—only forming an image of damp, wet soil. Since earth, metal, and water are considered the afflictions, and since one cannot follow the influence of wealth and killing forces, the only recourse lies in using fire companions and the wood seal star—the more, the better.
The qi of Ding fire drains into the month command, Chou earth, while the hour stem Ren water emerges above. Ding and Ren incline toward combining into wood, but they do not actually complete that transformation. Fortunately, the hour branch Yin wood provides a root for Ding fire 🌳. An ancient text states: “If the branch contains Yin wood, one need not fear water even when born in winter.” If there are additional earth and metal, then one should employ the approach of food deity generating wealth.
The qi of Gui water, the seven-killing star, drains into Mao wood, while Chou earth is controlled by Mao wood. Although Yi wood within Mao is soft, it can still cleave the sheep and sever the ox, subdue the stubborn Chou earth. The day master Ding fire depends upon the single seal branch, Mao wood, suggesting a condition of decline but not extinction 🌱. Yet Yi is yin wood, less forceful than Jia wood in drawing out and nurturing Ding fire. If Geng metal, the wealth star, further appears high and transparent, the configuration reaches perfection.
The hour stem Jia wood attracts and supports Ding fire auspiciously, whereas Chen and Chou damp earth drain fire inauspiciously. The best way to remove the ailment is to obtain Yin wood, since Yin can clear away the cold, damp earth and engender the fading fire. If wood seal stars appear repeatedly in the chart, and metal wealth finds its proper place, then it can instead become useful material. When earth abounds, one may classify the chart under the eating deity generating wealth pattern.
Si and Chou share an inclination to draw metal together, yet they cannot completely form a metal bureau as Si-You or You-Chou might. Thus the hour branch Si fire still retains its true fire qi 🔥. The hour stem Yi wood, attracted by and kept close to fire, shows that the body is strong. As for the month command Chou earth, the virtue lies in concealing both Xin and Gui, so wealth and killing retain their influence. If water and wood both emerge from the stems, then obtain the seal and employ the killing star.
The day master Ding fire obtains its luminary position at Wu, and the hour stem Bing fire again draws its blade at Wu—so the self, or body, can be described as strong indeed 🔥. In the month command, Chou earth is exquisite because metal and moisture together drain the exuberant fire qi. If metal appears prominently, the pattern lies in earth and metal, taking the form of eating deity generating wealth. If Ren water appears as well, then water and fire intermingle wonderfully ［Translator's note: an annotation on this line renders the sense whole.］, and the focus falls on employing the officer star to attain nobility.
With Chou and Wei clashing each other, the earth becomes even stronger through the clash. Both Ding stems draw their support from Wei, so the day master does have a root. If the four pillars repeatedly feature Chen, Xu, Chou, Wei, and other earth characters, this is known as the gathered treasury. As long as “my child gives birth to the child again”—that is, the eating deity generates the wealth—then success follows. But if this individual-child pattern cannot fully form, leaving only a clutter of earthy stems advancing everywhere, employ wood with Jia first to open and work the earth.
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