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Chapter 70 of 338
San Ming Tong Hui — Comprehensive Guide to Destiny
The essence of the Supreme Value of Taiji lies in emphasizing the complete cycle from the birth to the end of all things 🌱. The beginning is the starting point of life (creation), and the end is its destination (conclusion); only when these two complement each other do they form a truly noble pattern. The Five Elements each have their own beginnings and ends:
Analysis of Other Noble Patterns:
The Supreme Value of Taiji reveals the importance of completeness in the life cycle: the cycle from generation to storage is indispensable for all things. The beginning and end points of the Five Elements (e.g., Wood begins with Water and ends with Fire) reflect the interdependence of Yin and Yang, while the Four Treasuries (Chen, Xu, Chou, Wei) symbolize resource integration. The mnemonics for noble patterns are essentially energy circulation models, emphasizing that "preserving both beginning and end" is the foundation for achieving nobility.
| Noble Pattern Type | Modern Action Suggestions | Risk Warnings |
|---|---|---|
| Taiji Noble (Four Treasuries) | Establish a diversified asset portfolio | Avoid resource dispersion leading to inefficacy |
| Wenchang Noble | Deepen expertise in a vertical field | Beware of knowledge fragmentation |
The Supreme Value of Taiji subtly metaphorizes the unity of existence and demise: personal achievement (generation) requires a predefined destination (completion); otherwise, it is like wood not burned by fire, failing to become useful material. This resonates with Heidegger's concept of "being-towards-death" – the end defines the value of the beginning. In the era of accelerationism, it reminds us: completeness is superior to efficiency.