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Capítulo 17 de 68
易经
The Sui Hexagram — upper Li triggers the Lake ☱ (Zhe), lower Zhen is Thunder ☳ (Zhen), an image of thunder within the lake. Thunder moves below while the lake rejoices above; the strong willingly places itself beneath the gentle, acting in a way that brings joy — this is the essence of "Following" 🌊⚡.
The hexagram statement says: Following: primal success, favorable persistence, no blame. The way of following possesses the four virtues of origin, development, advantage, and steadfastness; with these, there is no disaster. The key lies in this: following is not blind obedience, but following the "time," following the "Way," following what is "correct."
The Commentary on the Hexagrams further clarifies: this hexagram shows the strong one (the first yang of Zhen) coming down to position beneath the gentle ones (the two yin lines of Dui), acting in a way that pleases — hence it is called "Following." Great success through maintaining steadfastness naturally brings no blame. All things under heaven move according to the times; how magnificent is the meaning of "timeliness" embedded in the Sui hexagram!
The Commentary on the Images says: Thunder within the lake — this is the image of Following. The exemplary person, modeling themselves on this, returns home to rest at dusk, conforming to the rhythm of day and night 🌆.
Initial Nine: When one's official position changes, perseverance brings good fortune. Going out the door to associate with others will surely bring achievement. Commentary on the Images: When one's position changes but one maintains integrity, this is auspicious; there is merit in going out to connect because one has not rigidly adhered to fixed views and missed opportunities.
Six in the Second: Clinging to the small person means losing the following of the great one. Commentary on the Images: When the heart is attached to the small, one cannot hold both — you cannot have your cake and eat it too.
Six in the Third: Clinging to the great person means losing the small one. Following the correct path in one's seeking brings attainment; it is favorable to abide in perseverance. Commentary on the Images: When the heart is attached to the husband, it signifies the resolve to abandon the lower choice.
Nine in the Fourth: Following brings attainment, but if one becomes arrogant about one's merit, even persistence may lead to danger. As long as one remains sincere in heart, walks the true path, and acts with open transparency, what fault could there be? Commentary on the Images: Following with attainment yet meeting danger describes the situation of "merit overshadowing the ruler"; sincerity in heart and walking the true path constitutes an upright and glorious achievement.
Nine in the Fifth: Sincerely following goodness — auspicious. Commentary on the Images: Sincerity in following goodness brings fortune because the Fifth Nine occupies the central and correct position.
Top Six: Firmly bound, held fast with cords and ropes. The king through this performs sacrifice at the western mountain. Commentary on the Images: Being bound and constrained indicates that the way of Following has reached its utmost limit.
The core of the Sui Hexagram lies in a single word: "timing" — following is not passive attachment but the active wisdom of choosing "when to follow, what to follow, and how to follow." The six lines present three levels of "following":
| Line | Object of Following | Result | Insight |
|---|---|---|---|
| Initial Nine | Moving with the times, outward engagement | Auspicious | Maintain flexibility; actively adapt to change |
| Six in the Second | Following the small, losing the great | Regret | Misaligned goals; losing sight of what matters |
| Six in the Third | Following the great, losing the small | Favorable | Clarity of取舍; steadfastness brings gain |
| Nine in the Fourth | Following brings attainment | Danger with salvation | Great merit demands humility; sincerity transforms risk |
| Nine in the Fifth | Following goodness, holding the center | Auspicious | Pursue excellence with a centered, upright heart |
| Top Six | Following to the utmost extreme | Constraint | Excessive dependence strips away freedom |
Together, the six lines form a complete trajectory from "moving with the times" to "resting in the Way" to "being trapped by excessive following."
The Sui Hexagram offers rich insights for contemporary life:
When you cast the Sui Hexagram, use the following framework for real-world decisions:
The practical value of Sui lies in providing a decision-making ethic for dynamic environments:
The Sui Hexagram touches a profound philosophical question: the relationship between freedom and following.
On the surface, "following" seems to mean abandoning autonomy. But Sui begins from "the strong descends beneath the gentle," revealing a paradoxical truth: true freedom is precisely realized through active "following." The initial nine's robust initiative in descending is not submission — it aims at "movement with joy" — creating delight in action.
"All under heaven follow the time" elevates "following" from personal ethics to a cosmic principle. Heaven and earth operate in seasons; all things arise and perish with time. Human freedom is not about going against the current, but about journeying with the times. This resonates with the Doctrine of the Mean — "The exemplary person embodies the timeliness of the center" — the highest wisdom is not a fixed rule, but making the most fitting choice at each specific moment.
The Top Six's "binding" completes the philosophical circle in the negative: when "following" degenerates from active choice to passive adherence, freedom is entirely lost. True "following" is always dynamic, maintains a distance, preserves the subjectivity's ability to exit at any moment — this is the ultimate meaning of "following the times."
| Concept | Relation |
|---|---|
| The image: Lake over Thunder | Dui, the Lake: joy; Zhen, the Thunder: movement. Thunder plunging into the Lake — movement that delights, symbolizing action that brings joy 🌊⚡ |
| Four virtues: yuan, heng, li, zhen | The Sui hexagram statement shares the four virtues with the Qian hexagram — signifying that "following" is part of the fundamental operating rules of the universe |
| The meaning of timeliness | Commentary on the Hexagrams emphasizes the centrality of "time" in Sui, echoing Xici Zhuan: "Transformation and opening — those who move forward seize the times" |
| Facing the dark, enter and rest | The exemplary person observing Sui's image attunes to natural rhythms — rising with the sun, resting at dusk — harmonious with Huangdi Neijing's view of regularity in daily living |
| Mutual-hexagram relation | Sui's mutual hexagram (core interacting lines) maps to the Jian hexagram (gradual progress), implying that following contains the seed of gradual unfolding |
| Opposite and inverse hexagrams | Sui's inverse (returning) hexagram is Gu (Work on What Is Corrupted); its opposite is also Gu. Sui is "following the times," Gu is "the arising of tasks." When following reaches its extreme, corruption emerges, which demands corrective action — the two hexagrams form two sides of a single relationship |
| Aspect | Core Points |
|---|---|
| Hexagram Statement | Following has four virtues: yuan — primal; heng — smooth; li — beneficial; zhen — heartfelt-holding. Ignore none. |
| Commentary on the Hexagrams | The strong descends below the gentle; movement brings joy; the meaning of "timeliness" is indeed great! |
| Commentary on the Images | Thunder within the lake; so the exemplary person rests at evening |
| Initial Nine | In change, keep alignment, actively engage outward |
| Six in the Second | Disoriented objectives cause loss of the significant via the trivial |
| Six in the Third | Define priorities correctly; align with the great; persist in integrity |
| Nine in the Fourth | With achievement, humility; sincerity converts potential danger |
| Nine in the Fifth | Senior following of goodness dwelling within the center |
| Top Six | Excessive adhesion devitalizes inspiration from spirit into dead bondage |