Loading...
Chapter 321 of 338
San Ming Tong Hui — Comprehensive Guide to Destiny
Human beings are conceived by the energies of heaven and earth, and destiny is governed by the laws of yin and yang. Living between heaven and earth, everything is influenced by the Five Element energies (🔥 Fire, 🌊 Water, 🌪️ Wind, ⛰️ Earth, 🪵 Wood).
To understand nobility or baseness, first examine the Month Branch (the energy of the birth month) as the overarching principle!
To determine fortune or misfortune, the Day Stem (the heavenly stem of the birth day) is the core.
The Three Origins (heavenly stems, earthly branches, and hidden stems) should form a pattern,
and the Four Pillars (year, month, day, hour) most favor the appearance of Wealth Stars and Official Stars.
The Useful God (the key to the fate chart) must not be harmed,
and the Day Master (representing oneself) is best strong and vigorous.
When the Year Pillar clashes with the Day Stem, it is called "the root and master are not in harmony";
the Four Pillars particularly dislike mixed Officials and Killers (both the Direct Officer and the Seven Killers appearing simultaneously).
Selecting the Useful God depends on the depth of the Month Branch,
while determining fortune or misfortune requires analyzing the strength or weakness of the day and hour.
The Direct Officer Star fears damage from punishment or clash,
and the Partial Wealth in the Hour Pillar dislikes competition from peers.
The Seal Star nurturing the self benefits an official career but fears encountering Wealth luck;
the Seven Killers need to be subdued but should not be overly suppressed.
In a Wounding Officer pattern, encountering Official luck brings unexpected disasters;
when the Yang Blade clashes with the Grand Duke, misfortune arrives suddenly.
Wealth and nobility together? It must be due to wealth flourishing and generating officials (wealth nourishing career);
poverty and illness intertwined? It is surely because a weakened self encounters the ghost (weak Day Master meeting the Seven Killers).
When the Ren Water Day Master sees Wu Fire, it is "the Horse and Salary in the same place" (both fortune and salary are obtained);
when the Gui Water Day Master sits in the Si Palace, it is called "wealth and official both beautiful" (wealth and status attained together).
Excessive wealth with a weak self: like a poor person living in a mansion (unable to bear the wealth);
transforming the Killer into authority: a humble family can produce a noble child (the Seven Killers turn into noble energy).
To achieve top honors in the imperial examination? The Official Star must be undamaged;
to obtain an official position through donation? The wealth treasury must be flourishing and strong.
If the Official Star is too strong, it invites disaster, like a tall tree attracting the wind🌳;
if the Seal Star is injured, glory is short-lived, akin to severed roots and withered leaves🍂.
Having both Official and Seal without damage—a pillar of the state;
lacking both Official and Seal but having a pattern—a talented official for the court.
To pass the imperial examination? The self must be strong and meet the Official;
to encounter a wise ruler? The key lies in clashing with the Official and then harmonizing.
A chaotic pattern makes it difficult to achieve greatness,
and a weak self holding office is a futile effort.
Even petty individuals may carry the Seal or Official Star,
while noble destinies may also harbor the Seven Killers or Yang Blade.
A strong Day Master means few illnesses,
while having Wealth and Life energy ensures lifelong peace.
Seal Ribbon + Virtue of Heaven—free from official punishments and blessed with deep fortune;
a weak Day Master—more worries than joys, often filled with sorrow.
A strong self with shallow Killers can borrow the Killer to wield authority,
while heavy Killers with a light self lead to a life of frequent losses.
When the day is weak, the Official Star becomes a destructive force;
when the day is strong, the destructive force transforms into noble energy.
Using the Seal dislikes Wealth luck,
while lacking support favors Wealth locations.
The Hour Pillar returning to the Salary dislikes the Official Star,
and the Yin Stem facing the Yang fears encountering Bing or Ding.
The Grand Duke is the master of all Killers,
and only when clashing does it harm the root life.
When the year injures the Day Stem, the misfortune is lighter;
when the day offends the Grand Duke, the disaster is severe.
If the Five Elements have rescue, wealth is obtained instead;
if the Four Pillars lack affection, they truly overcome the year.
Rules of Rescue in Five Elements Clashes:
"Heavy Killers with a light self lead to lifelong damage" — Reveals the dialectics of pressure and capability:
- When pressure (Killers) far exceeds capability (self), the system inevitably collapses.
- Contemporary insight: Mortgages/performance targets must match income.
"The Five Elements must not be偏枯" — Echoes the ecosystem perspective:
The individual is like a small universe, requiring the energy循环 of health, career, and emotions.
| Related Concepts | Further Reading | Modern Research |
|---|---|---|
| Logic of Selecting the Useful God | Ditian Sui · Chapter on Essence and Spirit | Lu Zhiji's Bazi and Chinese Wisdom |
| Techniques for Controlling Officials and Killers | Yuan Haizi Ping · Treatise on Partial Officials | Li Juming's King of Destiny Practical Chapters |
| Five Elements Pathology | Qiong Tong Bao Jian · Adjusting and Nurturing the Useful God | Xu Lewu's Insights into Ziping Health Chapters |
| Conditions for Pattern Formation and Breakage | Shen Feng Tong Kao · Chapter on Patterns | Liang Xiangrun's General Principles of Ziping's Mother Method |