Chapter 7 of 46
五行精纪
Overall Paraphrase
The Five Elements cycle ceaselessly between heaven and earth 🌪, hence they are called "elements" (moving phases). Extreme Yin in the north generates cold ❄️, cold generates water 🌊; extreme Yang in the south generates heat 🔥, heat generates fire; Yang dispersing in the east generates wind 🌬, wind generates wood 🌳; Yin converging in the west generates dryness 🍂, dryness generates metal ⚔️; the interplay of Yin and Yang in the center generates warmth ☀️, warmth generates earth 🏔. Mutual generation allows all things to continue, mutual restraint keeps all things in check—this is the dynamic balance of the Five Elements. (Essentials of the Five Elements)
Avoid Wood in spring: Metal is weak and struggles to restrain Wood.
Avoid Fire in summer: Fire is strong and overly restrains Metal.
Avoid Metal in autumn: Excessive hardness makes it prone to breakage, harming its nature.
Avoid Water in winter: Abundant Water scatters Metal's energy.
🔥 Metal requires Fire to be forged into useful objects, but already forged Metal dislikes further smelting. Autumn Metal tempered by Fire becomes fine Metal; Metal in the months of Si, You, and Chou can also be forged.
Metal without Fire smelting is difficult to shape; abundant Metal with weak Fire leads to complicated affairs; Metal encountering declining Fire is hard to forge; balanced Metal and Fire form an exceptional pattern; weak Metal with strong Fire melts; intense Fire smelting forges Metal but easily damages it; pure Metal meeting Water signifies wealth and nobility.
Li Jiuwan says: Unforged Metal requires Fire for smelting, but already forged Metal dislikes encountering Fire again.
Also: Metal without Water becomes parched; too much Earth buries it; too much Water causes it to sink, bringing no blessings.
Wu Xuanzi says: Fire smelts Metal into useful objects; if Metal is weak and Fire is strong, life is endangered.
Sun Zicai says: Metal encountering Zi, Wu, Yin, or Hai often faces hardships, with success easily followed by failure.
Xi Yin says: Metal's growth begins at Si (Fire position), because Metal contains the essence of extreme Yang, making it unique among things. Geng-Xu Metal particularly favors Si; although Yi-Si is Fire by tonal element, the Yi-Geng combination transforms into Metal without issue.
Avoid Metal in spring: Weak Wood fears Metal's restraint.
Avoid Fire in summer: Strong Fire burns Wood.
Avoid Water in autumn: Abundant Water causes Wood to float away.
Avoid decay and extinction in winter: Winter Wood roots deeply in the earth, only fearing the loss of vitality.
Jia-Xu and Yi-Hai are the source of Wood; living Wood requires Fire to flourish; dead Wood requires Metal for carving. Living Wood meeting Metal harms itself; dead Wood meeting Fire turns to ash.
Living Wood: Jia-Xu, Yi-Hai (source); Jia-Yin, Yi-Mao (homeland); Jia-Chen, Yi-Si (growth).
Dead Wood: Jia-Shen, Yi-You (hidden Metal); Jia-Wu, Yi-Wei (Metal restraint); Jia-Zi, Yi-Chou (Metal restraint).
Sun Zicai says: Wood encountering abundant Water becomes floating and unstable, toilsome, harmful to relatives, and rootless.
Wu Xuanzi says: A little Water moistens Wood; too much Water causes Wood to float.
Li Jiuwan says: Wood trimmed by Metal grows upright; it needs heavy Earth to root deeply. Winter favors Earth; spring favors Water. Insufficient Earth risks unstable roots despite lush branches; those born with spring Wood often toil all their lives.
Avoid in all seasons:
Hai is the source of Water; Chen is Water's destination. Water flowing backward to Shen produces sound, hence it does not flow west. Excessive Water leads to overflow and dispersion; the same applies in Earth years.
Yu Xiao Bao Jian says: Water flowing backward with sound indicates nobility and purity; flowing smoothly with capacity indicates magnanimity.
Wu Xuanzi says: Winter Water, clear and transparent, favors Metal's generation and dislikes Earth muddying its source.
Li Jiuwan says: Water generated by Metal has a long source; too much反而 harms it.
Chen Zhi says: A turbulent Water destiny often indicates vulgarity. Water destiny should not be overly strong; avoid clashes and breaks. Excessive Water in Yin people often indicates promiscuity; self-extinction反而 brings good fortune.
Avoid Wood in spring: Fire burns Wood too fiercely.
Avoid Earth in summer: Strong Fire is obscured by Earth.
Avoid Metal in autumn: Weak Fire struggles to restrain Metal.
Avoid Water in winter: Abundant Water extinguishes Fire.
Spring Fire should be bright, not blazing; autumn Fire should be stored, not dry; winter Fire should generate, not kill. Fire without Wood lacks storage; spring Fire gains vitality from Yin and Mao. Fire is unfavorable in the west.
Wu Xuanzi says: Southern Fire needs to be stored and收敛; meeting Earth causes obstruction; encountering flourishing Wood is beneficial. Dead Wood and weak Fire lack longevity.
Yu Xiao Bao Jian says: Excessive Fire is violent; those in Li position are decisive; those in Kan position fear trouble.
Li Jiuwan says: Fire relies on Wood for flame; without Wood, early success lacks longevity.
The master of the Five Elements, dispersed through the four seasons; Metal, Wood, Water, and Fire rely on Earth to manifest. Avoid Fire dying at You and Water flourishing at Zi.
Shen Bai Jing says: Fire dying imprisons Earth; Water flourishing weakens Earth.
Feng Jiao says: Earth with Metal and Fire forms great vessels. High Earth lacks nobility; gathered Earth stagnates. Chen and Wei are noble positions for Earth (Chen hides Water, Wei conceals Wood); Chou and Xu are not noble (Xu contains Fire, Chou hides Metal).
Sun Zicai says: Earth meeting little Water brings wealth; too much causes stagnation.
Wu Xuanzi says: Mixed Water and Earth lead to obscurity.
Li Jiuwan says: Earth without Water lacks harmony; without Wood, it lacks flow. Earth destiny meeting Fire often shortens women's lives. Xu Earth people tend to sleep a lot; Chen and Wei people enjoy food; Chou people are clear and frugal.
Chen Zhi says: Flourishing Earth反而 becomes weak; meeting Chou brings prominence (Chou contains good Earth and Gui Water).
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | X | n | o | X | n | a | G | i | h | u | i | Y |
| Branch | i | Y | u | i | M | o | u | C | o | X | n | o |
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 |
|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | B | n | W | G | i | i | u | M | o | i | Y |
| Branch | i | g | u | u | S | G | i | a | J | a | i |
Embedded chart
| Stem-branch set | Set 1 | Set 2 | Set 3 | Set 4 | Set 5 | Set 6 | Set 7 | Set 8 | Set 9 | Set 10 | Set 11 | Set 12 |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Stem | B | n | Z | R | n | h | n | e | g | i | i | g |
| Branch | i | g | i | e | C | e | G | n | Z | B | n | C |
The Five Elements form a dynamic balance system; generation, restraint, transformation, and resolution constitute the operational laws of all things. Each element's fortune or misfortune depends on the season and combination, emphasizing balance and timeliness.
The Five Elements theory reflects ancient Chinese systems thinking, emphasizing interdependence and transformation between things, aligning with the holistic views of modern ecology and management science.
The 12 stages from receiving qi (extinction) to tomb storage correspond to the entire process from conception to return in life:
| Season | Prosperity | Support | Imprisonment | Rest | Death |
|---|---|---|---|---|---|
| Spring | Wood 🌳 | Fire 🔥 | Metal ⚔️ | Water 🌊 | Earth 🏔 |
| Summer | Fire 🔥 | Earth 🏔 | Water 🌊 | Wood 🌳 | Metal ⚔️ |
| Autumn | Metal ⚔️ | Water 🌊 | Fire 🔥 | Earth 🏔 | Wood 🌳 |
| Winter | Water 🌊 | Wood 🌳 | Earth 🏔 | Metal ⚔️ | Fire 🔥 |
Earth flourishes the last 18 days of each season's end, with no fixed prosperity/support/rest/imprisonment/death, reflecting its承载 nature.